scieee Open visual document viewer

RoCH: Fandom and the nostalgic return

Camacho, Sandra

Abstract

So it starts with looking back, it starts with a return. susan pui san lok’s (b. 1972) RoCH (Return of the Condor Heroes) Fans & Legends began with a wish of the London-born artist to look back at her Chinese ancestry; to relate to a culture that, simultaneously, was and wasn’t her own. To make this return she took not to history books, or to unpractised traditions and customs, but instead looked to what had always connected her – and the Chinese diaspora – to their past and to each other: the television adaptations of Jin Yong’s wuxia.

Full text

Sand a Camacho RoCH: Fandom and he nos algic e u n So i s a s wi h looking back, i s a s wi h a e u n. susan pui san lok’s (b. 1972) RoCH (Re u n o he Condo He oes) Fans & Legends began wi h a wish o he London-bo n a is o look back a he Chinese ances y; o ela e o a cul u e ha , simul aneously, was and wasn’ he own. To make his e u n she ook no o his o y books, o o unp ac ised adi ions and cus oms, bu ins ead looked o wha had always connec ed he – and he Chinese diaspo a – o hei pas and o each o he : he ele ision adap a ions o Jin Yong’s wuxia 1. The e a e many names a p ojec can ake: i can begin wi h i s in luencing oo s, i s concep ual basis, and i can be modi ied as he wo k is adap ed o assumes di e en shapes – o li es. RoCH Fans & Legends ook i s name om wo elemen s: he i le o one o Yong’s mos popula no els – Re u n o he Condo He oes; and he an communi y ha su ounds i , ha a den ly discusses and is inspi ed by i , and ans o ms i in o RoCH. Fandom is key o RoCH, as i is key o lok’s p ojec , as i is key in unde s anding he wo k. Bu le us con inue wi h he 1 The simples ansla ion o wuxia – wi h wu deno ing ma ial o mili a y ene gies, and xia meaning a he oic o chi al ous indi idual – is as a gen e o li e a u e ha p ima ily ocuses on he ales o ma ial a he oes in ancien China ( o whom he closes Wes e n app oxima ion would be ha o he ‘e an knigh ’). Ha ing began in li e a u e, wuxia came none heless o encapsula e, om he ea ly 20 h cen u y, ilm and ele ision gen es. Sand a Camacho, RCH: Fandom and he nos algic e u n 140 issue o names o a momen . O iginally w i en in adi ional Chinese, and published in se ialised o m om 20 May 1959 o 5 July 1961 in he Hong Kong newspape Ming Pao (also owned by Jin Yong – bu we will come o ha ), Re u n o he Condo He oes is he second pa o Yong’s The Condo T ilogy. Wi h no au ho ised ansla ion o he no el in English, i was only wi h he publica ion o olumes 9-12 o he 36- olume Collec ed Wo ks o Jin Yong (1975-1981) in 1976 ha an o icial English i le was eleased: The Gian Eagle and I s Companion. So how did RoCH come o exis ? I is an explana ion ha can only be ound in an o ums; and senio membe bliss exp esses i mos eloquen ly: LOCH and ROCH came abou om he TV Se ials ha mos o us g ew up wa ching and ha e ing ained in ou minds. Legend o he Condo He oes came i s , and is a somewha ee in e p e a ion o he name Eagle Shoo ing He oes S o y. Then, since he nex one was he sequel, hey p obably jus go lazy and called i Re u n o he Condo He oes 2. So i was no he au ho ha p oduced he name ha has come o de ine e en he o iginal ex , i was he an communi y and hei app op ia ion, no o he book, bu o he ele ision adap a ions. And i is h ough app op ia ion – o he no el, o he ele ision and ilmic adap a ions, o he an