Europe out of the Picture

EUROPE OUT OF THE PICTURE Francisco Rui Cádima Faculdade de Ciências Sociais e Humanas - Universidade Nova de Lisboa / School of Social Sciences and Humanities – New University of Lisbon, Lisbon, Portugal Abstract The history of Europe in recent decades, in particular as regards the information and communication strategies of the European institutions for the Europeans in general, has been the story of a misconception that has greatly penalized the consolidation of the European project. This means that if, on the one hand, the European institutions have generally sought to promote and disseminate an idea of progress for Europe, their public media, including broadcasting media, which are heavily funded by the budgets of the Member States, collapse in general. In fact, this results from the subservience of public broadcasting media in general to the dictatorship of the audiences and market strategies, with the ‘agrément’ of the European Commission itself, contributing not to the affirmation of the Idea of Europe, but to its destruction and the emergence of times of political regression such as we are experiencing at this end of the second decade of the century. Keywords: Europe, democracy, television, politics, regression. "The sofa is up against the door, she's not leaving" Iain Duncan Smith Tory MP (22/5/2019) The quote above from Brexiter Duncan Smith refers to the crisis arising from the resignation of British Prime Minister Theresa May on the eve of the European Parliament elections in the United Kingdom on 23 May 2019. The perfectly surreal nature of the current situation and of this quote are perturbing enough in themselves. Not only do they reflect the degradation of politics in Great Britain and the European Union, but they portray a schizophrenic image of Brexit itself. Francisco Rui Cádima, Europe Out of the Picture 37 They achieve this by way of a mordant satire of contemporary politics in real time, at a time when comedy is rapidly transforming into tragedy and into something that portends to be fatal to the European project. It has long been foretold that the idea of a great European house has been slowly wafting away as the international order in consequence risks collapse. If we wanted to explain to an alien recently arrived on Earth, we could do so in a simplified manner, with two or three questions and one answer: What has led to the strong resurgence of the far right in Europe in recent years? Who supported the war in Iraq and triggered Islamic radicalism and the appearance of Daesh? Who mortgaged the concept of Europe and the European cultural identity? Who has been leading the European project in recent decades in its descent into caricature? There is a common denominator in these questions: The European Union. Which leads us to a true paradox. Being pro-European today most likely means pulling support away from those who, while professing to hold the same position, have been spending the whole of recent decades governing Europe and simultaneously stifling it and even silently digging its grave. In Europe, today, particularly but not exclusively in the countries of the south, a serious democratic crisis took place during the years of economic crisis. Distrust in institutions has risen sharply as have negative opinions on the part of citizens of the democratic, social and political experience in the post-crisis period of 20072008 (Fernandes, 2019). Might the only option for these European citizens be to opt for an active nonalignment intended to help save this European project from rigor mortis? Or is it already too late? Today we are witnessing the disintegration into new "superdiversities" and a potential interculturalism which are turning us into a community of strangers, even zombies, both European and non-European. The streets of Europe have been abandoned and the "community of destinies", solidarity and cohesive belonging have been deregulated (Giddens, 2014:8). All of this has led us to a sort of dead end whose final wall carries a plaque reading NOTES ON EUROPE. The Dogmatic Sleep Proceedings. Porto, October 29-31 2019 38 "RIP EU". António Barreto's description (2019) of Europe as a "construction of nothing" seems to make sense to me. For Barreto, in this strange community, the emergence of the new despotisms, "of irrational and nationalistic populism" is clearly seen: "Both will be able to demolish the Union and destroy freedom." Today, critics of this Europe without an idea, with neither head nor legitimacy, far surpass that predicted by George Steiner in 2004, in his essential reflection - The Idea of Europe. The future had been delineated: Europe has traded in its values and even worse, its cultural heritage, to the "despotism of the mass market and marketed stardom" (Steiner, 2005: 54). All we receive in return is the