Lithuanian “būti” with the infinitive as a modal expression and its Latvian counterparts

АСТА LINGUISTICA LITHUANICA ХІУ (2001), 71-87 Lithuanian būti with the infinitīve as a modal expression and its Latvian counterparts AXEL HOLVOET Lietuvių kalbos institutas, Vilnius In Baltic, būti + infinitive is now used as a modal construction expressing necessity. It developed out of an existential construction with būti, expanded with an infinitive of purpose (namas yra statyti ‘there is a house to be built’ — ‘a house can/should be built’). This construction, originally vague between possibility and necessity, subsequently became specialised in the meaning of necessity. The original nominative with buti was reanalysed as an object and replaced with the accusative. Whereas the type expressing necessity is productive in both Lithuanian and Latvian, only Lithuanian has retained the original construction with a nominative as an expression of possibility (man namai matyti ‘I can see the house’). Latvian counterparts to this construction are sometimes cited in the literature, but they represent a different syntactic type which is an innovation of Latvian: it is characterised by a nominative instead of the original dative for the agent/modal subject and a different status of the negation: zirgam vezumu nepavilkt — zirgs vezumu ne pavilkt. 1. THE CONSTRUCTION būti + INFINITIVE IN THE LITERATURE The use of Baltic būti and Slavonic byti with the infinitive as an expression of possibility or necessity is well known. In the grammars as well as in monographs on historical and synchronic syntax it is sometimes referred to as it is done here (1.е., as a construction involving the verb Бе”), e.g., Miklosich (1926: 859) writes ‘das subjectlose verbum substantivum bezeichnet in verbindung mit einem infinitiv die nothwendigkeit oder moglichkeit und negativ die physische oder moralische unmēglichkeit einer handlung’. A similar account can be found in Brugmann (1916: 923-926). In other cases, the lack of an overtly expressed verb іп the present tense (ests, yra, ir etc.) leads the authors dealing with the type under discussion to refer to it as an instance of the predicative infinitive (for Latvian, cf. Endzelin 1951: 991; for Lithuanian, cf. Ulvydas, ed., 1976: 323). If, alongside a construcį In some (mainly Russian) works, the basic structural identity of constructions with and without overt forms of the verb ‘be’ is not disregarded, but both are described as instances of an ‘independent infinitive’ (cf. Borkovskij, ed., 1978: 278-283). Such a treatment is apparently based on the assumption that the past and future tense forms of the verb byti used with the infinitive are not instances of an autonomous verb but mere tense markers. 72 | AXEL HOLVOET tion without an overtly expressed present tense of ‘be’, there is a comparable construction with an overt tense form (say, Lithuanian Man buvo eiti “I had to go/was to have gone’ alongside Man važiuoti ‘I must/should go’), then it is clear that the former must contain a zero realisation of the 3rd person form of the present tense of ‘be’ (this zero realisation is a feature well known from both living Baltic languages as well as from several Slavonic languages), and that we are dealing with varieties of one single construction rather than with two different constructions. However, not all tense forms are used with the same regularity (for example, the construction may be virtually restricted to the present tense, i.e., the variety without overt form of ‘be’); furthermore, additional functional differences may appear that may obscure the fundamental identity between those constructions that contain some form of the verb ‘be’ and those that do пог. For Lithuanian, both Palionis (1972) and Ambrazas (1995) conclude that there is no reason to set the two types apart. In other words, man važiuoti should be interpreted structurally as man (уға) važiuoti (for Old Russian this was emphasised already by Potebnja 1958: 394). Another reason why particular varieties of the type discussed here are sometimes set apart as independent constructions is that there occur objects in different case forms. In Lithuanian (vestigially in Latvian) and in some Slavonic dialects we find a nominative object alongside an accusative object with the infinitive: man namai statyti alongside man namus statyti ‘1 have to build a house/should build a house’ (the examples used to represent these models are cited after Ambrazas 1995). If the nominative is interpreted as a subject and the accusative as an object (which is, in a way, accurate but means putting phenomena from different stages of language development on one level, as the reanalysis of an original subject as object is involved here, у. infra), then there is no way of accounting for both types in a similar way. This led Fraenkel (1928: 118-119) to say that the infinitive ataiti in Каір bua iam ataiti is the subject of būti whereas in iumus bus rustus sudas pas Diewa kelti the infinitive expresses a predicate, the subject of which is sudas (Fraenkel 1928: 14; both examples from the Wolfenbiittel Postil, without precise location). The interpretation of the infinitive as the subject of būti (suggested by Fraenkel for kaip bua iam ataiti) cannot be an accurate description of the oldest stage of the construction dealt with here because the Baltic and Slavonic infinitive was originally the dative of a verbal noun in -tiand its original scope was therefore restricted to what is now described as the infinitive of purpose. In reconstructing the oldest stages of the Baltic infinitival constructions one should always be aware of the relatively recent origin of the infinitive as a verbal form and of the range of possible syntactic functions the infinitive could initially perform by virtue of its morphological nature, viz. that of the dative of a verbal noun. Wherever an infinitive functions as a subject in the sense of occupying the place of a nominative subject (as in Turéti daug dėdžių |...) nemaža garbės ir malonumo ‘to have many uncles ... is no small honour and pleasure’ — Vaižgantas, cited in Ulvydas, ed., 1976: 292), this state of affairs is a relatively recent development. Ambrazas (1995) distinguishes, within the syntactic type under consideration here, two subtypes: (man) yra / 2 / buvo / bus namai matyti and (тап) уға / 2/ buvo / bus namai 2 As an instance, one could cite the functional differentiation between constructions with a zero form of the verb ‘be’ (present tense forms) and those with the future būs in Latvian (у. infra). LITHUANIAN būti WITH THE INFINITIVE | 73 statyti. Bearing in mind the origin of the Baltic infinitive, he analyses the construction (man) yra | O | buvo | bus namai matyti as an expanded variety of a construction with a substantive verb and a nominative subject. The nominative subject subseguently underwent a reanalysis and began to function as the object of the infinitive. This is one of the sources of the nominative object characteristic of infinitival constructions in Baltic. The replacement of the nominative object with an accusative object gave rise to the newer variety (man) yra / O / buvo / bus namus statyti. Alongside the above-mentioned models with transitive verb, Ambrazas discusses а model with intransitive verbs: (man) yra | C / buvo / bus eiti. This model is undoubtedly of more recent origin, and it must have developed on the basis of the transitive model after the reanalysis had taken place. Ambrazas’ account of this process as an instance of reanalysis (basically reflecting that of Brugmann 1916: 925) is quite convincing, though alternative explanations have been offered as well: Timberlake (1974) explains the nominative object as an areal convergence linking Finnic, Baltic and North Russian. As Ambrazas has pointed out, these two explanations are not necessarily contradictory. Ambrazas’ reconstruction is the most plausible explanation for this expression of necessity anyway, as a construction containing the verb ‘be’ combined with an infinitive of purpose or some equivalent construction expressing purpose is a common means of expressing possibility and/or necessity, cf. English what is to be done, German die Frage ist nicht zu losen etc.). We may assume that such constructions originate as existential constructions and that they are subsequently reanalysed as modal, i.e., the original model is yra namai statyti / matyti, which would mean something like ‘there is a house to see/build’. In other words, namai was originally the subject of an existential construction. Timberlake's hypothesis is therefore required not so much for explaining the origin of the use of the nominative as for explaining the retention of the nominative after the construction had been reanalysed as a modal expression, i.e., its retention at a stage when the nominative subject had become a nominative object. And this is precisely the role ascribed to the Fennic substratum/adstratum by Ambrazas (1997: 99). 