ansla ions and hei c ea i e p oduc ion, and o a collec i e a chi e – ha lok’s p ojec has come o exis . Lok’s RoCH Fans & Legends began as an elemen o a la ge p ojec – Ou Ances o s – and had i s i s public display as RoCH Fans in ea ly 2013, as pa o The Global A chi e exhibi ion in Hanmi Galle y, London 3. He e i occupied he o h lou o he 2 ‘How did he i les LOCH and ROCH come abou since i ’s no o iginal?’, <h p://www.spcne . / o ums/show h ead.php/11419-How-did- he- i les-LOCH-and-ROCH-come-abou -since-i -s-no - o iginal#.V ID5VIqK2w> [accessed 12 Feb ua y 2017] 3 The exhibi ion was cu a ed by Ma qua d Smi h, in collabo a ion wi h Emma B asó and Nina P i edi, and an om he 24 h o Janua y o he 9 h o Feb ua y 2013. Besides susan pui san lok, i ea u ed he wo ks o Young-In Hong (b.1972), Shezad Dawood (b.1974), and Tom Co by (b.1966) and Ga in Baily (b.1971). M. SMITH, ‘A Mino Ju idical Dis u bance in he Global A chi e’, A s o y is always bo n wice 141 galle y: p in ou s o Google Image sea ch esul s co e ed he walls om op o bo om; a ele ision se played exce p s om he 1983 Hong Kong ele ision adap a ion – sub i led wi h an ansla ions; mul iple ansla ions o he wo k’s i le we e w i en on a wall (almos as i hei we e pa o an enchan men ha needed o be cas o hese he oes o inally e u n); colou ul o igami condo s we e placed in a ci cle on he loo ; and a wing o a condo was d awn in black ma ke on he window, aming he building in on . I is his i s i e a ion o he p ojec , and he issues i aises – on au ho ship, on an communi ies and diaspo a, on nos algia, on he a chi e – ha will be analysed h oughou his essay 4. Bu pe haps we should begin a he o igins; pe haps we should begin wi h Jin Yong, wi h Hong Kong and wi h displacemen . Jin Yong: F om Hong Kong o he Wo ld In 1948, be o e he came o be known by his pen name – Jin Yong –, Louis Cha (Zha Liangyong) eloca ed o Hong Kong o assis in he es ablishmen o he local edi ion o Shanghai’s newspape Dagong bao 5. No long a e , in 1949, he People’s Republic o China was ounded and Louis Cha, as many o he Chinese na ionals, chose o emain in he B i ish colony. In he yea s ha ollowed hey we e joined by housands o o he s, wi h Hong Kong’s popula ion g owing om 1.600.000 in la e-1946 o o e 2.300.000 in he sp ing o 1950 6. A numbe o hese people – MaHKUsc ip : Jou nal o Fine A Resea ch, 1 (1): 9, pp. 1-9, <DOI: h p://dx.doi.o g/10.5334/mj a .1> [accessed 12 Feb ua y 2017] 4 Since his i s exhibi ion, elemen s o he p ojec ha e been published as pa o a special edi ion on he subjec o he a chi e o he Jou nal o Visual Cul u e – S. PUI SAN LOK, RoCH Fans and Legends (En ies), «Jou nal o Visual Cul u e», Decembe 2013, 12, pp.364-374. The p ojec has also been ecen ly de eloped in o RoCH Fans & Legends o an exhibi ion a De by QUAD (De by, UK) (19 Sep embe – 15 No embe 2015). 5 Bo n in 1924 in Haining, Zhejiang, o a amily o schola s, Louis Cha ini ia ed his ca ee as a jou nalis in 1945 o Dongnan ibao in Hangzhou. Du ing his i s decade in Hong Kong Yong also collabo a ed in ilm e iews and edi o ials, sc eenplay w i ing, and ilm di ec ion. 6 J. CHRISTOPHER HAMM, Pape Swo dsmen: Jin Yong and he Mode n Chinese Ma ial A s No el, Honolulu: Uni e si y o Hawai’i P ess, 2005, p.43. Sand a Camacho, RCH: Fandom and he nos algic e u n 142 susan pui san lok’s amily included – con inued hei jou ney o se le in o he coun ies – such as Taiwan, Aus alia, Canada, he US, and he UK 