Slaviškos šaknies žodžių vartojimo kitimai Jono Jaknavičiaus „Ewangelie Polskie y Litewskie“ 1647, 1674, 1679, 1690 ir 1705 m. leidimuose

Straipsniai / Articles 51 ANŽELIKA SMETONIENĖ Lietuvių kalbos institutas Mokslinių tyrimų kryptis: leksika. The Slavic Roots Other uses JONO The Gospel of John Poland and Lithuania 1647, 1674, 1679, 1690 and 1705 Other, not further worked than hot-rolled, in coils Alternation of Slavic-root words in Ewangelie Polskie y Litewskie by Jonas Jaknavičius from 1647, 1674, 1679, 1690 and 1705 This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal. The article compares the first five editions of the Polish and Lithuanian Gospels by Jono Jaknawicki. The use of words of another Slavic root is investigated. It has been observed that in J. Jaknawicia's Ewangelie Polskie y Litewskie there are different cases of Keleriopi words: in later editions, borrowings are used not only in place of indigenous words, but also in the position of other words of foreign origin. There are also places where in later editions the word indigenous was used instead of loanword. The main words are: Jaknavičius, borrowings, indigenous words, lexicon, old writings. This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal. In the article first five editions of Ewangelie Polskie y Litewskie by Jonas Jaknavičius are compared. It is analyzed how Slavic-root words usage was changing. All cases of alternation of words in Ewangelie Polskie y Litewskie can be classified: 1. Word of foreign origin in later editions of JE is replaced by indigenous word; Indigenous word in later editions is writings. replaced by word of foreign origin; 3. Loanword is replaced by other loanword. KEYWORDS: Jaknavičius, loanwords, indigenous words, vocabulary, old ANŽELIKA SMETONIENĖ 52 Acta Linguistica Lithuanica LXXVI to the Treaty He is the author of various religious hymns, catechetical books, Latin prose, and probably translated into Lithuanian excerpts from some of the Gospels for the sermons of Constantine the Great (VLE VIII, 477), but the facsimile of his Gospel žymiausias jo darbas yra evangelijų vertimas, išleistas rinkinyje Ewangelie Polskie y Litewskie. Šis rinkinys ypatingas tuo, kad nuo 1647 m., kai buvo išleistas pirmą kartą, jo leidimai buvo kartoti dešimtis kartų dar kelis šimtmečius (Zinkevičius 1988: 269). Šis faktas byloja apie nepaprastą Ewangelie Polskie y Litewskie populiarumą. Vis dėlto, palyginti su kitais lietuvių kalbos senaisiais raštais, J. Jaknavičiaus evangelijos mažai tyrinėtos. Daugiausiai šio autoriaus darbus nagrinėjo Milda Lučinskienė, 2005 m. parengusi pirmojo J. Jaknaviedition with introductory articles, presenting the author's biography and literary activities, raises the problem of translation sources, discusses 1647 evangelicals (Lučinskienė, 2005). The author has already studied the 1647 and 1674 editions of the Polish and Lithuanian Gospels by J. Jakowicz, and after comparing the graphics and orthography of the various editions, she came to the conclusion that the 1674 edition was written to pass to the more frequent sampling (Luchinskienė 2003) and to correct the eastern highland dialect forms (Luchinskienė 2001). M. Lučinskienė has focused not only on the spelling and vocabulary of J. Jaknavičius in different publications, but also on the morphological forms of the word. It has been observed that the most unusual multi-count beneficiaries are the postpositional substitutes (Lučinskienė 1998). In addition to this, there is a joint article with Artur Južensky, in which he discusses sakinių lyginamosios konstrukcijos (Judžentis, Lučinskienė 2008). Minėtuose M. Lučinskienės tyrimuose jau atkreiptas dėmesys į ortografithe publication in 1647 of the publication of the singular and compound nouns, some morphological forms, and rhetoric. Leksika is the most unstable part of the language, most likely reacting to changes in various areas of human life. As part of the lexicon, borrowing is also influenced by external factors, and the intensity of borrowing depends on them (Urbutis 1978: 28). The first edition of the Polish and Lithuanian Gospels (Jewish Edition) by J. Jakowicz, as mentioned, is traditionally dated to 1647, although there are speculations that the first edition may have trasis pasirodė keleri metai po J. Jaknavičiaus mirties – 1674 m. (toliau JEII), appeared as early as 1637 or even as late as 1635. The first […] in 1679 (JEIII), the fourth […] in 1690 (JEIV), the fifth […] 1705 m. (toliau JEV) ir t. t. Gausūs J. Jaknavičiaus Ewangelie Polskie y Litewskie leidimai yra parankūs tirti kalbos kaitai: tame pačiame tekste, leidžiamame kelių dešimtmečių skirtumu, gali atsispindėti kai kurie kalbos pokyčiai. XVII a. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. Articles by Articles 53 Slaviškos šaknies žodžių vartojimo kitimai Jono Jaknavičiaus Ewangelie Polskie y Litewskie 1647, 1674, 1679, 1690 ir 1705 m. leidimuose J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. J. Most of them are in the second edition (Lučinskienė 2005: 19) and quite a few are in the lexicon (Lučinskienė 2001: 118). The 17th-century lexicon of Veles is almost identical to the 1674 lexicon. The next breakthrough came in 1705. In the late 17th century, the 1988: 276–277) ir tais metais pasirodžiusios J. Jaknavičiaus evangelijos buvo Eastern script was considered to be on the brink of extinction, and the vėlesniems Ewangelie Polskie y Litewskie leidimams (Lučinskienė 2005: 19). Turint omenyje J. Jaknavičiaus evangelijų leidimų panašumą ir skirtumus, Zinkiewicz transliteration was considered to be the middle script. The main material for this article was collected from the first five editions: 1647, 1674, hibridai bei jų vartojimas penkiuose pirmuosiuose Ewangelie Polskie y Litewskie. Tikslas – nustatyti, kaip kito skolinių vartojimas J. Jaknavičiaus evangelijų vertimuose, t. y. kurie skoliniai toje pačioje pozicijoje buvo keisti kitokiais skoli1679, 1690 and 1705. The object of this article is to establish the relationship between Slavicism and the Slavic roots in words, hybrids, savakilm, and vice versa, […] which indigenous words were replaced by words of foreign origin, and the origin of these other borrowings and translations. The aim was to compare the texts of the Ewangelie Polskie y Litewskie published in Lithuanian with the Polish original provided below. SLAVIZMŲ SAMPRATA Dėl aiškumo būtina trumpai užsiminti, kurie slavizmai šiame straipsnyje are considered to be polonisms that are […] borrowings from Eastern Slavs or niais. Įprasta teigti, kad skoliniai – tai įvairių kontaktų (ekonominių, kultūrinių, politinių ir t. t.) metu iš kalbos donorės į kalbą recipientę perimti kalbos school elements of uncertain origin (Jakaitienė 2009: 227), more or less common to all languages (Sabaliauskas 1990: 268). Depending on the origin, borrowings are divided into borrowings from neighboring languages and from distant languages through intermediate languages, i.e. international words. The term polonism is used not only in the West Slavic dialects, which have entered the Lithuanian language directly through the Polish language, but also in the East Slavic dialects, i.e. the LDK dialect, where the morphological structure and semantics of the dialect are identical to the lexical unit of the Polish language. This approach sharpens the line between the classification of international words and Slavic terms in terms of the interpretation of the borrowing path to the borrowing language, so the article follows the traditional opinion that borrowings from neighboring languages are examined according to the last language from which the borrowing came to the recipient language (Jakaitienė 2009: 231-23). For the sake of brevity, without describing the history of neighboring Slavic languages in more detail, it is possible to distinguish such sources of Slavic Lithuanian: the old Russian language, more precisely, its western variant (the oldest ANŽELIKA SMETONIENĖ 54 Acta Linguistica Lithuanica LXXVI Lithuanian language Slavic languages, IX[…]XI century (Būga 1958: 351; LKE 503)), Russian language1 (from the middle of the 15th century), Polish language (old, covering the 15th-16th century, medieval, used until the 18th century, and current Polish language), Polish language dialects, Bulgarian language and its dialects, Ukrainian language and its dialects. The borrowings from the Russian language, the Old Russian language, and the Polish language (which covers the Old and Middle Ages) are relevant to this article. Skoliny, derived directly from Polish, are called polonisms, from Old Russian and Russian rytų slavų. Slavizmai, kurių šaltinis gali būti arba lenkų kalba, arba rytų slavų kalbos, vadinami neaiškios kilmės slavizmais. Tiriant slavizmus neišvengiamai susiduriama su hibridais. Tai žodžiai „be savo, turintys ir kitų kalbų nekaitybinių morfemų“ (LKE 2008: 207). Hibridai paprastai laikomi tarpine grandimi tarp skolinių ir indigenių žodžių (Kei- […] skoliny from nys 1984: 117). There are few hybrids in J. Jaknavičiaus's Gospels, but in some cases the definition of the word of foreign origin is much more precise than Slavism, since the latter does not include words containing Lithuanian-language derivatives. Changes in Speech In the texts of the editions of J. Jakowicz's Evangelie Polska i Litewskae (1664-1679, 1690-1705), there are certain fillings that determine the difference in the number of words of foreign origin in the individual editions. The main difference is that the JEI does not have a "Lithuanian Confession" of about 30 lines in length (JEII 219.1; JEIII 219.1; JEIV 225.1; JEV 212.10). In 1674, a periscope was added, dedicated to St. This Decision shall enter into force on the day following that of its publication in the Official Journal of the European Union. In addition, in the 1705 edition, a rather long prayer (JEV 213.6[…]214.28) was added, which contains just as many words of foreign origin. In the first editions of the Gospels of J. Jaknavičius, words of unusual foreign origin were found: JEI […] 182; JEII […] 182; JEIII […] 182; JEIV […] 184; JEV […] 194. Although the number of words of foreign origin as units is the same in almost all publications, the frequency of their use varies. This article is concerned with only sixty-five cases, i.e. those where the word "indigenous" was used in later editions in the same position: the Russian language was originally used only as a kanceliarine, but in the middle of the fifteenth century it began to be used widely (Temciana, 47), even in religious texts, so the term "kanceliarine language" used in Lithuanian is not accurate, because it covers only one of its functions. The Russian language is often referred to as the West Russian (Western Russian), the Old Baltic (Old Belarusian), the Old Literary Baltic (Old Belarusian Literary), the Old Ukrainian (Old Ukrainian), the Old Ukrainian Book (Old