„Kretingos tarmės žodyne“ (2011) atsiskleidžiantys žemaitiško emocinio lauko kontūrai
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80 Acta Linguistica Lithuanica LXXX JŪRATĖ PAJĖDIENĖ Lietuvių kalbos institutas Research areas: syntax of the old and current Lithuanian language, semantics and pragmatics, history of Lithuanian culture and church texts. The DOI In the case of a loan, the term of the loan is the same as the term of the loan. This Decision shall enter into force on the day following that of its publication in the Official Journal of the European Union. The countryside Outline of the Samogitian Emotional Field as Reflected by the Kretinga Dialect Dictionary (2011) This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal. The article continues the study of the most pronounced reflections of land identity in everyday speech. Based on Juozas Aleksandričius's Kretinga dialect dictionary (2011) as a source that perfectly conveys the mentality of people speaking the Kretinga dialect in the northern lowlands, this study aims to reveal the relationship between the psychological phenomena of the lowland ethnicity and the everyday language models. The study of everyday discourse patterns allows us to see patterns of emotional behavior typical of low-income people and to understand how the characteristics of a particular linguistic behavior can affect and shape the emotional behavior of speakers. These are the words: low, identity, authenticity, dialogue, emotions. This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal. The article continues the study on the reflections of the Samogitian identity, which are most prominent in daily communication. Referring to the Kretinga dialect dictionary (2011) by Juozas Aleksandričius, which provides an excellent presentation of the expression of mentality of the speakers of the Northern Samogitian dialect of Kretinga, the present study seeks to reveal the connections between the peculiar psychological characteristics of ethnically determined phenomena of Samogitians (cf. The research on the passages from everyday discourse enables
Articles by Articles 81 Kretingos tarmės žodyne (2011) atsiskleidžiantys žemaitiško emocinio lauko kontūrai us to see the patterns of expression of the emotional behavior inherent in the Samoyed and realize how the peculiarities of a certain linguistic behavior may affect and shape the emotional behavior of speakers. KEYWORDS: Samogitians, identity, authenticity, dialogicity, emotions. 1. ĮVADAS The article continues the study of the most pronounced reflections of land identity in everyday speech. Juozo Aleksandravičius's Kretinga language dictionary (KTZ) that records the realization of the mentality of the speakers of the northern lowland Kretinga dialects in everyday situations allows to see the connections between the ethnicity of the psychic phenomena of the network (Bliumas 1997: 40, […] 489) and the models of the lowland language. The methodological provisions are described in more detail in an earlier study of similar phenomena (see Pajedynė 2018), but it is important to mention here once again the authentic dialogue of the language material recorded by KTZ (p. It is precisely because of this uniqueness that the whole of the KTZ illustrations, as a concept of paragraphs of text revealing the specificity of the landscape speech, is able to convey the KALBANČIOJO3, a painting representing the experiences and thanks of many personalized individuals. In the case of people of the same or different ethnicity, the patterns of behaviour that are provoked by everyday situations reveal certain emotional behavioural characteristics that are characteristic of people of ethnic origin only because they think and speak in a certain way. The selection of KTZ material was determined by semantic, and sometimes structural, distinctive and (or) more frequently repeated patterns of phrases of a certain structural type, which were grouped using the aforementioned ethno-psychological study (Bliumas 1997) that highlighted the features of psychic activity related to geometry. The first part of the article presents the peculiarities of psychological phenomena that have emerged in the ethno-psychological research, and the second part focuses on certain models of emotional behavior that reveal the myths related to ethnicity. 1 Juozas Aleksandravičius collected the material for this dictionary and compiled the file from the middle of the 20th century to the middle of the 5th decade of the 20th century until 2004 (see Mikulėnienė 2011: XII; Vaišnienė 2011: XX). 2 The actual area of the lowland Kretingian dialect is larger than the territory whose representative language is based on the KTZ (see Aleksandravičius 2011: 5; Lubienė, Pakalniškienė 2015: 76). 3 The concepts of speaker and speaker are used as synonyms in the article. The masculine gender is chosen as a generic one, able to represent both sexes to speakers, when there is no obvious gender of the addressee in the section.
