Formos „tei“ klausimu

the niche name of the karšinčių living room pryšinė is used by the southern Samogitians: Son brought marcia mas — pryšinė[je] live Grd (LKŽ X 696). The same word opponent is used in the works of the writer ir ne Vaižgantas: He was the gi son of a iš nobleman whose name ir appears in 1068. In his dictionary this word is also given by A. Juška: "The other end of the palace is called the opponent, where stov rodinyna". Here is another meaning — "hired room, family". The ir Northwest Semites still know the word pryšininkis "an entrance, an entranceway". We will mention separately a couple of other names used in the Altai dialect: priešinė, priešinė. In the Lithuanian dictionary one of the opposite meanings of the word — ‘house, find’ X 695. In „Tautoje ir žodyje“ is published a list of Žemaičių-Lithuanian words found in the manuscripts of A. Kosarzevskis by an unknown dialectologist. One of his lines is this: "Priešinė —gryčia". If this is a Žemaičių word, it should be pryšinė, not priešinė. In his book "Language and Antiquity", K. Būga states: "Žemaičių priešinė being the same as aukštaičių gryčia ir pirkia" II 48. This is the origin of the above-mentioned opposite meaning in the Lithuanian language dictionary. K. Būga did not think so in any way. He raised the question of whether antiina could mean the following, which, as foreignness, one critic in Vaižgantas’ writings had replaced with the word antiina. The saying used in Valkininkai priešiniai dantes “shows that the opposite will be rather ‘riepejmsa’ [front] rather than seklyčia”, — writes K. Būga (II 49). In this dialect, the word namas, troba is not used. That the opposite is the name of the room, there is no doubt. The comparison "priešinė—gryčia" does not mean that two names of residential houses are compared. In Lithuanian dialects, the words gryčid, troba, pirkia are used not only for peasants’ dwellings, but also for their most important premises. Here is another statement by K. Buga: “The slui [residential house] consists of the following parts: 1) gryčia = ground. 2, 2nd ed., pp. 2. pryšininkė [K. Būga doubts this similarity in the same „Language and antiquity“], 3) pringis = earth. preimené* (K. Būga. Selected Writings. V., 1959. T. 2. P. 316—317). What does the highland counterpart mean? As we mentioned, for the Southern Highlanders, it is the name of a good shop, a site. Furthermore, for some southern Highlanders and western Highlanders of Kaunas this word (for Kaunas and opposite) is "a front and a room to put up, chamber", e.g. : The front door opens, and drives the wind Krok. What you stand in front of, go to the market! 1g. Bring the cabbage to the other side, Al's already fermented. This year poor potatoes —we didn't add half of the opposite Vv (LKZ X 696). And a couple of other related words: the prefix “priebutis” is sometimes used in Alvita next to the name “genka” and the prefix “priemenė” (LKA 39, 40). The form tei „tai“ (a demonstrative pronoun that can also connect parts of a sentence or sentences) is recorded in the Žemaičių dialects (Tryškiai, EigitdZiai, Raudėnai, Papilė, Akmčnė, Kelmė, Ūžventis, Pavandenė, Saukénai, Padubysys, Pašilė, Vaiguva). For example: 1'2i pas'ūt'i'n vdrka' 226 "this is the children of the pas'ūt'i" (Raudėnai); daba" t'ei. m'2.ršt "now it is dying" (Užventis, DūnŽ); a t'či tap, a t'či tūoksū' ės'i "whether it is so, or whether it is such as you are" (Papilė); There's a child" | t'ei. I'm sorry, I'm sorry. g'ėr'aū v'isd n'ėr'ei.k "good children, that's good, and if some toads, then better not at all" (Kuršėnai, DūnŽ), t'éi tu n'¢is'i (Pašilė), t'¢ bd.va l'i'nks'm'¢ Idika' | t'či šūkščiom (Tryškiai), t'ei. burs d'id'el'i d'i"va" | ka n'eb'g'é.rs s'v'iec (Kūrtuvėnai) etc. These are the facts of one of the Žemaičių šnektų. Such pronouns and conjunctions are found in A. Valeckienė’s ancient writings, especially in Chilinskio Bible, in the Western Highland dialects of the whole Pannonian region (Valeckienė, 1977, 62, 69; Valeckienė, 1984, 216) in an unrestricted amount, perhaps only