mere threat of the continual "weariness" that Edmund Husserl warned us that European man was subject to. The irony of the current situation, as Jan Zielonka (2018) pointed out, is that "those who have led to the chaos are being tasked with restoring order." Fatigue In fact, within recent decades, the West and Europe have allowed a political and social paradigm to arise that is equivalent to a kind of neural pathology: a society of fatigue (Han, 2010). Society is suffering from extreme levels of attention deficit regarding what is taking place. We have collective amnesia. We are depressed, made up of a community of strangers who are either engaged in mobbing, or are burnt out, who can no longer tell memory from forgetfulness, and cannot even recognize their own cultural heritage. In short, Europe tripped up at a crossroads, perhaps running the risk of engaging in assisted suicide without even realizing it. Within the throes of death, something still stirs. The Other (the immigrant or the refugee) has ceased to be the stranger. Otherness is now seen, rather, as just different, more as "a burden to society than as a threat" (Han, 2010: 12). This late-modern, post-disciplinary contemporary society, anchored in production, work, and hysteria, has created its monsters, who live the paradoxical freedom of being recognised for their contributions to production, but that, in practice, Francisco Rui Cádima, Europe Out of the Picture 39 turn the individual into a productive subject, into a depressed and violent person, an animal laborans, an "exhausted soul" (Han, 2010: 21). The new economies of attention – ranging from media and political pollution to the toxicity of social networks, in addition to all the related multitasking, are nothing more than a regression based on hyperattention that bewilders and distracts, nothing but a fateful hyperactivity / passivity. In this context, time, the vita contemplativa, resonance, reciprocity, serenity, are the elements of deceleration, only they can avoid "the depressive fatigue of the Self" (Han, 2010: 47), its acceleration, or the "alienating fatigue" and the exhaustion of the system. Kukutani (2018) cited Hannah Arendt and her work Origins of Totalitarianism, in regards to the resurgence of the beast in the monster's belly, the womb of the so-called western democracies, which had earlier been identified by Arendt when looking at the crisis of citizens' rights and by extension at the very concept of the late nineteenth century nation-state. From that point to the restriction of freedom, rights and pluralism, to the imposition of propaganda and bureaucracy as a form of domination, where administration gradually replaces or limits in a prophetic fashion the power and legitimacy of the executive, is one small step. Now is the time, above all, to reflect deeply and seriously, to think in an unfettered manner, without fear or preconception, about what is at the origin, where the monster is truly born, where it is recycled and reborn. This place is the state of deregulation, of iniquity, of the spread of corruption and of special interests, of corrupted information and data, of the kidnapping of the field of mediation and of the media, in short, the field of the failed democracies, the belly where the beast reproduces once again. This cyclical rebirth of the monster, and the potential horror associated with it, takes place when the populist fiction overrides the precarious (dis)equilibrium of Western democracies. It comes about in a well-publicized fashion and lending a certain amount of legitimation to proto-totalitarian political models that are continually rising up throughout the world. It invokes narratives that are unrecognizable by civil experience, yet are propagated by the media and now, especially, by social networks, and which are dragging societies back to the NOTES ON EUROPE. The Dogmatic Sleep Proceedings. Porto, October 29-31 2019 40 unpredictable. Among the various causes contributing to this reversal are, in particular, a progressive weakening of the media as the traditional guardians of information, the marked diminishment and precariousness in the field of journalism along with the rise of the algorithmic model of gatekeeping, the associated phenomena of polarization and political regression, as well as the yielding of civil virtue to fatigue. There is no doubt that democratic fatigue (Appadurai, 2017) has taken root. The question that arises, at a certain moment, especially in the post war period, which is considered to be the media era par excellence: Has there ever been democracy without fatigue, democracy with a capital D, with full civil virtue and full citizen participation, with full transparency and scrutiny of public affairs and of the Res publica, within a state built on the model of parliamentary democratic representation? For