JŪRATĖ PAJĖDIENĖ 82 Acta Linguistica Lithuanica LXXX This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. In the article, sections of illustrations of the Zemaitic speech are presented in an attempt to repeat as accurately as possible the phonetic transcription used by the KTZ4 (see more about it in Aleksandravičius 2011: 1718; Vaišnienė 2011: XXIIIXXIX). 2. The psychological connection with the earth REIŠKINIŲ SAVITUMAI Prieš porą dešimtmečių atlikto aukštaičių ir žemaičių etnine priklausomybe The findings of the study of the peculiarities of behavioral psychological phenomena (see Blimus 1997) buvo užfiksuotos kaip išeities taškas išsamiems, ilgalaikiams etninės psichologijos tyrinėjimams (p. 49). Siekiant nustatyti, kuriuos etninei grupei būdingessuggest that the manifestations of mental activity and emotional behavior can be linked to the influence of the mother tongue, the latter being considered not only as a way of revealing behavioral emotional models, but also as a determinant of the occurrence of psychological phenomena in a selected ethnic group and an incentive to emerge from this time with ethnicity-based patterns. The ethno-psychological study chosen for the reporting point was based on the binary subethnic […] upper and lower […] classification5. The ethnicity of the victims was linked to three factors: the permanent residence of the person in the territory assigned to the subethnic group, the subjective assignment of oneself to the lower or upper classes and the advice. The study involved 120 people: 60 of the survey participants from the rural group were born in the town of Sedo (Mažeikių r.), according to the advice of […] šiaurės žemaičiai; According to the advice of the Eastern High School, the 60 investigators of the high school group were residents of the town of Balniki (Molėtų r.). The composition of the two groups according to gender, age and education was very similar. The overall average age of the subjects in both groups was approximately 71 years (see Bliums 1997: 28-29). During this ethno-psychological study, the high and low-income students were interviewed. 4 It should be noted that the verification words in the illustrations are written in small letters and marked with a star (see KTZ transcription rules, Vaišnienė 2011: XXIII). 5 In the selection of the area occupied by the Dvinario (land elevations) in the Lithuanian language, see arguments. The year 1997: 28. Recent research (see Aliukay et al. 2017) indicates that in subjectively conceptualizing terms, such a binary classification of terms is one of the dominant ones (e.g. This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union.
Articles by Articles 83 Kretingos tarmės žodyne (2011) atsiskleidžiantys žemaitiško emocinio lauko kontūrai using the Hermann Rorschach inkjet method6 (and the John Exner system for its interpretation7) and the Max Lüscher colour test8. After systematizing and summarizing the data of the study (p. 37 […] 40), the different intensity of the psychological behavioral traits of the subjects was highlighted. This allowed the different cognitive processes, emotional experiences and personality traits of the two groups to be linked to their ethnicity, as well as to the nature of their relationships with objects and social environments (see Bliums 40, 48-49). From emotional experiences, it's a bit of a stretch. Some other differences in the skirtumų paminėtina, kad žemaičių imties tiriamųjų nerimo išgyvenimai labiau siejosi su šios grupės tiriamiesiems labiau nei aukštaičiams būdingu intravertišcharacteristics of the personality under study have also been linked to the tendencies of introversion-extraversion of the personality: […][A]xtaichi is more likely to be classified as extroverted, while […] lowers the tendencies of introversion of the personality. [...] The lowlanders were healthier, more independent, more closed, more passive and more sensitive. The subjects of this group expressed themselves as more optimistic, they were characterized by a stronger ego (p. 49). The results also showed greater empathy abilities of the lower classes (p. 42, 49). The indicated study revealed a more intensive and successful intellectual activity of the researchers of the lower groups, who more successfully used the abilities of abstraction and integration of experience. The thinking of the landlords of the old age was more theoretical. The process of imaging was also used more actively by the investigated landowners (p. 48-49). The coexistence with the material and social environment was characteristic of the peasants, who tended to plan their behaviour in advance. These subjects' relationships with the social environment were infrequent and varied, and their communication skills were extremely poor (p. 49); The study found that people with low self-esteem were more interested in other people, and social contacts seemed more important to them, but the subjects in the low self-esteem group were distinguished by a marked criticism of the social environment, characteristic of introverts. The Rorschach Inkblot Method was first described in the book Psychodiagnostics (Rorschach, 1951), but gained particular popularity in the mid-20th century. See also The Commission shall be empowered to adopt delegated acts in accordance with Article 26 to supplement this Regulation by laying down detailed rules for the application of this Regulation. 739–740. 7 For an overview of The Comprehensive System, see The Comprehensive System, published by Jehovah's Witnesses. Blium 1997: 31 to 32. The Lusher Color Test was developed in 1947 and gained popularity in the 1970s. About functional psychology and the main meanings of colors, the correspondences of colors and the depth of feeling, see Lüscher 1971: 27 to 30, 33 to 37. The reliability of this test can be assessed subjectively by using the versions of the test provided on websites (e.g. https: www.kahome.eu/cgi-bin/lschr.pl?data=45123067; https: www.onlinetestpad.com/en/test-987-the-luschercolor-test, etc.). For more information, see the test Blium 1997: 32 to 35.
