Dėl dviskaitos rankraštiniuose Jurgio Ambroziejaus Pabrėžos pamoksluose

Straipsniai / Articles 101 JŪRATĖ PAJĖDIENĖ Institute of Lithuanian Language ORCID id: orcid.org/0000-0003-1542-2866 Directions of scientific research: syntax, semantics and pragmatics of ancient and modern Lithuanian languages, ethnolinguistics, history of Lithuanian culture and church texts. This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. D. Disputes This is RANKRAŠTINIUOSE JURGIO Ambrizious shore Other, of circular cross-section On the Dual Number in the Manuscript Collection of Sermons by George Ambrose Fresh or chilled This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal. A bibliographical note in a sermon by George Ambrose Pabrze (1824) on the use of teaching from Charles Fabiani's book Missia apostolica CZ[…]ŚĆ II (1783) in the first part of the manuscript of Kyprien Luke (1797) (312 p.) not only describes the mystery of the origin of the thirty sermons (see Pajėdienė 2022), but also gives the possibility of linking three of the same texts. The two sermons in the Fabian book on the Eighth Commandment contain both the Lithuanian Luke and the German translation of the Book of Revelation. The juxtaposition of the versions of the text written in different languages allows to see quite subtle linguistic differences. The grammatical peculiarity of the text of the Fabian sermons written by Pabrėžis is related to the use of bilingualism. The article discusses the different patterns of consumption of bilingualism highlighted by the linking of the Polish Fabian text with the Lithuanian (Lukausko) and the German (Pabrėžos) translations. The consistent use of the two-line is characteristic not only of the translation of K. Fabiani's texts, but also of the sermons of the manuscript collection PAMOKSŁAY Wayringosy Materyjosy by J. A. Pabrėžis. The following words are included in the list: Karol Fabiani (1716 - after 1791 04 09), Kiprijonas Lukauskas (1757-1815), Jurgis Ambroziejus Pabrėža (1771-1849), sermon as a sermon, low, dviskaita. JŪRATĖ PAJĖDIENĖ 102 Acta Linguistica Lithuanica XC This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal. A bibliographical note on the teaching from Karol Fabiani's book Missia Apostolicae C.Z. II (1783) found in one of the sermons of George Ambrose Pabris (1824) not only revealed the mystery of the origin of the thirty sermons written in the first part (p. Two sermons on the Eighth Commandment from the above book by Fabiani appear in both the Lithuanian version by Lukauskas and the Samogitian version by Pabrėža. Comparing versions of the text written in different languages allows us to see quite subtle linguistic peculiarities. The grammatical of the dual number. The article discusses the different models of using the dual number, which became apparent in comparing Fabiani's Polish text, the Lithuanian (Lukawski), and distinctiveness in Pabrėža’s Samogitian version of Fabiani’s sermons is related to the usage Samogitian (Pabrėža) translations are also available. The consistent use of the dual form is not only found in the translation of Fabian's texts by Pabris, but also in other sermons from Pabris's manuscript collection. It's called Wayringosy Materyjosy. KEYWORDS: Karol Fabiani (1716 […] after 09 04 1791), Kiprijonas Lukauskas (1757 […] 1815), Jurgis Ambroziejus Pabrėža (1771 […] 1849), sermon as teaching, Samogitians, the dual. The Commission shall be empowered to adopt delegated acts in accordance with Article 26 to supplement this Regulation by laying down detailed rules for the application of this Regulation. In the collection of George Ambrose Pabrzewski, PAMOKSŁAY Wayringosy Materyjosy (www.pWM.ru, handwritten transcription and facsimile, see Šepetytė, par., 2020) is a commentary on the teaching mentioned in the first part of the Sermon on the Mount (p.I.I.I.I.I. I.I.I.I.I. I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.- I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.I.- I.I.I.I.I.I.I.I.I.I. Two Fabian sermons on the Eighth Commandment of God […] NAUKA XXVIII. from the Proclamation of Bosco Osmego. Niez będzie mowił fałzywego świadectwa przeciwko bliźniemu wemu (FMA2 457469) and NAUKA XXIX. Obmowach i innych ięzycznych grzechach, do tego Przykazania Boskiego, Osmego 1 Plg. This is the first time I've been able to do this in my life. The Commission therefore concludes that the aid is compatible with the internal market within the meaning of Article 107 (3) (c) of the Treaty. 