2. THE PROBLEM OF būti AS A MODAL VERB If the change in the status of the nominative in namai yra statyti (i.e. its reanalysis as a nominative object and its eventual replacement with an accusative object) is clear, no attention has been paid until now in the literature to the changes in the status of the verb ‘be’. Originally, it was a substantive verb expressing an existential predicate. Before the reanalysis of the nominative subject as an object there must have been a certain period when the original syntactic structure of the clause was retained but a shift had already occurred in semantic structure, the whole construction having acquired the meaning of an expression of possibility or necessity. A similar situation can be observed in the case of other constructions that have developed or are developing a modal meaning. So, for instance, a modal meaning (that of lack of necessity) has developed in Baltic and Slavic constructions where an infinitival relative clause is adjoined to the implicit subject of an existential construction. Lithuanian néra ko skaityti, Latvian nav ko lasit means ‘there is nothing to read’, but also ‘there is no point in reading (anything, or some particular text)’. 74 | AXEL HOLVOET The latter reading leads to the use of this construction іп modal function, іп which case the relative pronoun loses its grammatical relation as object of the infinitive skaityti, lasīt and the infinitive may take an object of its own: Nėra ko skaityti tokių knygų, Nav ko lasit tūdas grāmatas*. The introduction of an object (distinct from the relative pronoun) with the infinitive is an instance of the actualisation following upon the modal reanalysis of the construction. Those instances where no new object is introduced though the infinitive is transitive (partly as a result of ellipsis, e.g., néra ko skaityti ‘there is nothing to read’ or ‘there is no point in reading [it], viz. the book you just mentioned) are now syntactically ambiguous, but there must evidently have been an intermediate stage, prior to syntactic changes, in which only a shift in meaning had occurred. A similar situation may be reconstructed for namai statyti ‘there is a house to build’, ‘a house must be built’. This new modal meaning led, in its turn, to a syntactic reanalysis in such a way that yra started functioning as an expression of modality, і.е., as representing a modal predicate, the argument of which was represented by the embedded structure [namai statyti]; this, in turn, led to the reanalysis of namai as a nominative object and to its eventual replacement with the accusative. The process is exactly parallel to that involving the verb turėti ‘have’. We may assume the construction turiu duonos valgyti to have originally contained a dative of purpose as well: ‘I have some bread to eat’ — ‘I have to eat bread’. In fact, the original meaning (presupposing the segmentation [ [turin duonos] valgyti]) still exists alongside the new one ([turiu [duonos valgyti]]). Nowadays the meaning of a modal verb (‘have to, must, should’) is ascribed to furėti as a separate meaning alongside the basic possessive one, and in view of the basic semantic similarity of ‘habeo’ and ‘mihi est’ (which should be described as syntactic converses, as emphasised by Benveniste 1966) it should be possible to ascribe a similar modal meaning to ‘be’ as well. The interpretation of būti as а modal verb calls, of course, for a further explanation. The verb turėti corresponds to our notions about modal verbs because it displays some features characteristic of what is described as the Aux component of generative grammar, viz. it stands, as it were, apart from the syntactic structure of the sentence and does not influence it. In this sense, it is similar to a tense and mood marker, and indeed tense and mood are often expressed by auxiliaries as well. Thus, we may speak of a modal auxiliary here. Obviously the case of būti is different because it seems to influence syntactic structure. However, the requirements and conventions connected with the generative mode of description are not relevant here. A modal verb typically represents a modal predicate with one propositional argument, the syntactic representation of which is an embedded clause. І will assume here that such a predicate can influence the assignment of case forms. It should be noted that such an assumption is necessary if we are to account for the syntactic properties of the Latvian debitive: this is a form the function of which is purely modal, i.e., it expresses a modal predicate. It changes, however, the assignment of case forms. The system of modal predicates (as distinct from sentence modality) is