JŪRATĖ PAJĖDIENĖ 84 Acta Linguistica Lithuanica LXXX the material provided by the consortium. Empirical data integration into multi-layers (see also Coulson 2001: 33). In the žinojimo lygmenų reprezentavimo visumą padeda juos teisingiau interpretuoti ethno-psychological study discussed, the characteristics of emotional, intellectual and social activity associated with the landscape are highlighted as a certain dominant of the selection and analysis of the landscape speech material provided by the KTZ. It is possible to see the connections between the psychological experiences characteristic of the low-level speakers with certain semantic (and sometimes even jimo modeliais. Šiame straipsnyje bus aptariama, kaip KTŽ kalbančiojo pasisakymuose atsiskleidžia žemaičiams būdingesnių psichikos reiškinių pirmosios structural) language groups, in the case of the realization of emotional representation of behaviour in the landscape. The idea that experience is passed from generation to generation on the basis of learning, observation and inheritance (e.g. Gage, Berliner 1994: 205tt), and the establishment of phrases that convey the most vivid emotions, allows such models of emotional communication to be linked to the communication of the earthly identity. The analysis of the expression of the linguistic models that most often convey such psychic activities allows to determine the cause of the peculiar earthly behavior. 3. Emotional responses to the situation This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. Given that any aspect of linguistic meaning must be interpreted and identified based on the abilities of individuals (e.g., Weigand 2010: 58), some of the behavioral traits characteristic of the lower classes that have been highlighted in the earlier discussion of ethnically determined psychological phenomena can be used as dominants of attention in the study of the vocabulary of Juozas Alexandrovitch. This section of the authentic speech of the northern lowland Kretingians, which represents many and varied aspects of the concept, is a very useful source for linking the behavioral traits of the northern lowland Kretingians (who were also northern lowland Kretingians) with the everyday speech of the study group and determining how the language can not only reflect, but also affect and shape the thinking, emotional experiences and personality traits of the speaker. 9 How the intellectual activities and values of the lower classes are revealed in the speeches of the KTZ speaker, due to the abundance of material provided by this dictionary, will be discussed in other publications.
Straipsniai / Articles 85 Kretingos tarmės žodyne (2011) atsiskleidžiantys žemaitiško emocinio lauko kontūrai The parts of speech that most clearly represent the emotional field and behavior of the speaker (i.e. the most frequent and (or) peculiar structure) will be discussed according to the dimensions of the personality traits of the subjects of the subjects of the subjects of the subjects of the subjects of the subjects of the subjects of the subjects. 3.1. Strong ego and self-confidence The speaker of the ECR demonstrates the strength of his ego by not allowing the most important […] name, personal space and security (and proper evaluation) […] parameters of personal identity and self-esteem to be violated. A person with a strong ego who speaks in tongues does not allow another person to mispronounce himself. Such a provision may be defended either directly […] by a statement or by provocative physical action or preliminarily […] by a question or a remark informing another person of the possibilities of overcoming the unacceptable way of naming. A person who violates the provisions may be subjected to threats, moralizing questions, intimidation or physical abuse (note the fourth sentence, which shows that the chosen tactic of protecting the attributes of the person's identity parameters was successful, since the subject in question was protected only up to the time limit for performing the action specified in the sentence), e.g. 73) : 77) narúuok12 mnẹs // 353 This is the first time I've seen this. 78) 13th century troubadour with a thickness of 310 feet and a confession of the speaker revealing such a view of the early beginning of the day, but the fact of the journey or mėgius ir elgsenos būdus, kurie tradicinėje kalbančiojo bendruomenėje nėra kotiruojami teigiamai, plg.: deramo standarto neatitinkantį kalbančiojo pothe fact of the journey 10 See also the self-portrait of the speaker presented by KTZ. The day of reckoning 2018: 7378. 11 to pronounce […] to pronounce, to pronounce differently […] KTZ 227 12 to pronounce, to pronounce, to pronounce […] KTZ 353 13 pliuzavoti, ~oja, ~ojė (hibr.) – ‘niekinti, peikti, koneveikti’ KTŽ 310