7. In hei displacemen , hese indi iduals could be seen h ough he lens o he exiled, bu pe haps a di e en e minology migh be be e sui ed: Exile sugges s pining o home; diaspo a sugges s ne wo ks among compa io s. Exile may be soli a y, bu diaspo a is always collec i e. Diaspo a sugges s eal o imagined ela ionships among sca e ed ellows, whose sense o communi y is sus ained by o ms o communica ion and con ac such as kinship, pilg image, ade, a el, and sha ed cul u e (language, i ual, sc ip u e, o p in and elec onic media) 8. These ne wo ked communi ies migh no ha e been pining o home, bu hey con inued o es ablish ela ionships be ween hemsel es, and wi h hei o igins. Pa o wha allowed hem o do so was hei sha ed cul u al alues – Jin Yong ic ion included. Pe haps, as lok men ions, «aspi a ions o se le and e u n may no be con adic o y, and nos algia may be unde s ood in mo e complex e ms han a backwa d gaze»9. Pe haps Yong’s wo ks we e pa icula ly appealing o hese communi ies – e en i hey we e ini ially consumed h ough he ele ision adap a ions – because hey o e ed a my hical ep esen a ion o China: «nos algia wea s a dis inc ly u opian ace, a ace ha u ns owa ds a u u e-pas , a pas which has only ideological eali y» 10. Jin Yong’s s o ies we e cen ed on noble ac ions, an as ical igh scenes, impossible omances, momen s o con lic om 7 In he 1950s he UK was a pa icula ly popula des ina ion, as i allowed Commonweal h ci izens ee access o se le. 8 J. DURHAM PETERS, ‘Nomadism, Diaspo a, Exile: The S akes o Mobili y wi hin he Wes e n Canon.’ in House, Exile, Homeland: Film, Media and he Poli ics o Place. ed. H. NAFICY, London: Rou ledge, 1999, pp. 17-41, p. 20. 9 M. SMITH, S. PUI SAN LOK, Jou neys, Documen ing, Indexing, A chi es, and P ac ice-Based Resea ch: A Con e sa ion wi h Susan pui san lok, «A Jou nal», Vol. 65, No. 4 (Win e , 2006), pp. 18-35, p.35. 10 S. STEWART, On Longing: Na a i es o he Minia u e, he Gigan ic, he Sou eni , he Collec ion, Du ham: Duke Uni e si y P ess, 1984, p.23. A s o y is always bo n wice 143 Chinese his o y 11, and he oes ha s a as ou side s un il he momen hey p o e hemsel es wo hy o belonging o he communi y 12. These we e «lonely, homeless, a he less [he oes], ceaselessly wande ing on an endless jou ney» 13. They a elled a wo ld ha was always jus on he ma gin o socie y, he wo ld o jianghu – he wo ld o Ri e s and Lakes. Pe haps he nos algia ha was el was no o he place ha had had o be abandoned, bu o a place ha had ne e been. S ill, as widesp ead as Jin Yong’s wo ks we e, his la ges eade ship con inued o be based in Hong Kong. On 1 Janua y 1957, he i s ins almen o wha would come o be known as Legends o he Condo He oes was published in he Hong Kong newspape Xianggang shangbao. By hen Yong, ha ing w i en wo p e ious se ialised no els, was s a ing o be an acknowledged wuxia w i e 14. None heless, he success LoCH ga ne ed su passed all p eceding accomplishmen s and enabled Yong o es ablish his own newspape : Ming Pao. Ming Pao w as la un c h e d wi h h e i s i n s a lm e n o RoCH in May 1959. Wi h a ocus on ic ion, wi y edi o ials, and a posi ioning ha was simul aneously na ionalis ic and c i ical o he policies o he Chinese Communis Pa y, he newspape soon made a name o i sel . I became di icul o disen angle he popula i y 11 Many o he no els a e se a pe iods when China was unde a ack, o a isk o being occupied, by o eign powe s. The Condo T ilogy, o ins ance, begins du ing he Ju chen In asion o China (a ound 1127 AD) and he es ablishmen o he Jin Empi e. I con inues, h ough he sequels, o he Mongol In asion o ea ly 1200s and he ounda ion, and subsequen all, o he Yuan Dynas y (c. 1271 AD - c. 1368 AD). 