based on the central meanings of necessity and possibility. Modal verbs proper tend to be specialised in 3 Cf. also Russian нечего читать такие книги, where the negated substantive verb нет has fused with the relative pronoun into what is now considered, in this particular use, to be a predicative expression with the meaning ‘there is no point (in doing something)’. LITHUANIAN būti WITH THE INFINITIVE | 75 terms of either necessity or possibility. These two modal meanings are, of course, interrelated in several ways through the action of the negation. In particular, the following eguivalences are to be observed: 0-р’ = ‘0р (itis necessary that not-p” = ‘it is impossible that р’) 0-р’ = р (‘it is not necessary that not-p” = ‘it is possible that р’) Though languages tend to show various restrictions of a formal nature as to the introducпоп of a negation in constructions with modal verbs, there is, іп principle, a possibility of adding a negation either to the modal verb (EXTERNAL NEGATION) Or to the infinitive (INTERNAL NEGATION), as illustrated by the following Lithuanian examples: jis negali ateiti _(*—Op') ‘it is impossible for him to come /it is impossible that he will come’ jis gali neateiti ('9—p') “it is possible for him not to come /it is possible that he will not come’ jis negali neateiti (*—9—p')*it is impossible for him not to come /it is impossible that he will not come’ With expressions of necessity, however, the negation may often be internalised, i.e., it may formally be attached to the modal verb while being semantically interpreted as belonging to the infinitive, e.g. the structural meaning of jis neturi ateiti iss—Op',i.e., ‘it is not necessary for him to соте“ = ‘he need not come’, but it can as well mean 'U-p', i.e., it is necessary for him not to соте’, *he should not come. In addition to the modal verbs briefly characterised here we may note a series of alternative means of expressing necessity and possibility. In Latin, for instance, the meaning of necessity is often expressed by means of a construction with the predicative gerundive: Karthago delenda est ‘Carthage should be destroyed’. A structural and functional counterpart of the Latin construction with the predicative gerundive is the Latvian construction with the present passive participle: Siens ir plaujams ‘the hay must be mown’. The Latvian construction is interesting in that it may serve as an example of an expression that is vague between necessity and possibility. A participle or, to be more precise (as the purely participial use of this form is but rarely observed) verbal adjective in -ms marks a general predisposition of an object to undergo a certain type of action, but the precise interpretation of this predisposition in terms of possibility (‘that can be mown’) or necessity (‘that must be mown’) is context-dependent. This indeterminacy subsists in those cases where the verbal adjective is used in a copular construction, and Siens ir plaujams may also have both meanings, that of possibility and that of necessity. In the case of constructions with the verb ‘be’ and an infinitive of purpose, a similar modal vagueness is attested from several languages, cf. German Die Frage ist zu losen “The problem can be solved’ or “Тһе problem must be solved’. The specialisation of such constructions as expressions of necessity is probably associated with their increasing grammaticalisation. It is probably in this way that one should explain the specialisation of the Latin construction with the predicative gerundive as a means of expressing necessity. The Latvian construction with present 76 | AXEL HOLVOET passive participles ѕеет to be undergoing a similar process. In those cases where the construction with a passive participle is copular, it is also vague between possibility and necessity, but when it ceases to be copular and begins to function as a MODAL CONSTRUCTION proper, only the necessity reading is retained. This is the case when a construction of this type is derived from an intransitive verb, so that there is no nominative subject and the construction cannot therefore be interpreted as copular any more: Ikviens jau zināja, kurā baznīcā viņam ejams (P. Rozītis) *But everyone of them know to which church he was to go’. Itis possible to find more examples of modal constructions that are originally vague between necessity and possibility and subsequently undergo specialisation*. The constructions under discussion in this article are one of them. 3. TWO STAGES IN THE GRAMMATICALISATION OF būti + INFINITIVE AS A MODAL