Ukrainian Book) or even the Polish-Belarusian (Old Polish-Belarusian) language. Articles by Articles 55 Slaviškos šaknies žodžių vartojimo kitimai Jono Jaknavičiaus Ewangelie Polskie y Litewskie 1647, 1674, 1679, 1690 ir 1705 m. leidimuose replace the loan or vice versa, and when one loan is replaced by another. Gana is often accompanied by the word savas in the loanwords. In the case of the first two cases, the word is used in conjunction with the first two cases, and the word is used in conjunction with the second two cases, as in the case of the first two cases, the word is used in conjunction with the first two cases, and the word is used in conjunction with the first two cases. The following definitions of the noun are used in the context of the present-day English word: (a) (a), (b), (c), (d), (e), (f), (g), (g), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), JEII 157,10; magistras (mokytojas) JEI 171,11 > mokytojas JEII 177,11; mistras JEI 106,18, JEI 130,9, JEI 119,2 > mokytojas JEV 109,19, JEV 132,3, JEV 120,23; nusidėjusieji (griešnykai) JEI 191,14, JEI 191,23 > nusidėjusieji JEII 197,17, JEII 197,23; nusidėjusioji (griešnykė) JEI 181,11, JEI 81,24 > nusidėjusioji JEII 187,6, (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h), (h ) (i) (i) (i) (i) is the case of the English word. The following definitions apply to the use of the term "city" in the United Kingdom: (1) "city" means a city within the United Kingdom; (2) "city" means a municipality within the United Kingdom; (3) "city" means a municipality within the United Kingdom; and (4) "city" means a municipality within the United Kingdom. This group includes the words angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel, angel. The cases in question make up only a small part of the JE lexicon, but the variation of the words themselves, taking into account their origin (indigenous <> foreign origin), reveals that Ms Lučinskienė's assertion that the JE lexicon changed mainly in the second edition ANŽELIKA SMETONIENĖ 56 Acta Linguistica Lithuanica LXXVI o po to – 1705 m. (Lučinskienė 2005, 19; Lučinskienė 2001, 118–119), yra visiškai teisingas. Iš visų 65 kitimų atvejų, kai indigenus žodis buvo pakeistas The word "foreign" was used in the first place, and the word "foreign" was used in the second, and the word "foreign" was used in the second, and the word "foreign" in the third, and the word "foreign" in the fourth, and the word "foreign" in the fourth. Most likely, such changes were influenced by the original text from which the Gospels were translated. LENKIŠKO ORIGINALO ĮTAKA VERTIMUI Yra keli spėjimai, iš kokio šaltinio J. Jaknavičius galėjo išversti evangelijas. Manoma, kad tai galėjo būti padaryta iš Jokūbo Wujeko 1620 m. leidinio EwanThe Gospel and Epistles, published by J. Jacob Postil in Krakow in 1593, was reprinted many times in 1611, 1616, 1617, 1616, 1637, and 1637. One possible source is 1593. The first edition of the Gospel of the New Testament of Jesus Christ was published in 1605, 1617, 1621 and 1622. Thus, JE, like their possible sources, have been leaked on more than one occasion. The words of the Polish text submitted by the JE were compared with the Lithuanian translation in order to determine whether the wording in the second and fifth JE editions was different from that in the first edition, resulting in corrections of the Polish text (see Table 1). One LENTEL. In addition to the above-mentioned reasons, the Kitimas įvyko JEII JEI Originalas JEII Originalas JEV Originalas Commission considers that the aid is compatible with the internal 128,17 market within the meaning of Article 107 (3) (c) of the Treaty on the 128,17 Functioning of the European Union. e aid is compatible with the 134,13 internal market within the meaning of Article 107 (3) (c) of the 134,14 Treaty on the Functioning of the European Union. e aid is compatible 130,12 with the internal market within the meaning of Article 107 (3) (c) of 130,11 the Treaty. 129,13 129,12 135,7 135,10 131,6 131,5 46,15 46,17 50,18 50,18 47,3 46,20 112,19 118,13 118,11 114,10 Straipsniai / Articles 57 Slaviškos šaknies žodžių vartojimo kitimai Jono Jaknavičiaus Ewangelie Polskie y Litewskie 1647, 1674, 1679, 1690 ir 1705 m. leidimuose Kitimas įvyko JEII JEI Originalas JEII Originalas JEV Originalas 166,2 160,16 142,10 147,15 142,15 142,12 147,16 142,16 7,7 7,23 7,16 7,18 172,16 130,19 178,13 178,14 172,18 172,20 Kitimas įvyko JEV JEI Originalas JEII Originalas JEV Originalas I'm not sure what 34,4 you're talking about, 37,11 but I'm not sure what 34,19 you're talking about. 11,11 I'm not sure what 11,10 you're talking about. 11,23 I'm not sure what 105,10 you're talking about. 