2 See the transcription of the 409-page collection of manuscript F1[…]D654 in the library of Vilnius University. Karaciejus, par., 1996, furthermore referred to as LP. Articles of the Treaty Articles 103 and 103 Dėl dviskaitos rankraštiniuose Jurgio Ambroziejaus Pabrėžos in the sermons of the owners (FMA2 470[…]489) […] has not only the Lithuanian3 Lukausko (LP 281[…]301), but also the Germanic Pabrėžos (PWM 203[…]228) translation. The Fabian text written in three languages suggests quite subtle linguistic differences. There is a distinction in the use of forms and constructions in the translation of the sketch. The purpose of this article is to discuss Pabrėžis's selected dialogue using the three-language […] Polish, Lithuanian and Low German […] summary of the equivalent content of the text. The outline, which does not correspond to the Polish original model, fixes a different grammatical marking of the two subjects or objects under discussion. The article also discusses the use of binomial models in other PWM lessons (i.e. the conjugation of personal and figurative nouns, the use of verb conjugations, and the use of verbs). paskatos. It is customary to consider nykstancija (plg. Zinkevičius 1980: 180181; 2009; Rosinas 1994) as a characteristic of the current Lithuanian language, while emphasizing the surviving vitality of the dialect in some territories (especially in the northern lowlands) (plg. Zinkevičius 1980: 181182; Pabrėža 2017: 9899). When studying the development of Lithuanian words and surnames in the twentieth century, the old landscape writings of the nineteenth century - the works of Simon Daukanto and Simon Stanevičius - were used as evidence of the consistency of the twentieth century in the use of words in the Low Countries (see Zinkevičius 1980: 182; Rosinas 1994: 113, 119). In the Pabrze manuscripts, the use of double-syllable constructions is widespread, and even after the publication of the PWM collection of sermons, there is still no more detailed discussion (except for the list of double-syllable forms provided by Rito Šepetytė in the PWM representative […] selected words (wordplayers and participants) and personal (wordplayers). This Decision shall enter into force on the day following that of its publication in the Official Journal of the European Union. 3 For details of the language of the Lucasian manuscript, see Zinkevičius in the year 2001. 4 For a description of the two-speed lowland language system, see Juozo Pabrėžos (2017:47) provides an explanation of the difference between the concepts of the terms in the local language and the neutral term in the local language when speaking or writing about a language system. About the naming of the linguistic system recorded in the manuscripts of the preacher Pabrėžis (writing that has been improved over time […] plg. Subačius 1996) as a "model or project of the common language of the lands", containing all the necessary landscape parameters: "the landscape of the lands, intended only for the lands, where the landscape and the landscape". This Decision shall enter into force on the day following that of its publication in the Official Journal of the European Union. 5 The booklet on geography is also used in the Pabrėž manuscript (žr. This Regulation shall enter into force on the twentieth day following that of its publication in the Official Journal of the European Union. JŪRATĖ PAJĖDIENĖ 104 Act of Linguistic Lithuanian XC Fabian's text is a copy of Luke's. and PABRŽOS RANKRAŠIUOSE: DEFINITION of the two-headed circle The FMA2 book of sermons […] Science XXVIII. from the Proclamation of Bosco Osmego. Niez będzie mowił fałzywego świadectwa przeciwko bliźniemu wemu (FMA2 457469) and Nauka XXIX. Obmowach i innych izychnych grzechach, do tego Przykazania Boskiego, Osmego należących (FMA2 470[…]489) […] text with its Lithuanian and Germanic thanks in the manuscripts of Lukausko (LP 281[…]301) and Pabrėžos (PWM 203[…]228), which highlights the differences in consumption. The identity of the two-word references characteristic of both translations can only be seen in the translation of the Fabian text of the two-word