CONSTRUCTION The Baltic constructions with būti and the infinitive seem to confirm the notion of an originally undifferentiated construction, susceptible of a twofold modal interpretation (possibility or necessity) developing towards a modally unambiguous construction expressing only necessity. Instances of the meaning of possibility should be interpreted as residual and improductive. I will start my exposition with Latvian, where the constructions discussed here are more frequent than in Lithuanian (though they also show traces of some new, specifically Latvian developments, to be discussed below). In Lithuanian, the constructions with overt forms of būti are now exceptional; they are well attested in Bretkiinas’ writings (cf. Palionis 1972: 125-126). In the Latvian Academy Grammar (1959: 622), the ‘related meanings’ of inevitability and impossibility are said to be expressed by the predicative infinitive. The following examples are cited: (1) Atrak par nākamo pavasari... naudu neredzēt. ‘Before next spring there is no hope of seeing any money’. (2) Jums manu ilgu mūžam nesaprast. (Rainis) “You will never understand my longing’. It is clear that we are not dealing with two related but distinct constructions here, as the formulation of the Academy Grammar seems to suggest. Two different formulations are, of course, possible, as the impossibility of p may also be formulated as the inevitability of —p. Now if we assume that the constructions cited here are instances of būt with the infinitive rather than of independent predicative infinitives, then the occurrence of the negation with the infinitive suggests that we are dealing with an internal negation, and that 0р” (‘itis impossible that p') is expressed as 'J—p' (“it is necessary that not-p'), and the Of course, this does not mean that such modally vague constructions must necessarily undergo such a specialisation, or that they must necessarily develop into expressions of necessity rather than possibility. The German ‘modal infinitive’ (ist zu losen), for instance, shows no signs of undergoing an evolution in either direction: it appears to be quite stable as an expression of either possibility or necessity (cf. Van der Auwera & Plungian 1998: 100-103). LITHUANIAN būti WITH THE INFINITIVE | 77 meaning of the verb būt in [BŪT] + NEG-INFis thus that of necessity, not possibility. (1) and (2) thus represent the same construction expressing necessity as (3): (3) Aivecais bāleliņ, Tev manam tēvam būt, Tev manim zirgu pirkt, Tev atvest līgaviņu. “Oh, my elder brother, you should be a father to me, you should buy me а horse and bring [me] a bride’ (BW 13796) When the negation is added to the modal verb būt, one may theoretically expect two meanings: ‘=p’ or, with lowered or internalised negation, ‘0—p’. Actually only the latter meaning is attested in those cases where the verb is overtly expressed: (4) Nevienam svešam nebij redzēt, ka Slaucéja тайата ēda |...) (R. Blaumanis) ‘No stranger was supposed to see Madame Slaucēja eating [...]. (5) Tev nebūs raudāt, mila dvēsle... (Rainis, cited after Bergmane e.a., 1959: 623) "You must/should not weep, my dear soul. Formal attachment of the negation to the infinitive (*tev būs neraudāt) does not seem to be attested, and it is evidently superfluous because the corresponding meaning is expressed by the construction with negation lowering (tev nebūs raudāt). On the other hand, the latter construction does not have any eguivalent in the present tense: there is no construction *Tēv nav raudāt ‘you should not weep’. In the meaning we should expect such a construction to have (negation lowering being taken into account), the future of būt is always used. Here, evidently, a specialisation of tense forms has taken place in the negated constructions. The use of the future būs in constructions like Tev nebūs zagt “Thou shalt not steal’ is not motivated semantically, because in a generalising statement of deontic necessity this modality is not normally viewed as arising in the future while not encompassing the moment of speaking; the future of the modal verb is normally used only in the case of dynamic modality (cf. You should not steal vs You will have to steal). Evidently the negated future has superseded the negated present tense in deontic meaning. In the present tense, only an internal negation is possible. This distribution of deontic and dynamic meanings has evidently spread from the negated constructions to the affirmative ones, so that Tev būs strādāt "You should work’ is now also specialised in deontic meaning’. Lithuanian seems to have the same pattern with negation. The negation can be added to būti as a modal verb, the meaning is deontic and receives the interpretation —p' (with negation lowering). The whole construction is not productive any more in modern Lithuапап. The following example has nebuvo ‘one shouldn’t һауе”: (6) Каір nusēdau пио žirgelio, nebuvo vadinti, Каір jéjau į seklyčig, nebuvo sodinti. (Ambrazas 1995: 94) i In older Latvian grammars, būs with the infinitive is sometimes described as a future imperative, cf. Andronov (1999: 161-163). 