JŪRATĖ PAJĖDIENĖ In addition to the above-mentioned reasons, it is also necessary to take into account the following factors: (i) the nature of the offence; (ii) the nature of the offence; and (iii) the nature of the offence; and (iv) the nature of the offence; and (v) the nature of the offence; and (v) the nature of the offence; and (vi) the nature of the offence. This is usually done by choosing an exceptionally positive self-assessment […]man it's easy to do[…] conveying and clarifying constructs that are realized in a meaning amplitude of contrasting possibilities from kàs mộn (mûms) to tás […]r ter […] man it means […] to tás mộn n[…]eka n[…]er […] that means nothing to me. Confidence is encouraged and strengthened by the perception of existing skills and experience (see sentence 11), which is often referred to as the choice of time constructions (see sentence 12), and by emphasizing the presence of previous experience and the possibilities of adapting it to future activities (see sentence 12). : 83) the spider's tail is used to show the spider's tail17 who is the spider's tail 341 84) the spider's tail is used to show the spider's tail18 printed in the spider's tail or the spider's tail // 168 85) The speaker's ego is revealed and judged by the behavior or activities of others; This evaluation can be presented in two ways: either by showing a narcissistic superiority or by trying to emphasize the greater abilities of others, e.g. 87) the thumb of the thumb of the thumb of the thumb of the thumb of the thumb of the thumb of the thumb of the thumb of the thumb of the thumb of the thumb of the thumb of the thumb. 241 The strength of the speaking ego is also shown by the accentuation of one's knowledge, and not 14 dignitary, […]ja, […]ja, […]vaikštinėti, slanikinėti, landinėti[…] KTŽ 76 15 jump, jump, jump […] […]sibastyti[…] KTŽ 71 16 jump, […]ja, […]iojė […] […] jump (seeking pritarimas pašnekovo nuomonei. Tam paprastai pasitelkiami žymėto modalumo something) […] KTŽ 230 17 […]jti, […]a, […] jump, jump, jumped […] KTŽ 18 34 […] 1 […] KTZ 168 predicates, for example, imperative statements with negation or alleged pronunciation of expressions, declaration of intentions, conditions (not implemented), e.g. 90) napīzavûk21 mnēsakas aspàts vskûẹn žâu // 91) nasakk ns urs 301 prison prisoners kerstâu 157 92) kamna kojēs nûbûtu prikâltsai deo tdûo 19 sukrapoti – ‘negražiai, su iškartomis sukapoti’ KTŽ 183 20 drbsena – ‘dirbimas, dirbimo būdas’ KTŽ 77
Articles of the 87th Kretingos tarmės žodyne (2011) atsiskleidžiantys žemaitiško emocinio lauko kontūrai 74 // Kalbanjō's ego is only a reminder and a reminder of the changes in emotions and self, whether or not it is a metaphor or a criticism. : 93) tooks pàjem pkis kapagtava bọvâu dộutē anâm sọšâukštō ikkta / This is the first time I've seen this. // 126 94) I don't like to be called a coward. I don't like to be called a coward. I don't like to be called a coward. I don't like to be called a coward. 3.2 An optimistic outlook The optimistic attitude is revealed by the KTZ speaker's passages of speech, which emphasize the joy and satisfaction of momentary moments in the simple impressions of the everyday environment shared with the interlocutor, see. : 97) the number of times the number of times the number of times the number of times the number of times the number of times the number of times the number of times the number of times the number of times the number of times the number of times the number of times the number of times The following is an excerpt from the book, "The Rape of the Red-Nosed Reindeer: The Rape of the Red-Nosed Reindeer: The Rape of the Red-Nosed Reindeer: The Rape of the Red-Nosed Reindeer: The Rape of the Red-Nosed Reindeer: The Rape of the Red-Nosed Reindeer: The Rape of the Red-Nosed Reindeer: The Rape of the Red-Nosed Reindeer: The Rape of the Red-Nosed Reindeer." keltinio alkanumo įvairiems pojūčiams, tarp jų ir norui gražiai atrodyti, akcentavimas, plg.: 104) The mayor of the city of Nursultan Nazarbayev has been arrested for embezzling funds from the Ministry of Internal Affairs. This is the first time that the European Parliament has voted in favour of the Commission's proposal for a directive on the protection of workers from the risks related to exposure to carcinogens at work. 24 sálti, ~sta, sãlo – ‘labai norėti, geisti’ KTŽ 355