example, when we look at the history of the relationship between the media and democracy in recent decades in the West, the balance is critical. In Portugal, we need only retreat back to the period immediately following the 25th of April and the heated summer that followed. The media at that time had clearly been hijacked by partisan politics and from that moment forward, nothing extraordinary or radically different might have taken place had it not been for the spread of those groups who hijacked to new, national and foreign interests, economic powers, etc. The democratic experience, as we know it, generally includes within its own genesis, construction and development, its own corruption, its self-degradation, and its own fatigue. This happens, first of all, as a result of mechanisms inhibiting self-evaluation and external scrutiny, while they also restrict transparency. Then, for this reason, it pulls into itself, phenomena of occult powers, of traffic of influence, partisan cronyism, political and economic patronage, corruption, in short, the slow, cyclical and continuous corrosion and decrepitude of the democratic system. And all has become even more complex in the age of the networks. In her article "Hell after Paradise", Zeynep Tufekci (2018), based on her investigation into the entanglements between big data and social media from the political and Francisco Rui Cádima, Europe Out of the Picture 41 sociological points of view, posed the key issue in a preliminary fashion. In a short space of time, between the so-called Arab Spring and the arrival on stage of Cambridge Analytica, we have switched from an age of hope for social networks and for political change that might deepen the experience of citizenship and we have been forced to recognise multiple cases of the subversion of the very principles of democracy. The famous cover of the MIT Technology Review of January 2013 following Obama's 2012 second election announced, "Big Data Will Save Politics". Yet it was already definitely outdated by the same strategies of microtargeting that the same candidate had used in 2008 and 2012. Tufecki argued that the new technological and political experiment was, however, to become a "fatal combination" for dictators as well. They redefined options that now surpassed the level of proto-deliberativism to achieve a state of post-truth, dedicated to the tracking of vulnerabilities, polarization, and the disinformation of voters. She posits that there are several causes for this reversal, namely: i) the "weakening" of the media as traditional guardians of information; ii) the clickbait era of the new gatekeepers; iii) the enervation of local journalism; iv) the phenomenon of polarization and echo chambers; and, v) the exploitation of "weak digital security in the U.S". In her words, "It was not Russia that created conditions for social mistrust, weak institutions and distant elites ..." (Tufecki, 2018: 48). And she listed the main mistakes of the U.S.: the Iraq War, the 2008 financial collapse, health system and insurance, responses to the climate crisis, Congressional lobbying, tax havens, and the fragility of internet anti-trust measures, etc. Another issue might be worth adding: Facebook's mission to make the world more open and connected, yet more dependent on the platform's most important asset, the resale of users' attention (and private data). Regression From the paradox between the acceleration of technology and the regression of both politics and the democratic experience, a new "disinformative" order is NOTES ON EUROPE. The Dogmatic Sleep Proceedings. Porto, October 29-31 2019 42 arising together with the complex phenomenon of polarization which has been created by counterintelligence centres with the intermediation of the so-called "alternative media" (Horaczek, 2019) of the far right. Great digital platforms have arrived as well. They were introduced into Western politics at the beginning of the new century and have gone on to dissuade debate and freedom of information, to restrict and fence in critical public spheres, and repress any hint of civil virtue or diversity of cultural expression. Thus, in addition to the model of reciprocity and to the forms of relationship that provoke a resonant response, we are now witnessing most of all empty, or mute forms of relationship or those that only reinforce people's current convictions. Hartmut Rosa (2010) pointed out that the acceleration of time and technology, the control of the virtual and the new systems of mediation, contain in themselves the embryos of a new form of totalitarian domination by way of the web they weave. They recenter the post-modern condition exactly around a new "nature" based on data bases (Lyotard, 1979), social acceleration, models of inequality and uncertainty (Innerarity, 2018), and regression, all