78 | AXEL HOLVOET “When І dismounted from my horse, you shouldn't have invited me to come in, when I entered your house, you shouldn't have given me a seat'. When the negation is internal, the meaning is dynamic, and “D-p' is used to convey impossibility (“0р”). The negation is then added to the infinitive, and the verb ‘be’ has no surface realisation: there is therefore no possibility of tense variation. The construction is described as one with a predicative infinitive in Lithuanian grammar (cf. Ulvydas, ed., 1976: 323): (7) Seserys atšoko: jo (žalčio) nebišvaryt! (Salomėja Nėris, cited after Ulvydas, ed., 1976: 323) ‘The sisters sprang back: the grass-snake was not to be driven away any more’. (8) Arkliui nepavilkti vežimo. ‘The horse is unable to draw the cart’. The impossibility reading can, of course, apply only if the negation is a VERB PHRASE NEGATION, not if its scope does not encompass the verb phrase at all. In (9), for instance, the negation is internal in the sense of not belonging to the modal verb (the unexpressed verb būti), but it has only the adverbial visuomet within its scope, not the verb: (9) Ne visuomet gi ir mums jungą vilkti. (A. Vienuolis, cited after Ulvydas, ed., 1976: 616) ‘And we will not always have to pull the yoke either’. While the meaning of impossibility can be derived from that of necessity in the way described above, possibility obviously cannot. Therefore the modal verb būt(i) ‘must’ cannot be contained in constructions of the type namai matyti, or else this verb must also be ascribed another meaning, viz. possibility. But there is probably no reason to do so. The type namai matyti has its syntactic as well as its semantic peculiarities: the most important of these is the consistent retention of the nominative (Ambrazas 1995: 90). As the nominative represents an older stage in the development of the constructions we are dealing with here, it seems legitimate to assume that the modal meaning of this construction also represents an older stage in the process of its grammaticalisation as a modal expression. Vagueness between possibility and necessity is not frequent in specialised lexical expressions of modality, i.e., in modal verbs. But it does seem to be characteristic of various constructions in the initial stage of their grammaticalisation in modal function. It was stated above that the type yra namai matyti / statyti must have originated as an existential construction: “There is a house for building/seeing’. As long as the construction continued to be existential, it was also vague with regard to modal meaning: yra namai statyti could mean ‘there is a house to be built’, whereas yra namai matyti could at the same time be interpreted as ‘there is a house to be seen’, i.e., ‘a house can be seen’. At a later stage, when the modal meaning prevailed and namai statyti was interpreted as an embedded infinitival clause (with a nominative object), this ambiguity was eliminated in favour of the meaning of necessity. As a parallel, we may cite the Latvian constructions with present passive LITHUANIAN būti WITH THE INFINITIVE | 79 participles mentioned above: in their original shape (as copular constructions) they are vague between possibility and necessity, but at a more advanced stage of grammaticalisation they become specialised in the meaning of necessity. The type namai matyti is thus a residual one, and this fact is also reflected in the lexical restrictions to which it is subject: the type now seems to be restricted to a small group of verbs of sensory perception®. For Latvian, Endzelin (1951: 992) cites one example that can be compared to the Lithuanian type namai matyti: (10) pazit man(i) bralu masas: pilni pirksti gredzentinu BW 6259, 4 ‘I can recognise my kinsmen's sisters: their fingers are full of rings’. This type, like the corresponding Lithuanian construction, is a relic from the functional point of view: the original meaning of possibility is retained in the case of one (or perhaps a few) verbs