Volume-09 Issue 12, December -2025 ISSN: 2456-9348 Impact Factor: 8.232 International Journal of Engineering Technology Research & Management (IJETRM) https://ijetrm.com/ IJETRM (http://ijetrm.com/) [654] VANISHING TRADITIONS: A CROSS-GENERATIONAL STUDY ON THE IMPACT OF MODERNITY AND DISPLACEMENT ON SAMA CULTURAL IDENTITY Erovenos L. Emata
[email protected] Graduate Student, University of Southeastern Philippines, Philippines Dr. Aristeo C. Salapa https://orcid.org/0000-0003-0934-3571 Professor, University of Southeastern Philippines, Philippines ABSTRACT The Sama Tribe of Samal Island, Davao del Norte, historically known as "sea nomads," is a distinct indigenous community facing a critical existential crisis. This systematic review aims to identify the socio-environmental variables contributing to the potential physical and cultural extinction of the tribe. Following PRISMA 2020 guidelines, the study screened 67 records, ultimately synthesizing data from high-quality reports that provide empirical evidence on tribal extinction. A rigorous filtration process assessed 50 reports for eligibility, excluding 20 that lacked specific qualitative or quantitative data required for the study. The synthesis reveals a state of "slow extinction" driven by a multi-dimensional crisis. Environmental degradation, including overfishing and pollution, has decimated traditional fishing grounds, while climate change-induced sealevel rise threatens coastal settlements. These environmental pressures are compounded by physical displacement due to mining, urbanization, and industrialization. Consequently, the tribe is forced into a marginalized market-based economy, leading to "deculturation" where younger generations abandon traditional practices, language, and rituals in favor of mainstream society. The extinction of the Sama tribe is a two-pronged process involving physical displacement and cultural erasure. The study recommends urgent interventions, including legal protections for ancestral domains, culturally sensitive education, and the inclusion of the Sama people in local governance to preserve their unique heritage. Keywords: Sama Tribe, Samal Island, Sea Nomads, PRISMA 2020, Tribal Extinction, Deculturation, Cultural Erosion, Environmental Threats, Displacement, Indigenous Identity. INTRODUCTION In the province of Davao del Norte, Philippines, the coastal landscape of Samal Island is home to the Sama Tribe, a distinct indigenous community historically recognized as "sea nomads" or "boat people". Sama's assert, however, that they are distinct and have unique music, arts expression, and tribal rituals. They were previously given names based on the things in their vicinity, and to each name they added the word Samal that doubled as their surname. Due to this reason, it was simple to point out the natives among the rest of the native populations in other nearby islands (Acaba, 2007). The Sama people are commonly called sea nomads or boat people, and their way of living has long been associated with fishing and coastal culture. But Sama tribe encountered many Challenges that reflect to become slowly extinct their tribe. These are Environmental Threats like Overfishing and pollution on marine life that the Sama rely on for survival, Climate change resulting in increased sea levels that pose a threat to their coastal settlement and reduce the fish stock that they depend on, Displacement and Loss of Traditional Lands that result in the loss of the coastal area and making it increasingly difficult for the Sama to preserve their traditional mode of life, Cultural Erosion like Loss of Language and disuse of traditional practices by the young who want to become mainstream, Social and Economic Marginalization that render Poverty and denial of access to education and healthcare that further alienates the Sama people from wider society and much more (Remulta, 2017). Indigenous peoples usually have a rich cultural identity drawn from their heritage, traditions, language, and world view, (Eder, 2023). Their practices usually involve a close attachment to nature, the land, and community. Indigenous
Volume-09 Issue 12, December -2025 ISSN: 2456-9348 Impact Factor: 8.232 International Journal of Engineering Technology Research & Management (IJETRM) https://ijetrm.com/ IJETRM (http://ijetrm.com/) [655] societies usually possess traditional systems of governance in the form of collective decision-making, councils of elders, and communal values. Such systems can be highly diverse within the community. But certain or even all of the Native people are threatened with a real extinction of their culture and physical existence if depopulation, deculturation, and land loss trends are not checked. The extinction threat is not only physical but also cultural because the younger generations are not likely to observe traditional practices, hence losing the Batak lifestyle gradually Marginalized groups face threats in terms of the loss of their traditional lifestyles. Encroachment by modern society, the forces of the market, urbanization, and industrialization displace their land, resources, and culture. With these regions becoming targets of mining, agriculture, deforestation, and other kinds of development, such communities are being displaced and their cultural and economic foundation destroyed (Rao, 2015). Therefore, this systematic review adhering to the PRISMA 2020 guidelines, that aims to determine and identify the variables and data needed for the study that will also help to link some factors that might impacted on the extinction of Sama tribe. METHODS Study Design This research utilizes a systematic review design, strictly adhering to the PRISMA (2020) (Preferred Reporting Items for Systematic Reviews and Meta-Analyses) guidelines to ensure the highest level of transparency and academic integrity. The overarching goal of this study design is to systematically identify, evaluate, and synthesize the specific variables and data points necessary to understand the factors contributing to the potential extinction of the Sama tribe. By adopting this rigorous framework, the study seeks to establish a scientifically grounded link between various socioenvironmental stressors and the current status of this indigenous population. Eligibility Criteria The criteria for selecting the literature were governed by specific inclusion and exclusion parameters designed to ensure that the gathered data directly supported the research objectives. The study prioritized peer-reviewed records and formal reports that provided empirical data related to the physical and cultural extinction of the Sama tribe. Conversely, any reports or studies were excluded if they failed to provide the specific information and data needed to support the research, particularly those lacking depth regarding the tribe's unique music, arts expression, and rituals (Acaba 2007). Study Selection and Extraction The selection process followed a structured multi-stage approach, beginning with the identification of 67 records through extensive database searches. After an initial screening for duplicates and general relevance, 56 records remained for closer inspection. From this group, 50 reports were assessed for eligibility through a full-text review. Ultimately, 20 reports were excluded from the final synthesis because they did not provide the specific qualitative or quantitative data required to address the extinction issues facing the tribe. This careful filtration process ensured that the final conclusions were based on the most relevant and high-quality information available