JŪRATĖ PAJĖDIENĖ 88 Acta Linguistica Lithuanica LXXX This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. The use of the KTZ and its immediate environment (the names used and the choices we make also indicate the intensity and importance of certain activities related to the links) and the declaration of the intensity and importance of certain activities related to the links, e.g. 11 mûms pningã nipkâmsi blkksmã gâm 256; 297 1125) are also optimistic. The view reveals various, for example, the benefits of the acquisition of technical details or the descriptions of actions taken in some critical situations, e.g. 112) The jujube's cauliflower candle lights up a lot of the park's lights. 60 113) The park's park's bushes. When choosing the former, the interlocutor is described as being able to overcome an obstacle or an unpleasant situation, and his confidence is strengthened by direct instructions and encouragements that encourage the interlocutor to change. : (c) The following table is inserted in Annex I to Annex I to this Agreement: (a) The following table is inserted in Annex I to this Agreement: (b) The following table is inserted in Annex I to this Agreement: (c) The following table is inserted in Annex I to this Agreement: (d) The following table is inserted in Annex I to this Agreement: 117) You're going to get drunk. You're going to get drunk. 118) Mauk28 is not a shipwreck. 119) of the nabûk apãutẹs29 // 159 By choosing the second "cold shower" tactic, the speaker seeks to show that the speaker's inaction, disappointment or absence is obvious, and to ask whether there are serious reasons for such a attitude (or perhaps to warn of possible future consequences). Therefore, an attempt is made to raise the question directly (see sentences 48-51) or to deny the seriousness and uniqueness of the obstacles or situations that have arisen (see sentences nius), arba tiesiog formuluojant imperatyvus, plg.: 52-54-120). 294 25 For more information on the strategies of the KTZ speaker and their meanings, see It's the day of 2018. 27 accustomed, accustomed, 26 siùsti, siuñta, siùto – ‘niršti įtūžus, labai pykti’ KTŽ 362 accustomed […] accustomed […] KTZ 121 28 may, […]na, move […] 2. […] hurry to go, go […] KTZ 230 29 to open […] to open, not to open, not to open […] KTZ 159 30 to close […] to close, to close, to close […] KTZ 294
Articles of the 95th Kretingos tarmės žodyne (2011) atsiskleidžiantys žemaitiško emocinio lauko kontūrai 196) the nose of the nose of the mouth of the mouth of the mouth of the mouth of the mouth of the mouth of the mouth of the mouth of the mouth of the mouth of the mouth of the mouth of the mouth of the mouth of the mouth of the mouth of the mouth The KTZ speaker tends to associate his own restlessness with some recollections of past events, e.g. : The negative experiences of the past do not allow the speaker to be certain about his condition and possibilities at the time of the speech or to believe in the success of future events. : "I don't know what you're talking about. I don't know what you're talking about. I don't know what you're talking about". "I don't know what you're talking about". "I don't know what you're talking about". "I don't know what you're talking about". "I don't know what you're talking about". "I don't know what you're talking about". 3.7. Sensitivity The speaker's sensitivity to various distractions is indicated by his remarks, which name the person next to him's sensitivity and (or) noise as annoying, distracting or preventing him from sleeping. It's not just a question of whether or not you're going to be able to do it, it's also a question of whether or not you're going to be able to do it, and it's a question of whether or not you're going to be able to do it, and it's a question of whether or not you're going to be able to do it, and it's a question of whether or not you're going to be able to do it, and it's a question of whether or not you're going to be able to do it.
JŪRATĖ PAJĖDIENĖ 96 Acta Linguistica Lithuanica LXXX 206) ko‿čè pȓâusi69 pr‿ausũ! // 319 207) What's the matter with you? What's the matter with you? The following is a summary of the main findings of the review: (1) The Commission considers that the contested tax ruling does not constitute State aid within the meaning of Article 107 (1) of the Treaty. (2) The Commission considers that the contested tax ruling does not constitute State aid within the meaning of Article 107 (1) of the Treaty. "I don't know if I'm going to be able to do it, but I'm going to be able to do it. I'm going to be able to do it. I'm going to be able to do it. I'm going to be able to do it. I'm going to be able to do it. I'm going to be able to do it. I'm going to do it. I'm going to do it. I'm going to do it. I'm going to do it. I'm going to do it. I'm going to do it. I'm going to do it. // 196 225) * has already been given a brake on the 75th anniversary of the death of the deceased 52 226) […] has been given a brake on the death of the deceased […] has been given a brake on the 227 69th anniversary of the death of the deceased […] has been given a brake 71 kušėjimas – ‘krutėjimas’ KTŽ 199 72 liùrlinimas – ‘nelabai tikęs griežimas’ KTŽ 219 on the 319 70th anniversary of the death of the deceased […] […] to lose […] 2. Suddenly forgotten by KTZ 346 74 cousins, cousins, cousins […] 1. […] to move, to crumble […] KTZ 199 75 brake, […]a, […] (Hebrew) […] 2. […] to lie […] KTZ 52