of which may lead to "democracy fatigue" (Appadurai, 2017). All this takes place amid the late capitalism of globalization, in which culture is diluted by economics. The "disintegration of the social" takes place along with the unregulated acceleration of technology. The association between the creation of wealth and the growth of inequality can also be seen as a consequence of asymmetric and deregulated technological development. On the other hand, classical models of pluralism and of contradiction in the media are now at a new crossroads. The new situations of the rise of the far right-wing media seek to recenter processes and to lead to new principles of exclusion, new strategies for conquering ethno-national sovereignty by smothering intellectual and cultural dissidence. With the populist reversal, the Other is rejected, and this syndrome of democratic fatigue is imposed in a context sometimes referred to as "post-democratic" (Appadurai, 2017). Francisco Rui Cádima, Europe Out of the Picture 43 Mediarchy It is patently obvious that the fields of communications – media, news media, and advertising – have become superimposed within in this complex global crisis. Alternative facts and fake news have added a new ideology – that of clickbait – and its replicants: bots, chatbots, and all the troll factories in the world that use Twitter and Facebook as surrogate mothers, such as terrorist platforms, political mafias and cyberwarriors, which make use of strategies to attract attention and destabilize geopolitics. Those who make use of clickbait have no concern for either content or ethics. What matters to them is to maximize the quantitative effect of this unscrupulous click economy. Against all expectations, fifty years after the creation of the Internet, politics and fraud have rediscovered each other in more highly complex technological environments supported by sophisticated algorithmic models and Artificial Intelligence. They are colliding with classical democratic values, in particular with the transparency of democracy, freedom of expression and information, and pluralism. Hence, the fears of the critics of technological acceleration – from Orwell (1949) to Mumford (1963), from Ellul (1964) to Rosa (2010) – and their warnings about the potential emergence of technological tyranny over humanity are perhaps more current than ever before. Stiegler (2011), for example, taught us that mass culture is mainly at the service of capturing and destroying attention. It seeks to disseminate the everyday censorship of the plurality of voices and cultural expressions. It serves as a regime designed to deter communication and normalize consensus by way of a "mediarchy" (Citton, 2017) intended to maintain a permanent state of denial and manipulation of information. It was the model of manufacturing consent that was dependent on dominant interest groups, and it led to the degradation of the democratic experience and evolved into our recent examples of political polarization and proto-fascist populisms now in the midst of our digital age. The concept of "mediarchy", was proposed by Yves Citton. He argued that the performative power of the media prevails over democracy. It encompasses the NOTES ON EUROPE. The Dogmatic Sleep Proceedings. Porto, October 29-31 2019 44 models of perception of the world included within these systems of mediation and the accumulation of power and capacities to act. Moreover, it also reconfigures the specific structure of the media in a prescriptive dimension of this performative device that controls expression and representations of the world. The media, thereby, shapes our view of facts and events and conditions our perceptions and behavior. Today's mediated conditioning has reached a worrisome dimension, especially in the digital sphere, with its so-called filter bubbles, the echo chambers that have created the greatest phenomena of political polarization in history. This is how the risk that the media might evolve into tyranny is coming back under debate in the West, along with a reflection on potential new holocausts. Take a look at the post-truth question. As Timothy Snyder (2017) rightly pointed out, post-truth is largely the announcement of pre-fascism. It is a growing model of communication for this digital age that is based on denying both memory and the event, in favor of false narratives constructed and disseminated automatically by the new populisms, in order to denigrate facts, political opponents, or history itself. Around the contemporary issue of truth and the media, the author focuses on another central theme of his work, that alternative facts and the persecution by the populists of both the transparency of information and the ethics of journalism together with post-truth "reestablish(es) precisely the fascist attitude to the truth "(p. 57). Snyder