105,10 110,23 111,1 106,18 106,21 66,13 72,3 72,1 88,24 94,15 mėgti 43,12 upodobać 43,12 mėgti 47,9 upodobać 47,7 pasidaboti 43,24 upodobać 43,16 87,12 88,16 88,16 108,6 113,24 109,19 109,19 mistras 119,2 nauczyciel 119,3 mistras 125,4 nauczyciel 125,4 mokytojas 120,23 nauczyciel 120,25 130,9 136,8 132,3 131,25 10,18 10,16 ANŽELIKA SMETONIENĖ 58 Act of Linguistic Lithuanian LXXVI Kitimas įvyko JEV JEI Originalas JEII Originalas JEV Originalas 110,7 110,8 115,25 116,2 111,21 111,22 persuna 130,15 osoba 130,16 persuna 136,13 osoba 136,14 asaba 132,8 osoba 132,6 sėbras 94,8 towarzysz 94,8 sėbras (00,1 towarzysz 100,2 tavorščius 95,17 towarzysz 95,17 95,2 100,21 96,13 96,10 88,25 94,18 94,19 Iš JEI leksinių gretybių JEII pasirenkamas vienas žodis JEI Originalas JEII Originalas JEV Originalas (valanda) 22,20 22,25 adina (hourly) 161,22 godzina 161,23 valanda 166,10 godzina 166,10 valanda 160,24 godzina also known as adina godzina 160,21 stone of (white) 193,12 the rock młyński 193,14 of the girnos 199,15 rock of młyński 199,15 the rock of the rock of the rock of the rock of the rock of the rock of the rock młyński 193,3 elgetauti (b) the 101,10 żebrać following 101,8 table is zebravoti inserted in żebrać zebravoti żebrać (white) 101,8 zebravoti żebrać (white) 101,8 zebravoti żebrać (white) 101,8 zebravoti żebrać (white) 101,8 zebravoti żebrać (white) Annex I to this 178,23 Agreement: 178,21 (i) the 184,22 following 178,18 table is inserted in 180,15 Annex I to 180,15 this 186,16 Agreement: 180,10 (i) the following (zokanas) 196,23 table is 196,27 inserted in 202,21 Annex I to 196,8 this Agreement: (c) (b) (d) (e) 152,12) (i) the (f) (g) (g) (g) following (g) (g) (g) (g) table is (g) (g) (g) (g) inserted in Annex I to this Agreement: (i) the following table is inserted in Annex I to this Agreement: (g) (g) (g) (g) (teacher) 171,11 (g) (g) (g) (g) 171,17 (g) (g) (g) (g) 177,11 (g) (g) (g) (g) 177,11 (g) (g) (g) (g) 171,14 (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i) (i 171,19 This is not the case. Articles 59 and 59 of the Slaviškos šaknies žodžių vartojimo kitimai Jono Jaknavičiaus Ewangelie Polskie y Litewskie 1647, 1674, 1679, 1690 ir 1705 m. leidimuose Iš JEI leksinių gretybių JEII pasirenkamas vienas žodis JEI Originalas JEII Originalas JEV Originalas Treaty on the (griešnykai) 191,14 Functioning of the 191,14 European Union 197,17,16 191,2 190,26 the grieving ones the grieving (b) the 191,23 ones the following grieving table is ones the inserted in grieving Annex I to ones the grieving ones 197 this Regulation: (griešnykė) 181,1 181,1 187,6 187,5 180,22 180,23 grzesznica which has been (griešnykė) 181,24 removed 181,24 188,2 grzesznica 188,1 181,17 which has 181,18 hell been has reached removed grzesznica which has been removed grzesznica hell has reached This 200,15 hell Regulation has reached shall enter 194,3 into force on the (approximately) twentieth 105,6 105,6 110,19 day following 110,21 106,14 106,17 that of its appear to be publication in radiating 130,3 to the Official Journal of the European Union. be communicating radiating 136,3 to (to be 130,3 be communicating called) radiating 131,20 136,3 131,22 hours an (adj) 27,5 27,6 hour an 29,23 29,23 27,20 hour an face of the hour an image 131,2 the hour an hour an hour an hour an hour an hour an hour an hour an hour an hour an hour an hour an hour an hour an hour face of the image 137,2 the (b) the following table is face of the inserted in Annex I: (a) image 132,19 The number of the members of the Board 141,26 of Directors of the 141,24 European Central Bank viernas (teisus) 142,1 wierny 141,26 teisus 147,3 wierny 147,4 teisus 142,5 wierny 142,4 viešpatis shall be: (a) The In Islam and some other religions, a messenger of God, an intermediary between God 180,12 gospodarz members of the Board gaspadorius of Directors of the gospodarz European Central Bank gaspadorius shall be: (a) The gospodarz members of the Board of Directors shall be: (b) The members of the Board of Directors shall be: (c) The members of the Board of Directors shall be: (d) The members of the Board of Directors shall be: and man. 2. the following paragraph is inserted: about a very good man. The changes 40,26 to these words have already been given in a separate table (see box 2). In the first (44,16) four editions, angels, angels, and rarely […] angels are used. Meanwhile, JEV uses only aniol, much less […] aniel (e.g. JEV 63.4). As mentioned, there is no difference in This 190,5 meaning between these borrowings. However, in the fifth edition, the angel, which Regulatiis firmly established in the current Lithuanian language, was completely supplanted on shall by the Slavonic angel in the 1705 edition. enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. ANŽELIKA SMETONIENĖ 66 Acta Linguistica Lithuanica LXXVI Daugiausiai pirmuose penkiuose JE leidimuose kito žodžių angelas, aniolas ir anielas vartojimas. Šie žodžiai turi tą pačią reikšmę 1. ‘judaizme, krikščionybėThe ALEW states that the angel and its variants anielas, aniolas in Lithuanian are derivatives of uncertain origin (ALEW I 40). In the Slavic language, there are essentially three corresponding words: russian angel (ГСБМ I 114); Other, of a fat content, by weight, in the dry matter: It's old. The angel, the angel, the angel, the angel, the angel 1. the angel; 2. […]a saint whose name is given by baptism when entering a monastery[…] (CPJA11[…]17 I 37; CDA I,1: 22); the following paragraph is inserted: Angel, angel, angel, angel, angel, janiel, jenioł, amnioł, angel, jamioł 1. The name of the angel is the name of the god of the sea, the god of the sea, the god of the sea, the god of the sea. intermediary between God and man; 2. "a very good man"; 3. the image of an angel; 4. The evil spirit, the devil. 