expressing sensory perception or cognition. In Latvian, the construction has completely disappeared from the modern language, whereas its Lithuanian counterpart, though now subject to lexical restrictions, is still fully alive. Syntactically, the Latvian construction has been assimilated to the productive type expressing necessity, and the nominative has been replaced with the accusative, which cannot be seen in (10) but is revealed by the other variants of BW 6259 (e.g., pazit bija kunga riju ‘one could recognise the squire’s barn’; pazīt man brāļa māsu ‘I can recognise my kinsman's sister’) as well as by other contexts (pazit bija pora egli melnajam skujinam ‘one could recognise the fir-tree growing on marshy soil by its black needles’). This assimilation has not taken place in Lithuanian, where the nominative is retained in the residual type expressing possibility. 4. PECULIAR DEVELOPMENTS IN LATVIAN Example (10) cited above is an exact counterpart of the residual Lithuanian type expressing possibility. But Mūhlenbach (Endzelin & Mūhlenbach 1928: 194) and Endzelin (1951: 992) cite a whole series of examples allegedly corresponding to the type namai matyti. Among these, only (10) is affirmative and can be plausibly interpreted as expressing possibility. The remaining examples are all negative, so that there is no reason to set them apart from constructions like (1-2), which actually represent the meaning of necessity. The reason why they are mentioned together with the use of pazīt in (10) is that they also contain verbs of perception. On closer scrutiny, however, the Latvian constructions, $ In Slavonic, certain traces of the restriction of byti + infinitive as an expression of possibility to verbs of sensory perception can be found as well. For Old Russian, cf. Borkovskij, ed. (1978: 280). In Polish, the original infinitives wida¢ ‘one can see’, sfychač ‘one can hear’, czu¢ ‘one can smell’, znač ‘one can notice’ are still used with Бус ‘be’ (omitted in the present tense), as іп widač bylo ‘one could see’ etc. They show the replacement of the original nominative with the accusative, e.g., stycha¢ muzyke ‘music is heard, can be heard’. Synchronically, however, they are not treated as infinitives any more, partly because the verbs from which they derive (widač, sfychač) have fallen into disuse. In contemporary Polish grammar, widač апа stychač are described as non-inflecting verbs using byč as an auxiliary of tense and mood. 86 | AXEL HOLVOET (Б) zirgs vezumu ne pavilkt (with non-proclitic negation) “The horse cannot draw the cart”. I therefore assume (a) and (b) to be genetically related, i.e., І assume (Б) to have arisen from (a), a process to which certain other constructions, not genetically related to (a), could have contributed as far as the formal make-up of the construction and its unexpected volitional reading are concerned. One further point should be made here with respect to relative chronology. Note that in order for the process of substitution of O „for &_ to occur, the syntactic position originally reserved for the nominative expressing the object of the action (as in Lith. namai matyti) had to be freed first. In other words, the replacement of the original nominative residually retained in the Lithuanian type man (yra) namai statyti with an accusative (as in Lith. man (уға) namus statyti) had been completed before a new nominative noun phrase was introduced. This means that, syntactically, no construction of the type namai matyti as a distinct residual type alongside the grammaticalised expressions of necessity could have been retained at the time when the reanalysis ©, as @_ occurred. Semantically, some traces of the original vagueness of the type represented by Lith. namai matyti seem to have been retained, if pazit in (10) expresses possibility. As noted above, the original construction with the dative was retained alongside the new one. What we observe is the process of a syntactic structure splitting up into two sepatate ones rather than of the development of one structure into another. For the original construction to subsist, the new one had to be sufficiently distinct from it formally and functionally. The differences could be summed up as follows: (1) case marking (nominative as against dative), (2) status of negation (non-proclitic), (3) semantic vagueness (impossibility or negative volition as opposed to impossibility as the only possible reading), (4) perhaps there might be differences, within the general meaning of impossibility, between several types of modality that could perhaps be expressed by the new type but not by the old one or vice-versa; this, however, must be investigated separately. 