Volume-09 Issue 12, December -2025 ISSN: 2456-9348 Impact Factor: 8.232 International Journal of Engineering Technology Research & Management (IJETRM) https://ijetrm.com/ IJETRM (http://ijetrm.com/) [656] RESULTS AND DISCUSSION Synthesis of Core Findings The synthesis of the gathered literature reveals that the Sama Tribe of Samal Island is currently trapped in a multidimensional crisis where environmental degradation and socio-political marginalization converge to create a state of "slow extinction" (Eder, 2023). The core findings indicate that their identity as "sea nomads" is fundamentally tied to the health of the marine ecosystem; however, the dual impact of overfishing by commercial entities and rising pollution levels has decimated the biodiversity of their traditional fishing grounds (Acaba, 2007). This environmental collapse is further compounded by climate change, where rising sea levels are not merely a future threat but a present reality that is actively displacing coastal settlements. When these physical habitats are lost, the Sama are forced inland into a market-based economy for which they are often unprepared, leading to a transition from self-sufficient harvesters to marginalized, unskilled laborers. Furthermore, the synthesis identifies a critical intergenerational disconnect; as the traditional economic foundation (fishing) disappears, the younger generation views the Sama language and tribal rituals as obsolete in a modernizing world. This results in "deculturation," a process where the tribe’s unique music, arts, and governance systems are abandoned in an attempt to integrate into the mainstream (Acaba, 2007). Ultimately, the findings suggest that the extinction of the Sama is a two-pronged process: a physical displacement from their ancestral waters and a cultural erasure driven by systemic poverty and a lack of access to culturally inclusive education.
Volume-09 Issue 12, December -2025 ISSN: 2456-9348 Impact Factor: 8.232 International Journal of Engineering Technology Research & Management (IJETRM) https://ijetrm.com/ IJETRM (http://ijetrm.com/) [657] Primary Driver Mechanism of Impact Long-term Outcome for the Tribe Marine Ecosystem Collapse Overfishing and pollution reduce catch yields and destroy coral reefs. Destruction of the traditional "Sea Nomad" economic model. Geographic Displacement Encroachment by mining, large-scale agriculture, and urbanization. Permanent loss of ancestral domains and coastal settlement sites. Economic Vulnerability Shift from subsistence fishing to lowwage, unskilled urban labor. Widespread poverty and dependence on external social welfare. Sociolinguistic Attrition Younger members abandoning the Sama language for Tagalog or English. Total loss of oral traditions, tribal history, and unique identity markers. Institutional Neglect Denial of access to specialized healthcare and tailored education. High mortality rates and lack of political agency in local government. Expanded Comparison Table: Drivers of Extinction Discussion of Synthesis The synthesis emphasizes that the "extinction" mentioned in the research is not a single event but a systemic erosion. As noted by Acaba (2007), the unique naming conventions and surnames of the Sama made them easily identifiable; today, that visibility is fading as members adopt mainstream identities to avoid the stigma associated with poverty. The discussion of these findings concludes that the preservation of the Sama cannot be achieved through environmental protection alone; it requires a holistic approach that simultaneously addresses land rights, economic sovereignty, and the revitalization of indigenous knowledge systems. Discussion on Economic Impact The transition of the Sama people from a self-sufficient maritime economy to a marginalized market-based economy has had devastating consequences. Historically, their economy was built on a sustainable relationship with the sea; however, the loss of traditional fishing grounds has forced many tribe members into low-wage, unskilled labor in urban centers. This economic shift does not just result in poverty; it results in "deculturation," where the economic necessity of survival overrides the preservation of tribal rituals and arts. As the tribe becomes economically dependent on the very systems that displace them, their unique cultural worldview—which is deeply attached to nature—is systematically replaced by the values of a globalized market. Limitations The primary limitation of this study involves the exclusion of twenty potentially relevant reports that lacked the specific data required to validate the extinction claims. Additionally, because the Sama are a highly mobile population, there is a lack of localized census data that tracks their movements over time. The study is also limited by the rapid pace of environmental change; as sea levels rise and fish stocks decline at accelerating rates, some historical data may not fully reflect the current urgency of the tribe's situation. RECOMMENDATIONS To prevent the final extinction of the Sama tribe, it is recommended that the local and national governments establish Ancestral Waters and Lands Protections that prevent industrial encroachment on Samal Island. There must be a concerted effort to implement culturally sensitive education programs that teach the Sama language and arts alongside modern curricula. Furthermore, environmental policies must be strengthened to combat the overfishing and pollution that are destroying the tribe's economic base. Finally, it is recommended that the Sama people be given a formal seat in local governance to ensure their voices are heard in development decisions that affect their ancestral homes.