5. "artillery shot, shotgun" (Spol I 170; SJP XVII; SS I 38). This is the name of the type of artillery. However, it should be noted that in the 16th-century Polish vocabulary, only anjoł, anjeł, and in later dictionaries and angioł are mentioned. However, the latter would not have been adopted into Lithuanian as angelas (plg. angiolas (Skardžius 1998: 87)). This indicates that at least the borrowed angel must have traveled from the East Slavic languages. It should be noted that in the Baltic (a[…]нгел), Ukrainian (ангел) and Russian (ангел) languages this word is derived from the Old Russian language, and in the latter it comes from the Old Slavic language, where the word […]γγελος (plg. rusėnų аггелъ) was borrowed from the Old Greek language (ESBM I 112). Meanwhile, the case of the consonants anielas, aniolas in Slavic languages is somewhat different. The original source of the Polish language, anjól, anjól, and so on, is also Old Greek, but the word originally passed through Latin, later […] the Old Czech language (angel), from which it was borrowed into Polish. The word any in the current Bulgarian language has only become established after the emergence of the literary Bulgarian language, so it is quite late. It is a borrowing from the Polish language, widespread in translations (ESBM I 114). In the Old Russian language, such a noun is not appropriate, so it can be assumed that the Russian alphabet, alphabet is a polonism, which entered this language as early as the end of the 14th century, after the formation of the Russian language and the proliferation of polonisms in it after 1385. The second wave of the Polonism began in 1569. However, there is no word in the Russian language that could be a source of an analogy. It can be concluded that the angel in Lithuanian is a loan from eastern Slavs, the angel […] from Polish, Straipsniai / Articles 67 Slaviškos šaknies žodžių vartojimo kitimai Jono Jaknavičiaus Ewangelie Polskie y Litewskie 1647, 1674, 1679, 1690 ir 1705 m. leidimuose angel […] unclear origin, although it is more likely that it is also a polonism. P. Skardžius (Skardžius 1998: 87) also argued that the last two words are polonisms. Išnagrinėjus cases where one word of foreign origin is replaced by another word of foreign origin, it turned out that only in a few places their origin differs: the loan from the eastern Slavic person JEV was replaced by a loan of uncertain origin asaba; In addition, the name of the city is derived from kilmės skolinį anielas. Tai reikštų, kad lenkų kalbos įsigalėjimas XVII a., kol galiausiai ji tapo oficialia, ir didikų sulenkėjimas neturėjo įtakos slavizmų vartojimui JE ir akivaizdūs polonizmai neišstūmė senesnių skolinių. Be to, JEV the Latin word for "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city," "city." Besides, the priors and prierauniks are generally known only from the K. Sirvydo dictionary (SDI 32 and SDI 16 respectively). The hybrid peace, -uoja, -avo, which is used by JEV, is significantly more commonly used in the old Lithuanian scripts (DK 142, DP 122, SG1 57, SDI 106, SPI 179, SE KN 20, ChNT 16) and in later scripts than the school peace, -ija, -ijo Mž 517, SDI 10, KN SE 10. In addition to the above, there are two main conditions that are usually referred to in the language: the host, the hostess and the hostess, the hostess, the hostess, the hostess, the hostess, the hostess, the hostess, the hostess, the hostess, the hostess, the hostess, vietą, senuosiuose lietuvių kalbos raštuose nėra paliudyti – jie pasirodo vėlesniuose, po 1705 m., raštuose bei dabar užrašyti tarmėse. the hostess, the hostess, the hostess. The first reason is that the change of mos kilmės žodis – tai poreikis turėti naują žodį (dažniausiai atsiradus naujam words is not relevant, so the competition of Slavic languages may have been influenced by the influence of the people who contributed to the publication of the Gospels as early as 1674, most likely their bilingualism. INDIANS AND the Light of the World ŽODŽIŲ SANTYKIS JE JE yra 25 atvejai, kai slavizmai vėlesniuose evangelijų leidimuose buvo pakeisti indigeniais žodžiais (be pasikartojimų atskirų porų yra 14: daboti buvo pakeistas į veizdėti, adyna – į valanda, viškos – į viršus, desetina – į dešimtinė, mistras – į mokytojas, rodytis – į susikalbinėti, viernas – į teisus, rubežiai – į kraštai, slūžyti – į tarnauti, magistras – į mokytojas, griešnykė (-ai) – į nusidėjusioji (-ieji), ANŽELIKA SMETONIENĖ 68 Acta Linguistica Lithuanica LXXVI zyvatas […] into life, melnyčia […] into girnos, pekla […] into hell), and 14, where indigenous words have been replaced by separate pairs of words of foreign origin: mėgti […] to sit down, dug […] out, friend […] to suffer, metas […] to adyna, elgetauti […] to beg, tavinykas […] to tavorščius, veidas […] to abrozas, ias […] to skarbas, tolygas […] to padabnus, hostel […] to gas, law […] to zakanas. The number of lexical grammatical units is also included: JEI differs from the others in that it contains lexical grammatical units used, for example, adyna (valanda) JEI 22,20, elgetauti (žebravoti) JEI 101,10 and so on, and already in 1674 the permission was chosen to use either a Lithuanian word or a word of foreign origin. Earlier, the group of others discussed showed that no matter what language the words of foreign origin came from, it had no influence on their consolidation. At least at that time, for one reason or another, they withdrew from the vocabulary. JE. Vėlesnių JE leidimų rengėjai vargu ar tikslingai siekė keisti skolinius ir hibridus indigeniais žodžiais, todėl greičiausiai tokie svetimos kilmės žodžiai paIt is known that some of these borrowings were used in older Lithuanian scripts later than JEI (daboti, -oja, -ojo KN SE 37, ChNT 93, PP 27; slūžyti, -ija, -ijo KN SE 132, ChNT 136, PP 31; griešnykas KN KN 169, ChNT; show, -ija, -ijo KN SE 112, KN SE 383, KN SE 