Articles of the 97th Kretingos tarmės žodyne (2011) atsiskleidžiantys žemaitiško emocinio lauko kontūrai 3.8. Intraversion of the spine76 or the tendency of others to close in on themselves is seen by the KTZ speaker as a lack of courage. The material provided by the KTZ discourse sections shows that the expression of cowardice, cowardice, occasionally called fear or shame is determined by encounters with unknown objects in a foreign space, unknown people and unknown models of order. The speaker usually recognizes this behaviour in the behaviour of children, e.g. : It's not like I don't know what I'm doing. I don't know what I'm doing. I don't know what I'm doing. 230) ddlê gedngs tasvaiklis // 102 This is the first time I've seen this. KTZ speakers refer to ownership and discouragement as a quality that prevents them from interacting with other human beings, e.g. : 231) overwhelmed by lust 232) I'm going to the bathroom. I'm going to the bathroom. 23) The waterfall is located in the village of Etna. KTZ's overcoming of stubbornness and self-loathing is seen as a guarantee of success. : 234) drsêm žmũogộu vsr sẽnkas // 79 As it is necessary to solve any problems and communicate with strangers, the KTŽ speaker tries to overcome his timidity with inner beliefs or by asking for help from another person, plg.:5) apsẹdrsnēsũ énu neprējâu pran skúo netolũos. // 79 236) kadvêjǎn nu bûs drsǎu // 2377 Majai, 87 KTŽ speaker tends to deny the person by describing him as unintelligible and (plg.) asking for any information and word constructions. : The study is based on Hermano Rorschach's conception of intraversion as a process characterized by the flexibility of the individual's possibilities and the tendency to close in on oneself according to 239) ns gâl cela dina ẹšọrksûotẹ78 kọr‿nûors ẹ‿žũodi napratãrtẹ // 166 the circumstances and conditions of the environment (see Blixis 1997: 42). 77 to take care […] to be brave, to take courage, to make a decision […] KTZ 79 has a pronounced tendency to talk and (or) a choice to live apart, to avoid outside glances, not to let unwanted people into one's space or at least to be sure of one's privacy control. In addition to the above-mentioned restrictions, there are a 78 out of town […] out of town […] KTZ 166
JŪRATĖ PAJĖDIENĖ 98 Acta Linguistica Lithuanica LXXX 3.9. Closure KTŽ kalbančiojo frazės rodo, kad žemaičiams uždarumas labiausiai siejasi su privačios erdvės ir asmens privatumo apsauga. Visoje KTŽ teikiamoje medžianumber of other restrictions that apply to the use of the site, such as the following: (a) the use of the site is prohibited; (b) the use of the site is prohibited; (c) the use of the site is prohibited; (d) the use of the site is prohibited; (e) the use of the site is prohibited; (f) the use of the site is prohibited; (g) the use of the site is prohibited; (h) the use of the site is prohibited. 211 246) gīvènâm túoũo nùšaũo vitûo // neks nkumèt ẹnàọžẽt 263 247) that the closeness of the speaker is also reflected in the way he communicates: he is not inclined to open conversations, especially with curious people, and to open conversations with others is the main reason for his fate and does not want to answer his own questions, plg. : 248) mộn nàtnk // kaddlê onstúojòsệs kamóntẹne 142 249) ss mna gīvènệms àl neks napadesnk kọuprides ẹbedavuotệis / also known as // 74 There is a saying that those who want to violate the lockdown provisions can be controlled, and those who have a tendency not to comply with these provisions are characterized by negative connotations and (or) characterize the intensity of behavior. čiais epitetais, plg.: 250) vákũ nalêdọ ẽtẹ p kẹimùs // 312 251) the mûsa will cross the cross of the patvâiskis in order to do the work of the small ones in the work of the small ones in the work of the small ones in the work of the small ones in the work of the small ones in the work of the small ones in the work of the small ones in the work of the small ones to be buried […] to work somewhere […] KTZ 178 80 piránka firánka (sl.) […] […]langų užuolaida[…] KTŽ 96, 299 or […]KTŽ 96, 299 or […]KTŽ 96, 299 or […]KTŽ 99 or […]KTŽ 99 or […]KTŽ 99 or […]KTŽ 99 or […]KTZ 99 or […]KTZ […] 81 cows […] cows KTZ 179 82 to remove, to remove, to escape KTZ 454