names […] the single word oba and the sample obydwa (the use of which determines the descriptive lexical meaning, focusing on the first mention of the commonality of the two members of the sign in question6). The authors of both manuscripts […] and Lukauskas7, and Pabrėža […] choose the same correspondence for the two-letter names mentioned. This is an example of a surname that can be traced back to an attribute construction (1b) or to an action compound (2a, 2b), e.g. […]tan oba, ktorzy mai […]prawę przed Panem [...] FMA2 (1) Jeśliby ʃtanął swiatek kłamliwy przeciw człowiekowi, winuiąc go o przeʃtępʃtwo, 458 (1a) Jey stood swietkas mełagis priesz […]mogu, kałtindamas ijzing parima rightos, sto abia, po turia reykała akimis P [...] LP2 (1b) Jey stood 28kós swigings ap apposed to the sway sway no no no no no no no. Stos abódó, kórióudóus sprowa ira, prisz Wieszpati [...] PWM It is also known as Stos abódó, kórióudóus sprowa ira, prisz Wieszpati [...] 204 6 According to Alberto Rosino, […]when the same descriptions (word combinations) leave the focus and in a further text, as known information, are mentioned not for the first time, i.e. have the character […]Pp, their double forms are usually replaced by plural forms[…] (Rosino 1994: 4). 11 According to the researcher, this statement is confirmed by all texts of the 16th-18th centuries (cf. 114115), and the use of the double vowel is considered to be consonant or verb not only in cases where the word it denotes has the adjective +Pp, but also in cases where the word it denotes has the adjective […]Pp[…] (cf. 113). 7 Regarding the dualism used in Luke's manuscript, which he "knew from his native Lowland dialect", see Luke's manuscript. This Regulation shall enter into force on the day following that of its publication in the Official Journal of the European Union. 8 The two forms of the singular pronouns, both considered to be inherited from the White dialect, and the sample (suaugtinės) both, both later than the singular pronouns (see Rosinas 2001: 103). In Rosin's view, the pronoun both, or both, or both is used instead of the numeral two, two in order to "emphasize that in a sentence consisting of two objects or persons, all the elements have the character mentioned in the sentence", but only in cases where the two objects or persons already have the character […]Pp (nepirmasis mention) or are known from the […]common knowledge fund[…] presupposition[…] (Rosin 1994: 111). For both, both assigned not to the class of numerals, but to the class of nouns, see ibid.: 109. Others who have studied the history of the language call both, both, numeral words (with the numeral words two, two, both, both, both, both, both used in two-letter forms (literally) see. This Decision shall enter into force on the day following that of its publication in the Official Journal of the European Union. Articles of the 105th Dėl dviskaitos rankraštiniuose Jurgio Ambroziejaus Pabrėžos in the sermon (2) according to the law obydwa karani bydż powinni FMA2 475 (2a) yr pagał prowos abudu karotu buty turia LP 292 (2b) yr pagał prowas abódó pawinó buty karotó PWM 218 seen in the text of Pabrėžis the Polish original for example uncontrolled use of the word and in cases where the reference of two subjects (objects) is not updated in the Polish Fabian text. For example, in the account of the story of Ananias and Sapphira (Acts 5), only in the text of Pabriz, the name of this couple is chosen both as a relative name and as an indirect indication of the name in the form of the LP9 double: ktorzy FMA2 464 who was 286 kóudó ... anóudó ... abódó PWM 208 […]209. For example, the following choice of surnames in paragraphs with different spellings: (3) We have an example of this [...] We have another one in the days of the Apostles of Ananias, and Safirze, who, when the five sons of Peter S. came, asked Peter S.: "How much money did you take for this role?" answer: that much; It was a mistake, a curse on my shoulders, for which I was punished with a sudden death. The lies in the surrounding areas are easy to tell, because there was no harm done to anyone. It was also not a duty to ask for a penny for the money you had taken, to give the money to the politician. Pay attention to what is happening in Europe. FMA2 464 (3a) Turem to prikłoda Turem [...] untra Historiosy Apasztaliszkosy unt Ananiosiaus yr Safiros, who were sold to the dirwa, when the money went to Petra S. atanesie, and Petra S. was sent to him, so he only took the money to that dirwa jusu, answered both, and this was not the case, you left the money to the pacios wietos and left the money to the merluciu pakar. That sweet voice sounded like a whisper, but it sounded like a whisper, because it didn't go anywhere. Don't worry, I'll give you the money. I'll give you the money. I'll give you the money. You're going to get a little bit of a kick out of it. LP 285 to 286 (3b) That part of the land belonging to the Paweyksla, the Paweyksla, the Eyszkys, the Dyiwa, the Yszsypyldziósys, the Poras, the Ananiosziaus, the Sapphires, the Apraszita, the Kningosy, the Darbu Apasztołu: the kórióudó, the óž pardóuta, the grunta sawa, that part of the land belonging to the Petra Apasztoła. O Szwęts Petrós, you've been here before, or you've been here before, you've been here before, you've been here before, you've been here before, you've been here before. (Actor, chapter 5.) Noris shows her in the villa, but she's too lazy, because no one's going to buy it. O wyinok Dyiwas teyp sragey pakaroiy anóudó yr óż toky the small town. It's a pity then, Kaypo, that you're going to be crowned at Dyiwa's. PWM 208209 9 For relative and indirect display nouns, see Rosina 1996: 140, 94. This is the first time that this has happened. JŪRATĖ PAJĖDIENĖ 106 Acta Linguistica Lithuanica XC In contrast to the neutral Fabian reference from the point of view of the two-dimensional representation, Pabrėža updates the number of references to the just mentioned subjects (and at the same time the significance) by choosing the example of the indirect representation of the noun two-dimensional representation pyrmasis ysz anóudóus ‘the first of the two, e.g. Agutyn and Bernard. Don't say a word. Non accomodes aures ad Verba detractoris ne accipias mortem in Anima. This is the first time I've seen this. I didn't want to kill you. I didn't want to kill you. I didn't want to kill you. FMA2 475 (4a) To ira numanima Szwętiey Baznicias Diewa Daktaray Augustinas yr Bernardas. This is the first time that this has happened. The first is in the language: Non accomodes aures ad Verba detractoris ne accipias mortem in Anima. Don't throw away the dust from your mouth. Don't throw away the dust from your mouth. 292 (4b) Teyp twyrtyn Tieway Szwętyijy: Szwęts Augóstyns, yr Szwęts Bernards LP. This is a list of people who were born in, residents of, or otherwise closely associated with the city of Szwęts. "Pyrmasis ysz anóudóus" he says. Non accomodes aures ad verba detractoris, not accipias mortem in Anima. This is not the case. Don't listen to me, I'm going to kill you. Don't listen to me, I'm going to kill you. PWM 218 Fabiani indirect display of text with the name and number of the two relative constructions (owych dwoch tarcow, ktorzy) translated and Lukauskas (anus du senius, which) respectively; In the translation of Pabrėžis, it is additionally denoted by the entire attributive compound nusidriekiančia dviskaita (anóudó Senió dó, kórióudó ‘anuodu seniu du, kuriuodu), plg. : I owych two […]tarcow, ktorzy, na niewinną Suzannę falzywie świadczyli, lud zgromadziw[…]zy ię zabił [...] FMA2 459 (5a) And anus two old men who were not allowed Zuzonas neteysiey swieczyie […]mones gathered at the [...] LP 282 (5) In the case of the D.O.A. (D.O.A. is the abbreviation for "D.O.A.D.E.," which is the abbreviation for "D.O.A.D.E.," and the abbreviation for "D.O.A.D.E.," which is the abbreviation for "D.O.A.D.E.," the abbreviation for "D.O.A.D.E.," is "D.O.A.D.E.," and the abbreviation for "D.O.A.D.E." is "D.O.A.D.E." : delį dviskaitos įvardžiais papildantis Pabrėžos vertimas. Pavyzdžiui, Fabiani sa- (6) Obwomca, and obmowy słuchaiący mai diabła, with that only rożnoscią, that there, ktory obmawia, ma go na ięzyku, and there ktory obmawiaiącego łucha, ma go w uzach, to iest: tak ten duzy woiey zkodzi iako i there. F.M.A. 476 in the Articles of the 107th Dėl dviskaitos rankraštiniuose Jurgio Ambroziejaus Pabrėžos classroom (6a) Apkałbietois yr apkałbieima kłausus, turia welni, with that tiktay skirumu yr neligibiu, that the one, kursay apkałba turia ij unt liezuwia, and the one that kursay apkałbuncia