is also highly critical of the system of the media. He argues that the media basically "go along with the real events of the present day" (2017: 73), subscribing to a contemporary critical lineage – from Steiner to Habermas – that associates the media with the democratic crisis. In addition to the fatigue of European citizens in relation to the EU bureaucracy, as demonstrated both by recent electoral abstention and the fact that the same bureaucracy failed to take up identity issues and defend cohesion and European cultural heritage, Europe and the European media also failed to deal well with the 2015 migrant crisis (Georgiou, 2019). Moreover, they have also failed to respond to the trend towards populism, from Orbán to Kaczynski, from Brexit to Trump, notwithstanding all the previously mentioned issues (i.e. the invasion of Francisco Rui Cádima, Europe Out of the Picture 51 how the Union might improve its communication policy. "The Union is well advised in localizing news coming out of Brussels in the already existing and popularly used national media channels. Unfortunately, the efforts of Commissioner Wallström do not indicate that important mass media outlets are considered necessary by the Union." Against this background, Thiel proposed supporting public television as a means to forward these goals. If the European Public TV, since the TSF Directive (1989), had not served to promote the identity / diversity of the great European house, the European cultural heritage, and the idea of Europe, what role did a European public service television fulfil? Speaking on the subject "Putting Europe in the Picture", Schwarz argued that programmes dedicated to EU affairs alone were not effective: the European dimension had to be integrated into thematic programmes and domestic news (A. Schwarz, RFI). However, what was truly incredible was the lack of a clear commitment on the part of public European broadcasters to put Europe in their picture. How might Europe, after so many years, sacrifice the implementation of its communication strategy, its main forum, the fundamental network of public radio and television broadcasters? European Parliament resolutions and the principles laid down in the Green Paper on Audiovisual (1984) and the Audiovisual Directive have set up the European system of public television as a strategic platform for the assimilation of the European project and the idea of Europe. The main issue, however, is that the Brussels bureaucrats have never conceded this fact. The strategic goal of the Audiovisual Directive was clear. In order to reverse the predominance of North American television shows and films on European screens, Europe needed: (i) freedom of movement of European television programmes in the internal market, and (ii) broadcasting quotas that would require European operators to allocate more than half of their broadcasting time to European content. As we have pointed out previously (Cádima, 2007: 11-12), European audiovisual policy, as regards public audiovisuals, and in order to follow key principles of the Directive, should be based on the primacy of culture over market forces and on European cultural heritage and diversity as a fundamental cultural strategy for NOTES ON EUROPE. The Dogmatic Sleep Proceedings. Porto, October 29-31 2019 52 the consolidation of the idea of Europe, in particular through the widespread and consistent dissemination of the European audiovisual sector in the Member States. However, the European Parliament itself has found the opposite to be true: '(...) the share of European works is mostly filled by national works'. No assertive monitoring of European operators' adherence to the TVSF Directive has been undertaken, as was explicitly stated in the European Commission's own assessments of the application of Articles 4 and 5 of the Directive (PE 2004).7 The European Parliament has more recently taken up the topic again. A report from the European Parliament of 2013, about the implementation of the Audiovisual Media Services Directive (PE 2013) Nevertheless, no substantive changes have yet been put into practice. 8 As has been pointed out previously, this question is fundamental and has been brought up by multiple European researchers and / or parliamentarians over recent decades: Batz, Barzanti, Garcia, Cádima, Thiel, Janssen, and others. Thus, it is hard to accept that, on the one hand, the Commission has abandoned assessments , regarding the promotion of European audiovisual content, called attention to the following (paragraph 31): "(...) while the majority of Member States respect the rules on the promotion of European works, priority is still given to national works, and the percentage of independent works broadcast on television is declining. "In paragraph 33 of the same document, the European Parliament also requested that "the obligation to provide information on European works must include at least a breakdown by category (cinematographic works, television productions of fiction and nonfiction, shows and entertainment programs) and means of distribution and calls on Member States to provide relevant data on this subject." 