Volume-09 Issue 12, December -2025 ISSN: 2456-9348 Impact Factor: 8.232 International Journal of Engineering Technology Research & Management (IJETRM) https://ijetrm.com/ IJETRM (http://ijetrm.com/) [658] CONCLUSION In conclusion, the Sama tribe of Samal Island is currently facing a critical existential threat that is both physical and cultural in nature. The evidence gathered through this PRISMA-guided review suggests that the "sea nomad" way of life is being dismantled by the combined forces of environmental degradation, economic marginalization, and physical displacement. While the tribe possesses a rich heritage of music and arts, these are being lost to the younger generation as they are forced to integrate into a mainstream society that often ignores their unique identity. Without immediate and targeted intervention to protect their lands and preserve their traditions, the Sama tribe risks becoming a tragic footnote in the history of Philippine indigenous populations. ACKNOWLEDGEMENT I would like to express my deepest gratitude and sincere appreciation to Dr. Aristeo C. Salapa for his invaluable guidance, unwavering support, and for generously sharing his extensive knowledge throughout the duration of this research. His expertise was instrumental in helping me navigate the complexities of my research. REFERENCES [1] Abbas, N. (2022). Modernization and the Dilution of Tribal Rituals in Southern Mindanao. Impacts of technology on intergenerational gatherings. [2] Acaba, J. (2007). The Sama Indigenous Group. [3] Acabado, S. (2015). Antiquity, Sustainability, and the Indigenous Knowledge Systems. Argues that traditional maritime practices are more sustainable than modern ones. [4] Adams, D. W. (1995). Education for extinction. Lawrence: University Press of Kansas, 23, 164. [5] Anticamara, J. A. & Go, K. T. (2016). Spatio-Temporal Patterns of Philippine Marine Protected Areas. Discusses how "enclosed" waters affect indigenous fishing access. [6] Arig (2009). The Sama of Samal Island. Documentation of the three original clans (Babak, Samal, and Kaputian) and their ancestral leaders Datu Dawang, Datu Taganiog, and Datu Budas. [7] Bennagen, P. L., & Royo, A. G. (Eds.). (2000). Challenges for Indigenous Peoples: The Philippine Experience. IWGIA. [8] BURTON, E. M. (2000). gender relations and roles among the indigenous: communities of mindanao, southern philippines: communities of mindanao, southern philippines. [9] Béteille, A. (1998). The idea of indigenous people. Current anthropology, 39(2), 187-192. [10] Camaya, Y. I., & Tamayo, G. L. (2018). Indigenous peoples and gender roles: The changing traditional roles of women of the Kalanguya Tribe in Capintalan, Carranglan in the Philippines. Open Journal of Social Sciences, 6(2), 80-94. [11] Caina (2005). Folk Narratives of Samal Island. A primary collection of oral traditions that reveal the "magical" worldview of the Sama people. [12] Creswell, J. W. (2013). Qualitative Inquiry and Research Design: Choosing Among Five Approaches (3rd ed.). Sage Publications [13] Dimock, W. C. (2021). Refusing Extinction. PMLA, 136(3), 333-339. [14] Dunch, R. (2002). Beyond cultural imperialism: Cultural theory, Christian missions, and global modernity. History and Theory, 41(3), 301-325. [15] Eder, J. F. (2023). On the road to tribal extinction: depopulation, deculturation, and adaptive well-being among the Batak of the Philippines. Univ of California Press. [16] Gabriel, A. G., De Vera, M., & B. Antonio, M. A. (2020). Roles of indigenous women in forest conservation: A comparative analysis of two indigenous communities in the Philippines. Cogent social sciences, 6(1), 1720564. [17] Gatmaytan, A. B. (2007). The Right to Ancestral Domain: The Case of the Philippines. Critical look at legal failures in protecting IP land. [18] Giddens, A. (1990). The Consequences of Modernity. Stanford University Press. [19] Guest, G., Bunce, A., & Johnson, L. (2006). How Many Interviews Are Enough? Field Methods, 18(1), 59– 82. https://doi.org/10.1177/1525822X05279903 [20] Hirai, H. (2015). Indigenous communities in the Philippines: A situation analysis. Yuchengco Center, De La Salle University, Manila, Philippines. [21] Johnston, B. (1990). One generation from extinction. Native Writers and Canadian Writing, 10-15.
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