kłausa, turia ij ausiesy, tay ira: teyp that the soul is sawa iźieydzia, kaypo that the one. 292 LPs (b) Pakałbóusis, yr kórs kłausós pakałtybą, welni tór abódó: só tó tyktay ipatingómó, iogey tas, kórs pakałb, tór welni ónt lyiżówió: o tas, kórs kłausos pakałtybą, tór welni ausysó: tay ira: iog abódkadó duszey sawa yszyi. (c) This is the name of the village in which the village is located. PWM 218 and In the presentation of the Fabiani text in the outline, there is a different […] consistency in the use of two-word constructions, which does not correspond to the equivalent expressions in the FMA2 and LP texts, a tendency that can be linked to lower thinking and improved translation skills10. The consistency of the use of discourse is also present in the other lessons of the PWM set, which is characteristic of the Zemaitic discourse. 2.DISCAUTIONS FORM The following is a summary of the results of the examination: REGULATIONS for the use of the other Coastal areas The diversity and frequency of the forms of dialogue in the PWM is linked to the popular discourse characteristic of Pabriz, the variety of topics and illustrations chosen for the sermons, and the rather peculiar nature of the argumentation, which denies the traditional perception of the content and specificity of the argumentation of the sermons. The author of the sermons, introducing the audience to the Catholic faith and doctrine, based his statements on the consistent and readable ten-pointed star, the content, structure, and language of the sermons indicate that the author of the texts cared to convey the translated texts to the audience as clearly and understandably as possible, based on what was said at the beginning of the sermon. argumentus. 11 For the popular Pabrzejo texts and the focus on the native spoken language, see Subačius 1996: 44 years of age Earlier, Jonas Palionis (1979: 162) mentioned Pabrėžis among those "who have been away from the people for a long time", trying to justify this statement by the ecclesiastical style and the abundance of borrowings (especially polonisms). The use of the word "discovery" is usually associated with a rare basis for its use in written sources (e.g. Palionio (1967: 142 […] 143)'s link between the rarity of the verb gender gap and the specificity of the content of the writings of the time: both in various collections of religious dogmas and sermons and in documents of an office nature (orders, oaths) it is usually spoken of the actions of not two but many people; is also addressed most often to many people) and in everyday speech (plg. Zigmo Zinkevičius (1980: 180) notes: […][J]uk rarely does a person need to speak specifically about two living creatures, two things or two events. It is usually spoken of as one or several or as many (three, four, etc.), so it is mostly used in the singular and plural forms. ). JŪRATĖ PAJĖDIENĖ 108 Acta Linguistica Lithuanica XC with arguments. In Ghana, not only the keleriopi are often used for this, but also the paired arguments or the listing of alternative choices from two possibilities (including the presentation of verses from the Bible), promoting the choice of two-way constructions, e.g. (7) then yszpół żynoty kożnam do dayktó. Wyina: Kayp Garbinty Dyiwa prigólętey: Óntra ko tór Sergietyis, that the prize was not awarded to Prisakima. "Apey toudó dayktó" said Dwejosy Daliesy to Prisakima. PWM 12 (8) Kł. What does Neczistata do with the mogó? […] The answer is no. It's been a long day. It's been a long day. [...]: see also: [...] […] Outside. The PWM 146 The first one is called "Pythagorean" and the second one is called "Pythagorean" and the third one is called "Pythagorean" and the third one is called "Pythagorean" and the third one is called "Pythagorean" and the third one is called "Pythagorean" Dyiwas [...] reminds me of dayktó (10): wyina: that [...] […] Óntra: that [...] PWM 13 (11) kožnos greeks dó dayktó after sawys trauk: kaltiby, yr karony PWM 729 (12) Tóu karony pabęgama dóm spasabóm PWM 729 (13) 4th yr tay yszrozity, bene bówa tas daykts dóm prisakimóm prisakits óżłaykity PWM 438 (Matthew 6: 24. 