209, ChNT However, in the early 18th century, their use was less frequent, and they were replaced by indigenous words. The rest are mostly known only from the early tesnių nei JEI raštų (adyna DP 544; viškos BB1 Moz 6, SDIII 61, desetina DP 51st century (A.D. 73; M.M. 263, B.B. 2 Moz. 38, D.K. 9, D.P. 46, S.D. 81, S.D. 175); how viernas Mž 30, DK 156, PK 18, MP 80; žyvatas DK 58, PK 7, DP 18, AK 12; melnyčia DP 85, SDI 82, SDIII 177; pekla DK 92, PK 7, DP 352, SDI 121), todėl natūralu, kad jau 1705 m. JE leidime, o kartais ir ankstesniuose, jų nebeliko. different it is from indigenous words, which were replaced in later editions by words of foreign origin: all Lithuanian words have entered the present-day vartoseną, i.e. they have not been completely supplanted by words of foreign klausimas, kaip šie indigenūs lietuvių kalbos žodžiai yra paliudyti kituose senuosiuose lietuvių kalbos raštuose. Tai gali atspindėti jų vartojimo tendencijas. Dauguma indigenių lietuvių kalbos žodžių į svetimos kilmės žodžius buorigin. The last words are attested in Lithuanian scripts earlier than 1705: PK Mž 162, BP 107, BP I138, 515, SDI 127, SD SD 158, SPI 89, KN P 170, ChNT 7; gailėjimas PK 144, DP 15, DP 27, SDI SD 373, SPI 1, DP 17, ChNT 20. The remaining words shall be recorded in subheadings 540 of the CN; 174 of the CN; Mž 32 of the CN; SDIII 44 of 122, MP 57, SDI 130, SPI 122; metas Mž 474, BPI 166, BB2 Moz 9, DK 119, the CN; SPI 213 of the CN; 230 of the CN. tiniuose, pasirodžiusiuose iki 1674 m.: iškuoptas BB1 Moz 46, Vln E1, DP 297, SDI 199, SDIII 436, SPII 189, KN P 268, ChNT 22; elgetauti DP 272, SDIII Articles of the 69th Slaviškos šaknies žodžių vartojimo kitimai Jono Jaknavičiaus Ewangelie Polskie y Litewskie 1647, 1674, 1679, 1690 ir 1705 m. leidimuose This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. All of these words were of widely used origins, were not less popular, and were therefore replaced. The fastest ti raštuose iki 1705 m. ir vėlesniuose (pavyzdžiui, S. Daukanto, K. Donelaičio darbai), vartojami ir iki šiol. Tai reiškia, kad indigenūs žodžiai, palyginti su sveperleidžiant JE tekstą vėlgi veikė tik rengėjų kalbiniai polinkiai. APIBENDRINIMAS In the first five editions of the JE, it was pointed out that there are several more cases where a word of foreign origin used in the 1647 edition is later replaced by indigenous (a total of 25 cases, excluding repetitions […] 14 pairs: adyna (valanda) > valanda; of a kind used in the manufacture of semiconductor devices to cover; the tenth; countryside (countryside) > countryside; master (teacher) > teacher; teacher; the offenders (griešnykai) > the offenders; the offender (griešnykė) > the offender; hell (hell) > hell; to speak up (to speak up) > to speak up; to serve; the hour (adyna) > the hour; of a kind used in the manufacture of goods of Chapter 87 The Commission shall be empowered to adopt delegated acts in accordance with Article 26 to supplement this Regulation by laying down detailed rules for the application of this Regulation. upper (high) > upper; In addition, the word "indigenous" was changed only five times in the JEV, in all other cases the word "indigenous" was acquired already in the 1674 edition. In later editions, when the words indigenous were replaced by loanwords, 14 cases were found (friends, taverns, taverns; the following table is inserted: Other, of tolygus > padabnus, padabnas; veidas (abrozas) > abrozas; viešpatis (gaspadorius) > circular cross-section, of stainless steel regret > pain; peeled off > peeled off; treasure (treasure) > treasure; > the metatarsal; to be harvested; the landlord; the statute (law) > the statute). These changes also occurred mostly in the JEII. How many other words of foreign origin have been replaced by other words of foreign origin (out of a total of 26 cases): not counting angelas, aniolas, anielas chaotiškos reciprocal changes (15 cases) in the first five JE editions, 11 of the remaining 7 pairs occurred only in JEV (abyda > krivida; mieryti > mieruoti; padvarė > gaspada; padvarnykas > gaspad; persona > asaba; bras > tavorš; sugarius > gatava). This is the first time that J. Jakowicz's Gospel Dictionary has been revised since it was published in 1674. In 1705 the situation changed dramatically. svetimos kilmės leksika – tai gali būti susiję su tuo, kad tuo metu šios evangelijos buvo perrašytos viduriniu raštų kalbos variantu, o jame galėjo būti įsigalėję kitokie skoliniai ir hibridai tam pačiam reiškiniui nusakyti. Kad pačių skolinių (ir hibridų šaknies) kilmė visiškai neturėjo įtakos tokiems pokyčiams, rodo ANŽELIKA SMETONIENĖ 70 Acta Linguistica Lithuanica LXXVI the fact that in the first five JE editions the origin of the loanwords (and hybrid roots) differs only in a few other places. Thus, the adoption of the Polish language in the 17th century had no influence on the use of Slavic languages, and the obvious newer Polishisms did not exclude older borrowings. The origin of the Skolin (and hybrid roots) also had no influence on the cases when indigenous Lithuanian words were replaced by words of foreign origin and vice versa. In 1674 and subsequent editions of the JE, the replacement of the loanwords and hybrids with indigenous words most likely for one reason or another withdrew from the Vartosens (only daboti, -oja, -ojo; to serve, to serve, to serve; Other, not further worked than hot-rolled, in coils to show, -ija, -ijo; The ruble is attested in some of the