5. CONCLUSIONS The construction discussed in this article is a common feature of Lithuanian and Latvian. Its oldest shape is retained only in Lithuanian: it is a construction with a nominative subject used with the substantive verb and an infinitive of purpose: namai (уға) statyti ‘the house is to be built’. This construction was modally vague between possibility and necessity, a feature frequently observed in modal constructions based on ‘be’ with the infinitive in several European languages. The use of this construction as an expression of possibility is a syntactic relic, retained mainly in Lithuanian, and subject to lexical restrictions (verbs of perception, as in namai matyti ‘the house can be seen’). In the course of the further development of this construction, būti began to function as a modal verb expressing exclusively necessity, and this is the only productive use in historical times. There is no longer a possibility reading, only an impossibility reading derived from necessity (“2—р’ = 0р’). A syntactic concomitant of this process was the reanalysis of the nominative as an object of the infinitive and its replacement with the accusative (though Lithuanian has residually retained the nominative object). LITHUANIAN būti WITH THE INFINITIVE | 87 Within the domain of negated constructions ехргеѕѕіпо impossibility, Latvian also shows a peculiar development not attested in Lithuanian, viz. the rise of constructions with a nominative subject instead of a dative subject, e.g., zirgs vezumu ne pavilkt instead of zirgam vezumu nepavilkt. This construction is also characterised by certain peculiarities in the functioning of the negation. The mechanism ofits rise is not clear. Most of the constructions cited in the literature as eguivalents of the Lithuanian construction expressing possibility (mamai matyti) actually belong to this type, and should be set apart (as an innovation) from the Lithuanian constructions from which they differ structurally. It is important to note this in connection with the Lithuanian type namai matyti, because scholars relying for their Latvian data оп the publications of Mūhlenbach and Endzelin (cf.,e.g., Ambrazas 1995: 90) have been misled into believing that there is no fundamental difference between the Lithuanian and Latvian constructions expressing (im)possibility. REFERENCES AMBRAZAS, У. 1995: Lietuvių kalbos bendraties konstrukcijų raida. Lietuvių kalbotyros klausimai 33, 74-109. AMBRAZAS, V. 1997: Lietuvių kalbos papildinio vardininko su bendratimi kilmė. Lietuvių kalbotyros klausimai 38, 93-103. ANDRONOV, А. 1999: „Vajadzības izteiksme“ latviešu valodas gramatiskajā tradicija (jeb The fluctuating fortunes of the Latvian debitive). Baltu filologija 8, 1998, 154—177. AUWERA, J. VAN DER, PLUNGIAN, V. A. 1998: Modality's semantic map. Linguistic Typology 2, 79-124. BENVENISTE, E. 1966: “Etre' et *avoir dans leurs fonctions linguistigues. Bulletin de la Sociētē de Linguistigue de Paris LV, 1960; here cited after: Problēmes de linguistigue gėnėrale, Paris: Gallimard, 187-207. BORKOVSKIJ, У. 1., гей. 1978: Историческая грамматика русского языка. Синтаксис. Простос предложение, Москва: Наука. BRUGMANN, К. 1916: Vergleichende Laut-, Stammbildungsund Flexionslehre |...) der indogermanischen Sprachen. 11. Lehre von den Wortformen und ihrem Gebrauch. 3/2, Strassburg: Trūbner. ENDZELINS, J. 1951: Latviešu valodas gramatika, Riga: Latvijas valsts izdevnieciba. ENDZELINS, Ј., MUHLENBACHS, К. 1928: Latviešu gramatika. 4. iespiedums, Riga: Valters un Rapa. FRAENKEL, E. 1928: Syntax der litauischen Kasus, Kaunas: Valstybės spaustuvė. HOLVOET, A. 1995: Indefinite zero subjects in Latvian. Linguistica Baltica 4, 153-161. MIKLOSICH, Е. 1926: Vergleichende Grammatik der slavischen Sprachen. IV. Syntax. Manuldruck der Erstausgabe von 1868-1874, Heidelberg: Carl Winter. PALIONIS, J. 1972: Uber einen Typ des Infinitivsatzes іт Litauischen. Baltistica, 1 priedas, 125—129. POTEBNJA, A. A. 1958: Из записок по русской грамматике. Том 1-11. Общая редакция... В. И. Борковского, Москва: Государственное учебно-педагогическое издательство. TIMBERLAKE, A. 1974: The nominative object in Slavic, Baltic and West Finnic, Mūnchen: Sagner. (Slavistische Beitrāge, 82.) ULvvbas, K. ed. 1976: Lietuvių kalbos gramatika 3. Sintaksė, Vilnius: Mokslas. Axel Holvoet Gauta 2001 05 26 Lietuviy kalbos institutas Antakalnio g. 6, 2055 Vilnius, Lietuva [email protected]