12 Again, he e a e ans ha a e ex emely a icula e in hei iews as o he popula i y o Jin Yong’s no els. On analysing Guo Jing, he main cha ac e o LoCH, Owbjhx men ions: «Guo Jing a icula es a ypical ‘diaspo a an asy’ o being a o eign-bo n pe son who e u ns o he mo he land, ge s o e his s a us as a hal - o eign ‘cul u al e a d’ (which GJ’s so-called dumbness is eally jus a me apho o ), and is e en ually coun ed among he mos local o his coun ymen - a an asy which is su ely deeply appealing o many o he pos e s he e.» in ‘Jin Yong’s depic ion o he Juchen Jin Empi e in LOCH’, <h p://www.spcne . / o ums/show h ead.php/5785-Jin-Yong- s-depic ion-o - he-Juchen-Jin-Empi e-in-LOCH#.V H k1IqK2w> [accessed 12 Feb ua y 2017] 13 A. HUSS, J. LIU (ed.), The Jin Yong Phenomenon: Chinese Ma ial A s Fic ion and Mode n Chinese Li e a y His o y, New Yo k: Camb ia P ess, p.11. 14 The Book and he Swo d was published in Hong Kong’s The New E ening Pos be ween 8 Feb ua y 1955 and 5 Sep embe 1956, and Swo d S ained wi h Royal Blood was se ialised in Hong Kong Comme cial Daily be ween 1 Janua y 1956 and 31 Decembe 1956. Sand a Camacho, RCH: Fandom and he nos algic e u n 144 o Yong’s wo ks o ic ion om he popula i y – and espec abili y – o his newspape . I on he one hand ans pu chased he pape o he se ialised no els, eading he poli ically con o e sial edi o ials almos as an ex a, on he o he hand eade s looking o a poin o iew ha challenged ha o he le and o he People’s Republic o China we e ne e heless exposed o Yong’s ic ion – and o i s nos algic ecalling o a Chinese spi i , o an admi able Chinese pas . Wi h an impossible lo e s o y be ween wo membe s o dis inc ma ial a s sec s a he cen e o i s plo 15, RoCH ans o med an es ablished w i e in o a sensa ion. Reade s began analysing and discussing Jin Yong’s s o ies o such an ex en ha a name was e en gi en o his s udy: Jinology. Yong con inued o w i e and publish new ales (15 in o al) un il he ea ly 1970s, a which poin – a a ime when ilm and ele ision adap a ions o his wo k we e inc easingly widesp ead 16 – he s opped and s a ed o e ise – and ew i e – e e y single one o his wo ks ins ead. In No embe 1998 a h ee-day con e ence on he schola ly s udy o Yong as a mas e no elis was held in Taipei. Amongs i s p incipal sponso s we e wo o he publishing houses ha ca ied Yong’s wo ks. And as mul iple adap a ions ( om comic books and illus a ed no els o ele ision se ies and ilms) we e p omo ed o launched du ing his week, he con e ence became, o he mos pa , a ma ke ing coup. The di e ence be ween buying he book and TV show sound ack bundle o a book o con e sa ions be ween he au ho and Japanese philosophe Daisaku Ikeda became e y much diminished 17. I was all pa o 15 The male lead, Yang Guo, is a ebellious o phan who is aken by his a he ’s swo n b o he (Guo Jing – he leading cha ac e in Legend o he Condo He oes) o a my hic ma ial a s communi y in Peach Blossom Island. A e unning away, he mee s Xiaolongnü, a disciple o he Ancien Tomb (an all- emale ma ial a s sec ), sa ing he om an a ack by Taois p ies s. Xiaolongnü akes Yang Guo as a s uden , which hinde s hei omance, as ma ial a s laws o bid ela ionships be ween mas e and pupil. 