14) Niewyns did not go to the court to serve: he could not go to the court to serve. PWM 324 But I don't know if it's the same as the one you're looking for. PWM 87 (17) trokszto [...] idant nerustintumeties, iog trumpay yr maż teyszgyrsyt apey tóudó teyp strosznió griekó: because łabay is short and betórem is short. PWM 379 The use of natural dialects was encouraged by Pabrėžis' efforts to use authoritative dialect combinations chosen for drumming (kórionudó Apasztołó, tóudó Apasztołó) or by (plg. 18 pavyzdyje pirmojo ir pakartojamo nurodytų autoritetų dvinario benreciting sacred or biblical stories and discussing examples of everyday behaviour to provide models of behaviour that are appropriate and inappropriate. This is a list of characters who have appeared on the soap opera As the World Turns, starring Keanu Reeves and Rachel Weisz, as well as characters who have appeared on soap opera As the World Turns, starring Keanu Reeves and Rachel Weisz, starring Rachel Weisz, and starring Keanu Reeves. PWM 314 (19) Wirs and Nomus buried, yr matidams do nabasztykó, buried by peyli nóudór żemyn yr prietełka. PWM 118 (20) Abódo tóudó razbaynikó sógrieszyi: ale between the Greek anóudóus tas bówa kytonyszkóms PWM 132 This Regulation shall enter into force on the day following that of its publication. The PWM is also available in preacher-speaking styles of unlikely double-speak forms. In addition, the use of the word "correct" in the context of the presentation of Articles of the 109th Dėl dviskaitos rankraštiniuose Jurgio Ambroziejaus Pabrėžos the work is not limited to the use of the words "correct" and "correct" in the context of the presentation of the work, but also to the use of the words "correct" and "correct" in the context of the presentation of the work. The surname of the addressee can also be conveyed without the indication of the personal surname […] by using only the personal or non-personal verbs of the two forms of life (see the notice given in Example 23 to receive the instructions of the Sacrament to receive the rites of two mutated dogs equivalent not only to the marriage, but also to the posthumous address […] the surname of the addressee indicates the form of the half-life of the noun […] : But they were so frightened, they were so frightened, they were so frightened, they were so frightened, they were so frightened. PWM 291292 (22) says, I'm going to give you a hard time! PWM 292 (23) Then there is the unknown of those loose Dyiwa, pradiesi Prietełkas saw not the same, anóu krimsty, só anó barty is the morning, and the pagalaus yr musty: o suchy neapkątosy budamó iey nóumyrsytau, abódó ryisy łosnay szónis pasiótosió peklós pragarusy partaus nepabęgtus ómzius. PWM 314 Proof of the use of Nuoseklaus's discourse in the sermons of Pabrėžis is provided not only by the translation of the text of the Polish Fabian sermons discussed earlier, but also by the history transcribed from other sources. Some of these can be described as morphologically different forms of divergent consumption, e.g. (24) Szwuts Antoninus Arcy Wiskups Florency, pronounced stroszni prytropiyma wyna. "With such a baguette, I'd say, you've already gotten used to it, you've gotten used to it, you've gotten used to it, you've gotten used to it, you've gotten used to it, you've gotten used to it, you've gotten used to it, you've gotten used to it, you've gotten used to it". In the typological descriptions (see Bhat 2004: 111) of the Lithuanian language, there are two grammatical constructions syartyna. Tóu, sopólusy smertelnusy esąti, wyns Kónygs ógyna, kad neteysey that reflect the gender or grammatical gender of the subject (e.g. mudu-vi, judu-judvi, jiudu-jiedvi), which are described as irregular expressions of the first and second person. Equivalent gender (family) marking of a speaking person is also found in lower personal pronoun forms. Attention should be paid to the fact that the first-person plural of the verb is pronounced with the words "to marry", "to marry", "to marry", "to marry" (see the paradigm of pronouncing first-person pronouns in the verb Pabrėža 2017: 98). PWM is used only in the form of personal pronouns of the masculine gender, e.g. wedó 291; jodó 291, jódó 291; the masculine gender form is chosen and in the case of generalization […] providing a reference to both sexes, e.g. Daleys Dyiwas, who was unable to recover from his injuries, was unable to recover from his injuries. 14 of this Regulation. (1994: 113) an excerpt from a fairy tale written by Daukanto.