possible from Vaišnor’s “Margaritos theologiškas”. In Chilinsky's Bible translation fey is removed from the entire phonetic system, cf. ten pateysimo "correcting" Ch'347, pateykuney "correction" Ch! 334, waykej "children" Ch'302, 361, tejs "those" Ch? 237, 349, ilgey "for a long time" Ch'360, 370, dienej "for a day" Ch*193, cf. This is related to the reduction of the first sando of the diphthong ai in the southern Altays (western Dzūki) and is now observed in those or nearby dialects: There is also a change of ai into a diphthong ei: be'ike "to finish", d'eiri"cas "to look at", etc. In the West Highlands and even in Essex, Gaures tei is a teip variant of the consonant p: t'ei. n'egal'ū | t'ei. If you're not going to be alone, I'll be there for you. If you're not going to be alone, I'll be there for you. ta" vaika ji t'ei i taraé'k'ina v'isur su sav'im Jrb (E. Grinaveckienės overs.); what 1'ė" s'ieks t'ei to'l'i Vdžg; You're right. saū'k'i | aš t'ik pa.rsakau V1; §'it'ei š'it'ei | vai.kai | t'ei. and žlinut | when you've been Jd and so on. Such examples have been given by K. Jurkšaitis in his folk tales and in Prussian Lithuania: "Digging his head he smoked this" and said, "what should we do now?" Jrk 70. Where did this Samogitian fei come from? (The Aukštaičiai particle is from teip, when p falls, as is v'isai "everything" Jrb, VI, Jd and others, šiai "this way" Jd, š'it'ei "this way" Jd, Vdžg.) We can only say that in many dialects, where the noun form tei is used, it is said only tap Akm, Rdn, Pp, Krš, Krtv, Uzv. The internal snorkel system does not allow this fixation. That thing should be interpreted quite differently, according to the phonetic system of those dialects. In all these dialects there are many words that do not have a stronger connection with the related Zodzis, roots where ai is replaced by a bivowel ei (sometimes this is a new word for the dialects, coming from the common language). For example: d'ein'i "sings" Krš (d'ein'ii-Pvn), d'ein'uška Krš "singing" (d'éin'oska Eig, Ub, Rdn), g'ei.žūs "gaining" Krš (g'eiZps Vds, Rdn), #'é.ips "Lightning" Krš, ž'eibiūrt'į "gaining" Krš (ž'eibū't'e Vkšn, Pvn), pavei.zūs Vrp (although vai.zūs), p'é.it'v'iet- 'i's "peeping" Vds (elsewhere pd.it'v'iet'- is || pd.it'vliet'- i"s), gal rei.bul'v Krš (r'čibol'ū" Pvn and others), gr'eib'i't'e "grabbing" Rdn, Trš (gr'eib'i"t'į Krš, Sauk), t'r'ein'ijė "part of the wheels" Krš (beside the more common train'ijė Krš), see also ž'ei"s't'i nj. "Krš, Krtv, Sauk (ž'čis't'e Rdn, Trš: vaka. ž'čid graž'ė* Pp), eikš't'ič nj." ‘square’ means Krš; ž'ei.zda nj. "Wound" Krš et al. Atkreiptinas dėmesys į ai || ei kaitaliojimąsi kokių žodžių variantuose: kaip't'i || k'eip't'i, išvaizda || įšveizda || įš 'v'eiza, knaiba's'i'- t'i || kn'eibasi"- t'i, lai (reč.) || I'ei (džn.) „tegu“, pddraikis || padr'eikūs „kuris draikosi“, pakrd.imu || pakr'č.imių „išsklidu“, švd.ipa || 227 §'v'é.ipa (Luokė) and others. 2000. pp. 10. "T'ernd'ute (t'ernd'ut'e- )" (in German). tū.rnc.de. This variation of ai || ei in certain words will cause the pronoun form (conjunct) #'ei to appear. It may also be a slightly older fact (see MT some facts). The form to in the dialects was clearly not associated with tas (especially in the Žemaičių dialektas, where the nominative genus, their forms, disappeared), so the diphthong ai was replaced by ei, it was not even unified according to the laws of the dialects. It is not possible to associate with teip the system of snippets, the facts of lexical use. This is also confirmed by the form DūnŽ 544 and the particles š'ita' || Seta: "this, this" tata" "dad", ūštatū || Oštatū,,uztatai®, tikta: || tėktū "only". Therefore, the origin of words and phrases must be explained by the internal laws of speech, by nuances, not by random similarities of words used in different dialects. LITTERACY Valeckienė A. Forma tai and its variants in Lithuanian dialects //Lithuanian Linguistics Issues. V., 1977. T. 17. P. 55—74, Valeckienė A. The grammar system of Lithuanian language. V., 1984. Abbreviations as LKŽ. Vytautas Vitkauskas