16 Fo he RoCH p ojec susan pui san lok has ca alogued o e 90 adap a ions on The Condo T ilogy, many o which s a ed being made only one o wo yea s a e he ini ial publica ions o he se ies. S. PUI SAN LOK, Adap a ions, <h ps://susanpuisanlok.wo dp ess.com/ och- ans/adap a ions-2> [accessed 12 Feb ua y 2017] 17 J. CHRISTOPHER HAMM, Pape Swo dsmen: Jin Yong and he Mode n Chinese Ma ial A s No el, p.116. A s o y is always bo n wice 145 one wo k. Yong’s oeu e became no a simple se ies o books; i u ned in o a hyb idised piece composed by he w i en ex , he ilmic and ele ision adap a ions, and he an con ibu ions. Such migh no be e y di e en om he handling o popula books in he Wes – Hollywood adap a ions end o be agg essi ely ma ke ed and a e, a imes, endo sed by he au ho i sel 18. Wha is imp essi e in Yong is he scale o i ; i is he numbe o wo ks de i ing om he o iginal ex s – a p esen he e a e well o e 100 ilm and ele ision adap a ions alone – bu i is also he easy inco po a ion Yong makes o hese wo ks in o his own no els. I is unusual o a w i e o e ise any o his wo ks and emo e inconsis encies de ec ed by ans; i is e en mo e unusual o cha ac e s popula in ele ision adap a ions o suddenly gain mo e p ominence in he book; bu o an au ho o make such e isions on all o his books no once bu wice, ha is some hing ha has possibly no been wi nessed many imes be o e 19. Bu why has he done so? In an a emp o ma ke his wo ks once again? Gi en he popula i y o he books is ma ke ing e en a necessi y? Pe haps i goes back o how he no els came o be in he i s place. Se ialised s o ies a e no no el – Cha les Dickens and Alexand e Dumas published se ials in he 19 h cen u y –, and hey end o acili a e he con ac be ween eade and au ho . Fans we e as quick o w i e in wi h sugges ions on A hu Conan Doyle’s She lock Holmes as hey a e in e iewing he la es ele ision adap a ion o RoCH. The di e ence is ha Yong owned he newspape ha was publishing his wo ks, and by ha ing ull con ol o Ming Pao he had ull con ol o he dis ibu ion o his s o ies. «One p ominen s a egy [was] an insis ence on he popula i y o Jin Yong’s wo k, cas no as me e sel -celeb a ion bu as an ex ension o he newspape ’s o e all populis s ance, an exp ession o solida i y be ween he pape and i s eade s» 20. This 18 J. COLLINS, B ing on he Books o E e ybody, Du ham: Duke Uni e si y P ess, 2010, p.151. 19 Jin Yong published he i s ound o e isions du ing he 1970s and 1980s. Be ween 1999 and 2006 Yong wo ked on a second e ision o all his wo ks, which is known o ans as he ‘Thi d Edi ion’. 20 J. CHRISTOPHER HAMM, Pape Swo dsmen: Jin Yong and he Mode n Chinese Ma ial A s No el, p.171. Sand a Camacho, RCH: Fandom and he nos algic e u n 146 solida i y came h ough pa icula ly in he p ominence gi en o an le e s. By publishing and esponding o co espondence, Jin Yong cul i a ed a dedica ed an-base ha came o eel as i hey we e pa icipan s in he de elopmen o he s o y: W i e in, le me know wha you hink, and maybe you will be su p ised wi h wha you ind in he nex ins almen . Fans ook o his call; hey w o e in. Howe e , hey also s a ed w i ing o hemsel es, hey began o o ganise discussion g oups and communi ies. And he Chinese diaspo a de eloped a RoCH communi y o i s own, al hough one i s bo n ou o he ele ision adap a ions. Fandom and a Mu able A chi e In a ele ision sc een, placed o one side o he galle y oom, susan pui san lok p esen ed iewe s wi h clips