Articles of the 99th Kretingos tarmės žodyne (2011) atsiskleidžiantys žemaitiško emocinio lauko kontūrai Constipation can also be caused by poor health. The speaker's name is mentioned as recognizable from the body language, e.g. 252) pamuosẹkva srọnk ẹvel sọsrệit ikamūlâti 242 253) àks panarna ẹn nabeka skna // 251 254) à vengva gâlva panarnūss t Kartais is associated with certain passages, e.g. : 255) tasvãks lèptẹlej vsa tisa // 212 256) nikâm napàsakûok kūgẹrdejẹs // 257 KTŽ is the attitude and discourse of gratitude, which shows that the closure of the closet can also be forced, and the confidence and the desire to speak out usually arise while communicating and messing together, plg. 257) nbtuō pinâ83 deltusuo ẹknti nmi // 297 258) kašgeriamis basrpesi ẹndōpess // 304 25849) 3.10 Liabilities KTZ is full of phrases in which the speaker encourages others or explains his passivity, reconciliation, and humility. Humility from the speaker may be required or desired by direct instructions, explanations, and advice. : "I don't know if I'm going to be able to do it, but I'm going to be able to do it, and I'm going to be able to do it, and I'm going to be able to do it, and I'm going to be able to do it, and I'm going to be able to do it. […] distinguished, determined […] KTZ 495 87 cañtenas, ~a (sl) […] patented […] KTZ 144 85 negalėti pašikti – ‘negalėti padaryti’, plg. KTŽ 495
JŪRATĖ PAJĖDIENĖ 100 Acta Linguistica Lithuanica LXXX This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. The speaker's attitude to the dispute often reveals the real reasons for the country's passivity, which may be a reluctance to settle with a more impulsive, more stubborn person or a submission to the opinion of others, e.g. 267) bẹjûok ànũ ẹr‿ọžkàbavûotẹ89 // 137 268) údk naúdjẹs / kãp i‿sệina // 463 The material shows that passive and submissive persons are constantly receiving instructions and instructions from the speaker, encouraging them to behave, to defend themselves or to explain to others what the consequences of submission can be. 272) It's been a long time since I've been here. 273) What are you going to do about it? 81 274) nabûk rbis dộuk imarmũzē kaẹkta ski žẹnûotọ // 275) parddli sva nulaidma pàtê ẹràgùs dv 262 KTŽ speakers critically evaluate the non-daily, exclusive absence of the usual benefits of work as a sign of not being at home: time spent not working and experiencing the results of nervousness is seen as passive, but as an activity that has been absorbed. The most common explanation for this is that the structure of the brake is formed by a rather figurative sliding action with a preposition indicating the time and (or) space of the localization, sometimes alongside the presentation and non-implementation of the sliding purpose or the description of the correct but missed activity, e.g. 276) 88 pėrà […] […] beating and slapping […] KTŽ 292 89 to be beaten, to be beaten, to be beaten (Hebrew) […] to be beaten […] KTZ 137 90 to be beaten, to be beaten, to be beaten […] not to be in place; to sit, to lie down, to wander, etc. KT 79 and 91 m […]klus, […]i […]vikrus[…] KTŽ 237 This is a list of the municipalities of the Czech Republic. 92 to be active, to be active, to be active, to be active KTZ 81 93 to be active, to be active, to be active park […] walk lightly for a while […] KTZ one hundred and sixty-two 94 craminėti, ėja, ėjė […] pamažu vaikštinėti[…]; Paraminet […] to spend time in paraminet […] KTZ 183 95 to parkiominėti […] to relax for a while […] KTZ 163
Straipsniai / Articles 101 Kretingos tarmės žodyne (2011) atsiskleidžiantys žemaitiško emocinio lauko kontūrai The passive use of one's time and one's own or another's activities, not characterized by optimism and sparring, e.g. 280) 3.11.Adequate relationships with each other Adjectives, equivalence relationships KTJ speakers are associated with the restriction of their ego, stubbornness and independence, e.g. 282) sžmuog gvènộnt rẽk énùlâidu 26299 283) àš nisọvínò žog nanûoọ prklītēšis 320 Therefore, it is customary to emphasize the necessity of goodwill when evaluating the possibilities of agreeing and agreeing (žr. 212214 sak), while the verbally demonstrated right is described as nenuovokius and nesukšiš (žr. 215217 sakus), pl. : 284) jê refers to the words of the sword. 285) to support the 100th anniversary of the disaster 286) sger vsumèt gàl husbands are prepared for the test of 104 287) jê nûori rọkộukis kãp wife's sàb vnakẹnekis // 137 288) ns nkuoũos nùvûokas natộr rọkudamûos s insult the husbands prisoners are also in the test of / 137 This Decision shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. In the case of a husband and wife, the natural desire to communicate is not sufficient, and the natural desire to communicate is only possible through the mutual agreement of personalities and the exchange of topics and interests, e.g. 290. 96 to run, to run, to run […] to run like you're looking for something, to walk; You're wasting your time. You're wasting your time. kiant’ KTŽ 181 97 nužangùmas – ‘spartumas’ KTŽ 263 98 ukatà (sl) […] […]noras, ūpas[…] KTŽ 464 This is a list of airports in Croatia, grouped by type and sorted by location. 99 to be angry, to be angry, to disturb others KTZ 320 100 fifth […] bitterness, anger […] KTZ 295 101 narãvas, ~à (sl.) […] […] has been spoken, quickly got angry […] KTŽ 251 102 supùlti, ~a, supúola – ‘sutapti, susiderinti’ KTŽ 325