9 7 European Parliament resolution on the application of Articles 4 and 5 of Directive 89/552 / EEC and, on the hand, that the European Parliament has apparently "Television without Frontiers", as amended by Directive 97/36 / EC, for the 2001-2002 period [2004/2236 (INI)]. 8 Report on the implementation of the Audiovisual Media Services Directive (2013) (2012/2132 (INI)), Committee on Culture and Education, 2013.(2012/2132(INI)), da Comissão da Cultura e da Educação, 2013. http://www.europarl.europa.eu/sides/getDoc.do?pubRef=-//EP//NONSGML+REPORT+A7-20130055+0+DOC+PDF+V0//PT 9 See: http://ec.europa.eu/archives/information_society/avpolicy/reg/tvwf/implementation/reports/index _en.htm Francisco Rui Cádima, Europe Out of the Picture 53 dropped the issue of European production quotas in its monitoring of the Audiovisual Media Services Directive. The EU's own communication strategy is now subsumed under the "European Single Market Strategy". The position closest to the original concept is the action plan on misinformation within the strategic communication working group for the East (East StratCom ), a EU and NATO initiative dealing with strategic communication in crisis situations and the "reaction" to cybercrises. There is, as well, a social media network campaign about the European Citizens' Initiative10. What is more, the EU Strategic Communication Plan (2016-2020)11 Meanwhile, a new revision of the Audiovisual Directive was launched in 2015 , while recognizing that "communication does not take place in a vacuum, but in a complex environment of 28 national public spaces and an emerging European Public Space" (page 4), fails not only not mention the PSM (Public Service Media) of the Member States as it equally ignores the traditional public television service in Europe. 12 10 A UE em 2018 — Relatório Geral sobre a Atividade da União Europeia. (2019). Comissão Europeia. Direção-Geral da Comunicação. http://europa.eu/general-report/pt aimed at updating the existing rules for the provision of audiovisual media services in Europe. In so far as the promotion of production is concerned, the new document required on-demand service providers (such as Netflix) to promote the production and distribution of European works, stating that at least 30% of their catalogues would have to be made up of European content. Articles 16 and 17 of the 2010 Directive requiring "television broadcasters to reserve a majority proportion of their broadcasting time" were maintained. However, the Commission also insisted on doing away with key requirements that such works are from third States, and not from national programming in each Member State. National content thus counts statistically as the production / distribution of European content, leaving national broadcasting operators and their audiences to focus in on their own national production, which is basically television broadcasting, or in other words "teletrash" to a large extent. The EU thus continues its solitary path, outside the potential of its Public Service Media 11 Strategic Plan 2016 – 2020. DG Communication. https://ec.europa.eu/info/sites/info/files/strategic-plan-2016-2020-dg-comm_april2016_en.pdf 12 EU DIRECTIVE (EU) 2018/1808 OF THE EUROPEAN PARLIAMENT AND THE COUNCIL 14 November 2018 that amended Directive 2010/13/UE. https://eur-lex.europa.eu/legalcontent/PT/TXT/PDF/?uri=CELEX:32018L1808&from=EN NOTES ON EUROPE. The Dogmatic Sleep Proceedings. Porto, October 29-31 2019 54 system, giving credence to the critics of this model, who, thirty years after the first audiovisual directive (1989) continue to think basically like Garcia (2007: 2): "There exists a profound anachronism between the EU's chimerical vision of television as a unifying force and what actually takes place in the audiovisual market". References A UE em 2018 — Relatório Geral sobre a Atividade da União Europeia. (2019). Comissão Europeia. 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Zielonka, J. (2018). A política na era do caos. Diário de Notícias online, 11 Dezembro 2018. https://www.dn.pt/edicao-do-dia/11-dez-2018/interior/a-politica-na-era-do-caos10301778.html Author identification Francisco Rui Cádima. Is Full Professor at the Department of Communications Sciences – School of Social Sciences and Humanities – NOVA University of Lisbon. He is also Coordinator of the Doctoral Programme in Communication Sciences at the same Department, and Principal Investigator (PI) of NOVA Institute of Communication – ICNOVA research center – http://www.icnova.fcsh.unl.pt