later old Lithuanian scripts (KN, PP, ChNT), and has given way to indigenous words, but this has nothing to do with the origin of the loanwords and hybrids. Indigenous Lithuanian words, which were replaced in 1674 (in some cases in 1705) with words of foreign origin, are abundantly found in other ancient writings and works of the 18th and 19th centuries. This would mean that these words would not have been unclear to the reader and there was no objective reason to replace them with loanwords or hybrids of Slavic roots. Later editions were probably influenced by the language of their authors or the view that some borrowings were more suitable for a religious text. There is no logical linguistic basis in the changes, indicating pairs such as daboti, kad veizdėti, mėgti pasidaboti, metas adyna and adyna valanda. The verb daboti JEV is changed to veizdėti, but in the same permission it appears as pasidaboti, taking the place of the verb mėgti. The word "daikta" was changed to "valanda" in 1674, and in 1705 the word "metas" appeared again. With this in mind, I had no influence on the other cases of words discussed. lenkiško originalo tekstas bei skolinių ir hibridų šaknies kilmė, lieka galimybė, kad šie leksikos pakitimai 1674 m. ir 1705 m. leidimuose buvo nulemti vidinių lietuvių kalbos procesų arba vėlesnius evangelijų leidinius redagavusių žmonių. Manufacture from materials of any heading, except that of the product. The Anonymous Catechism. BK […] The catechism of Roberto Bellarmino. BB (with text references) […] Bretkūno Bible. BP […] Bretkūno postilė. It is located in the southern part of the country. The catechism of DK […] M. Daukos. DP […] M. Daukšos was appointed. The New Testament of the Bible by S. B. Chilinski. Straipsniai / Articles 71 Slaviškos šaknies žodžių vartojimo kitimai Jono Jaknavičiaus Ewangelie Polskie y Litewskie 1647, 1674, 1679, 1690 ir 1705 m. leidimuose The book is called KNstės (the abbreviations used to mark its parts are: KN G (Psolmai Dovydo); K (Katechism) M (Maldos krikščioniškos KN) is the name of the municipality in which the municipality is located. CN not further worked than hot-rolled (See also Summary of the Gospels). […] Jurgio Kasakauski's Rožančius is celebrating the feast of the Blessed Virgin Mary. Member of the European Parliament J. Morkūno post. The catechism of M. Mažvydas. The catechism of P.K. M. Petkevičius. PP […] Beginning of the lesson The dictionary of the trium linguarum of K. Sirvydo. Songs by S. M. Slavochinsky. SP […] K. Sirvydo The points of the story. The Epistles and Gospels of B. Vilent. Q […] Former A 17th-century dictionary of Germanic languages, called the A. Krauzės manuscript of the royal archive. In addition, the Commission shall: ALEW I[…]II […] Altlitauisches etymologsches Wörterbuch 1[…]2. This is the first time that the term has been used in this context. The Commission therefore concludes that the aid is compatible with the internal market within the meaning of Article 107 (3) (c) TFEU. B.O.G.A.Z.E. 1958: The Righteous Writings 1 Vilnius: State publishing house of political and scientific literature. The first edition of the Lithuanian Etymological Dictionary was published in 1962 by Fraenkel Ernst. Heidelberg: the winter. Gerdin Alexei: Memories of Leschian's son and the family without a name. […] The works of Calbotino 3, 385-386. Grzegorz Joachim: Borrowings as a word-finding in cognitive historical onomastics This is Onomasiology Online, 22-42. It is available on the Internet at: http: www.ku-eichstaett.de/SLFEngluVglSW/On.htm. Jakaitienė Evalda 2009: Lectionary of the English language. Vilnius: The University of Vilnius. JE […] Jaknavičius Jonas 16471, 16742, 16793, 16904, 17055: Ewangelie Polskie y Litews kie. He was also a member of the Polish parliament. Access via the Internet: http: www.lki.lt/seniejirastai/db.php This is a list of the municipalities of the Czech Republic. Judžentis Artūras, Milda Lučinskienė 2008: Comparison of constructions from 1647 in the translation of the Polish and Lithuanian Gospels. This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. ANŽELIKA SMETONIENĖ 72 Acta Linguistica Lithuanica LXXVI Keinys Stasys 1984: Lietuvių kalbos hibridai (sąvoka, rūšys ir normiškumas). – Lietuvos TSR Mokslų Akademijos darbai. A serija, 113–123. Kregždis Rolandas (2014): Methodology and criteria for identifying polynomials of the Lithuanian language. LingVaria 2(18), 195217. This is not the case. LKE […] Encyclopedia of the Lithuanian language. Edited by V. Ambrazas. Vilnius: Institute for Science and Encyclopaedic Publishing, 2008. LKŽe […] Lithuanian language dictionary, electronic version. Available on the Internet: http: www.lkz.lt. Lučinskienė Milda 1998: Morfologinių formų kaita J. Jaknavičiaus evangelijų leidimuose – Baltistica, V priedas, 147–151. Lučinskienė Milda 2001: Rytietybių redagavimas Jono Jaknavičiaus „Ewangelie Polish and Lithuanian […] 1674 year edition. This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. Lučinskienė Milda 2003: The publication of the normative expression of the Rashi in the editions of the "Evangelie polskie y litewskie" of 1647 and 1674. […] Acta linguistica Lithuanica 49, 51[…]59. […] Acta linguistica Lithuanica 49, 51[…]59. […] Acta linguistica Lithuanica 49, 51[…]59. […] Acta linguistica Lithuanica 49, 51[…]59. […] Acta linguistica Lithuanica is a book written by the Lithuanian language school. Lučinskienė Milda 2005: Jono Jaknavičiaus […]Evangelie polskie y litewskie[…]: a documentary edition and a compact record. Vilnius: Lithuanian Language Institute. Sabaliauskas Algirdas 1990: Lectionary of the Lithuanian language. Vilnius: The science. SJP IVIII […] Słownik Polish language 1[…]8. Warsaw: from 1898 to 1923. SJP18 […] Polish Slavonic of the 17th century. Available on the Internet: http: sxvii.pl Smoczyński Wojciech 2016: Słownik etymologiczny języka litewskiego, 2nd revised and supplemented edition. This is the first edition of the book. Access via the internet: https: https: dropboxusercontent. This is a list of people who have been awarded the Nobel Prize in Physiology or Medicine, sorted by the year of their death.wikipedia.org Wikipedia.org Wikipedia.org Wikipedia.org Wikipedia.org Wikipedia.org SPol IXXXV Polish Slavonic of the 16th century 135. Wroclaw […] Warsaw […] Krakow […] Gdańsk – Łódź, 1966–2011. SS I–XI – Słownik staropolski 1–11. Wrocław – Warszawa – Kraków – Gdańsk – Łódź, 1953–2002. Urbutis Vincas 1978: Žodžių darybos teorija, Vilnius: Mokslas. VLE VIII […] Universal encyclopedia of Lithuanian language and literature 8. Vilnius: Institute for Science and Encyclopaedic Publishing, 2005. Zinkiewicz-Zigmas: History of the Lithuanian language 3: The language of ancient writings. The Vilnius: It's science. Articles of the 73rd Slaviškos šaknies žodžių vartojimo kitimai Jono Jaknavičiaus Ewangelie Polskie y Litewskie 1647, 1674, 1679, 1690 ir 1705 m. leidimuose Булыка Аляксандр Мiкалаевiч 1980: Лексічныя запазычанні ў беларускай мове XIV–XVIII ст. Мінск: Навука i тэхніка. ГСБМ I–XXXIII – Гістарычны слоўнік беларускай мовы 1–33. Мінск, 1982–2013. ИГРЯ – Горшкова К. В., Хабургаев Г. А. 1981: Историческая грамматика русского языка. Москва: Высшая школа. The problem of Lithuanian-Belarusian lexical connections. – The Baltic 8(2), 147156. ECUM IVI […] Etymological dictionary of the Ukrainian language 14. Kyiv: 1982–2012. Scientific opinion, MDSUM I[…]II […] Materials for a dictionary of written and book Ukrainian language 1–2. Київ – Нью-Йорк: Націонална академія наук України, 2002–2003. Vladimir Makhishev, The Language of the Lithuanian Statute of 1588. The city of Krakow: It's called Lexis. Темчинас Сергеюс 2012: О времени и условиях становления руськой мовы в качестве литературного языка. – Новае слова ў беларусістыцы, 47–52. CДЯ I–III – Словарь древнерусского языка 1–3. Москва: Книга, 1989. CДЯ11–14 I–IX – Словарь древнерусского языка (XI–XIV вв.) 1–9. Москва: 1988–2012. CPYA1117 IXXIX Clovar of the Russian language XIXVII centuries. 1–29. Moscow: 1975–2011. Science, SSM I[…]II […] Dictionary of the Old Ukrainian Language of the 14th and 1977–1978. 15th centuries. 1–2. Kiev: Scientific opinion, ESBM I[…]XIII […] Ethymological dictionary of the Belarusian language 1[…]13. Minsk: from 1978 to 2010. ESSA I[…]XXXVIII […] Etymological dictionary of the Slavic languages 1[…]38. 1974–2012. ANŽELIKA SMETONIENĖ 74 Acta Linguistica Lithuanica LXXVI, containing the following sections: Alternation of Slavic-root words in Ewangelie Polskie y Litewskie by Jonas Jaknavičius from 1647, 1674, 1679, 1690 and 1705 Summary The Polish and Lithuanian Gospels (hereinafter referred to as JG) by Jonas Jaknawicius was released numerous times since 1647. The first edition, as mentioned, is dated 1647, editions of the second 1674 (JEII), the third 1679 (JEIII), the fourth 1690 (JEIV) and the fifth 1705 (JEV). This is very helpful, because same text, released in several decades, may reflect some changes in a language. The object of the article is Slavic-root words in the first five the Polish and Lithuanian Gospels. The aim of the article is to determine how the use of loanwords and hybrids was changing in JE during decades: which loanwords or hybrids in the same position were changed to other loanwords and hybrids or indigenous Lithuanian words, and vice versa […] what indigenous Lithuanian words were replaced with loanwords ges in and hybrids, and determine is there a connection between origin of loanwords and chanoriginal Polish texts and the alternation of loanwords and hybrids in first five editexts. tions of Ewangelie Polskie y Litewskie. To achieve the aim the texts in Lithuanian language in mentioned editions of Ewangelie Polskie y Litewskie were compared with Polish original Although the number of words of foreign origin as units in all JE editions is almost the same, there are differences in usage frequencies. Furthermore, in some cases the indigenous word in later editions is replaced by loanword, sometimes on the contrary a single loanword is replaced by indigenous word or even by another loanword. All cases of alternation of words in JE can be classified: 1. Word of foreign origin in later editions of JE is replaced by indigenous word; 2. Indigenous word in later editions is replaced by word of foreign origin; 3. Loanword is replaced by other loanword. The analysis of records in J.E. leads to the conclusion that there is no connection between the origin of the loanword and its use in later (1674, 1679, 1690, 1705) editions of J.E. Furthermore, alternation of some words in first five editions of JE wasn’t determined by changes in original Polish texts. Delivered on 11 April 2017 ANŽELIKA SMETONIENĖ Lietuvių kalbos institutas The Commission shall be empowered to adopt delegated acts in accordance with Article 26 to supplement this Regulation by laying down detailed rules for the application of this Regulation.