JŪRATĖ PAJĖDIENĖ 102 Acta Linguistica Lithuanica LXXX This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. The success of good relationships is also determined by the understanding that everyone has to be responsible for themselves and that mediation in certain situations can be very useful, for example. : 292) kaspat sọlgâ104 215 san ẹruokộukis // KTŽ illustrative material indicates that good relations between the lower classes are based on the possibility of sharing equally not only the things related to pleasures, but also tasks and duties. In addition to the above-mentioned factors, it is also necessary to take into account the fact that in the case of the use of the term "correction" in the context of the use of the term "correction" in the context of the use of the term "correction" in the context of the use of the term "correction" in the context of the use of the term "correction" in the context of the use of the term "correction" in the context of the use of the term "correction". : "I don't know if I'm going to be able to do it, but I'm going to be able to do it, and I'm going to be able to do it, and I'm going to be able to do it, and I'm going to be able to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do it, and I'm going to do 305) rọkujẹntệis rẽk ‿aks veizetẹ / vọ‿na‿žvagtệis // 348 it, and I'm going to do it, and I'm going to do it, and I'm going to do it." What's the matter with you? What's the matter with you? "I don't know what you're talking about. I don't know what you're talking about. I don't know what you're talking about. I don't know what you're talking about. I don't know what you're talking
Articles of the Treaty Articles 103 and 103 Kretingos tarmės žodyne (2011) atsiskleidžiantys žemaitiško emocinio lauko kontūrai 3.12 The expression of empathy KTŽ kalbančiojo empatiškumas ryškiausiai atsiskleidžia frazėse, apibūdinančiose vaikams (žr. 234–243 sakinius) ir seniems žmonėms (žr. 243–244 sakiabout. // 241 314) I'm talking about the fact that you're being treated with contempt or disrespect, that you're being treated with subtle references to the person you're talking to, that you're being treated with prejudice, that you're being treated with prejudice, that you're being treated with contempt or disrespect, that you're being treated with prejudice, that you're being treated with prejudice. : In addition to the above, there are also a number of other factors that can contribute to the development of the disease, such as: (1) the presence of the disease in the body, (2) the presence of the disease in the body, (3) the presence of the disease in the body, and (4) the presence of the disease in the body. : 322) pàrẽt abdọ tevọ kȓũokdamọ // 21 323) ko‿t dúksâuji / a‿skãud kàs?// 83 324) What's the matter with you? What's the matter with you? What's the matter with you? This is a list of people who have been awarded the Nobel Prize in Physiology or Medicine, sorted by the year of their death. […] run, get caught (in trouble, in disaster) […] KTZ 188 112 settled, ~a, ~ė […] 2. […] to be inserted […] KTŽ 177[…] 178
JŪRATĖ PAJĖDIENĖ 104 Acta Linguistica Lithuanica LXXX In the words of the author of the book, "A man's life is worth living, and a woman's life is worth dying for." (pg. no. 107) The book's title is a play on the word "death" and the word "death" is a play on the word "death." (pg. no. 107) The book's title is a play on the word "death" and the word "death" is a play on the word "death". (pg. no. 107) The book's title is a play on the word "death". "I'm not sure I'm going to be able to do it", he said. "I'm not going to be able to do it". "I'm not going to be able to do it". "I'm not going to be able to do it". 4. Excluded Analysis of KTZ illustrative materials selected according to the dominance of ethnically based emotions showed that throughout KTZ discourse positive emotions […] strong ego, trust, perseverance […] expression and upbringing are more often revealed in defensive situations than in self-pride. In the speeches of the speaker of the KTZ, there is a clear indication of the efforts of the person in his environment to reduce and constantly develop resilience, responsibility for his actions and personal activities. The independence of KTZ speakers is mostly related to the safe stay in their own home. The creation of one's own home is seen as a guarantee of independence and security, so all efforts are made to create it at a certain moment in life, and the state experienced after settlement is tikrumu ir pasitenkinimu įvardijant ją teigiamą rezultatą pabrėžiančia fraze – ir preferred to be described as related to life. Emotions that are viewed positively outweigh the more negative (or negatively viewed) aspects of emotional expression: anxiety, sensitivity, introversion, 113 arkliašidis – ‘kietos širdies, negailestingas’ KTŽ 30