o he 1983 Hong Kong adap a ion o RoCH. They did no o m a speci ic episode, a he hey o e ed glimpses o a na a i e. They s ood o he iewe as a poin o con ac o his my hical China, jus as hey had o lok in he childhood: The Condo T ilogy a i ed a ou doo s ep ... Boo leg ideos in plas ic bags, deli e ed o ou home, ia a local ne wo k o i s gene a ion Chinese immig an s who main ained egula connec ions wi h Hong Kong. So hese ideos we e being lown o shipped o e weekly and we would ge ou weekly ixes o he la es popula Hong Kong d ama 21. I was hese ideos, o ma ial a s and wuxia, ha «allowed hose o Chinese o igins in o he pa s o he wo ld ... o imagine hei cul u al he i age and ela ion o China» 22. I was h ough hese cinema ic his o ies ha membe s o hese communi ies 21 Anima e P ojec s – ‘In e iew wi h susan pui san lok’, <h p://anima ep ojec sa chi e.o g/ in e iews/in e iew_wi h_susan_pui_san_lok> [accessed 12 Feb ua y 2017] 22 K. SZETO, The Ma ial A s Cinema o he Chinese Diaspo a: Ang Lee, John Woo, and Jackie Chan in Hollywood, Ca bondale: Sou he n Illinois Uni e si y P ess, 2011, p.18. A s o y is always bo n wice 147 con inued o es ablish bonds; con inued o ac i ely discuss he la es episodes (almos as i hey we e gossiping abou common acquain ances); and con inued o deba e wha eally ma e ed: wha has happened o ou a ou i e cha ac e . In many ways such deba es migh ha e o e old hose ha would be held yea s la e in online o ums. Pe haps he e a e ways in which he online communi y migh be compa able o a diaspo ic communi y. «[F]andom ga he s a li e, communal audience o s o ies, and ans ha e adap ed and adop ed e e y mode o communica ion» 23. Such li e communica ion migh be es ablished in he physical p esence o ano he , o , as we ind in online o ums, in a i ual p esence. The u h is ha o mos ans i doesn’ eally ma e how he wo ks a e being discussed as long as he e is a chance o discuss hem. A guably, his absence o physicali y migh ac ually p omo e a kind o andom ha is inhe en ly nos algic. The i ual communi y begins o s and in o an idealised g oup o people, wi h ans longing o he ime hey a e able o spend wi hin i . Fo ans don’ jus w i e o commen on a ou i e scenes o exp ess hei app ecia ion o he au ho . They imme se hemsel es in o e e y ins an o he no els and adap a ions: hey b eak down he igh cho eog aphies, hey ha e hea ed deba es on he bes leading man 24, hey e ise he e isions and sugges new changes 25, hey e en collabo a e in he ansla ion o 500- page books 26. A communal p ocess ha has gi en nume ous eade s access o wo ks ha would o he wise ha e been beyond hei each. The no ion o a collec i e in elligence 27 – o he con ibu ion o mul iple indi idual in e p e a ions o o m a uni – is a s ong 23 F. COPPA, ‘W i ing Bodies in Space’ in K. HELLEKSON and K. BUSSE (ed.), The Fan Fic ion S udies Reade , Iowa: Uni e si y o Iowa P ess, 2014, pp. 218-237, p.232. 24 ‘Bes RoCH adap a ion?’, <h p://www.spcne . / o ums/show h ead.php/13012-Bes -ROCH- adap a ion#.V Cd VIqK2w> [accessed 12 Feb ua y 2017] 25 ‘Thi d Edi ion Changes’, <h p://www.spcne . / o ums/show h ead.php/12038-Thi d-edi ion- changes#.V CgBFIqK2y> [accessed 12 Feb ua y 2017] 26 ‘RoCH T ansla ion...8 onwa ds’, <h p://www.spcne . / o ums/show h ead.php/763-ROCH- T ansla ion-8-onwa ds#.V Cgd1IqK2w> [accessed 12 Feb ua y 2017] 27 H. JENKINS, Con e gence Cul u e: Whe e Old and New Media Collide, NY: New Yo k Uni e si y P ess, 2006, p.4.