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Psychiatric Power. Exclusion and Segregation in the Brazilian Mental Health System

Miguel, Marlon

Abstract

This text seeks to provide a historical analysis of Brazilian psychiatry. My purpose here is to emphasize the inherent connection between (un)democratic processes and social understandings of the figure of the “mad.” The structuration of the system of psychiatric care indeed would seem to be inseparable from human rights concerns and the need to consider all individuals as worthy of care. Without a doubt, social acceptance of the “mad” is intrinsically related to concerns for democracy, and de-democratization, for its part, begins by targeting “deviant” figures.

Full text

15 Psychiatric Power Exclusion and Segregation in the %UD]LOLDQ0HQWDO+HDOWK6\VWHP Marlon Miguel 1 1. Introduction The history of the Brazilian psychiatric system is closely connected to the develRSPHQWRIWKHFRXQWU\¶VGHPRFUDWLFSURFHVVHVWKURXJKRXWWKHWKFHQWXU\± the inequalities, racism, and exclusions at the foundation of the nation, along with its instabilities, advances, and retrogressions. Brazil’s military dictatorVKLS±UDGLFDOL]HGDV\VWHPEDVHGRQWKHSULQFLSOHVRISULYDWL]HG care, isolation, and segregation of mentally ill patients, transforming psychiatric institutions into something like prisons or concentration camps. That situation would only begin to improve with the re-democratization period, in LQZKLFKGHEDWHVDURXQGWKH%UD]LOLDQ3V\FKLDWULF5HIRUPEHJDQWRDOLJQ ZLWKWKHVSLULWRIDQHZSURJUHVVLYH)HGHUDO&RQVWLWXWLRQ7KH5HIRUPPRYHment aimed then to transform the social perception of madness and advocated for looking at the mentally ill through the lens of citizenship. It furthermore HPSKDVL]HGWKHVXEMHFW¶VFRQFUHWHH[SHULHQFHRIVX൵HULQJWKHFXUUHQWVWDWH experienced by the mentally ill, rather than their “condition” or “disorder”; “care,” “social bonds,” and “relationality,” rather than “isolation,” were the privileged concepts. These shifts drew inspiration from anti-psychiatry and institutional reform movements in Europe, as well as some exceptional Bra- ]LOLDQ¿JXUHVVXFKDV1LVHGD6LOYHLUD7KH5HIRUPODZ¿UVWSURSRVHGLQ ZRXOGRQO\EHLPSOHPHQWHGLQWKHV$QGLWKDVEHHQXQGHUDWWDFN HYHUVLQFHWKHFRXSGLUHFWO\UHÀHFWLQJWKHGHGHPRFUDWL]DWLRQWKDWWKLV event unleashed. Brazil has witnessed a strong return of forced hospitalization, the use of violent treatment and the dismantling of public mental health structures. This chapter seeks to provide a historical analysis of Brazilian psychiaWU\0\SXUSRVHKHUHZLOOEHWRHPSKDVL]HWKHLQKHUHQWFRQQHFWLRQEHWZHHQ XQGHPRFUDWLFSURFHVVHVDQGVRFLDOXQGHUVWDQGLQJVRIWKH¿JXUHRIWKH³PDG´ The structuration of the system of psychiatric care indeed would seem to be inseparable from human rights concerns and the need to consider all individuals as worthy of care. Without a doubt, social acceptance of the “mad” is intrinsically related to concerns for democracy, and de-democratization, for its part, EHJLQVE\WDUJHWLQJ³GHYLDQW´¿JXUHV Psychiatric Power 251 Beyond expressing a determinate social understanding of madness, I claim WKDWPHQWDOKHDOWKPRGHOVGLUHFWO\FRQGHQVHWKHDFWXDOIRUPVRIDQXQGHPRcratic regime. Indeed, undemocratic regimes tend to create enemies and transform them into pathological beings, casting them as disrupting the natural order. The image of the enemy is thus constructed through a medical vocabulary as a pathological intrusion, to be combatted through treatment. In presentGD\%UD]LO±DIWHUWKHFRXSDQGLQWKHPLGVWRIDQDXWKRULWDULDQFOLPDWH LQDXJXUDWHGZLWKWKHHOHFWLRQRI-DLU%ROVRQDUR±LQWHQVL¿HGGLVFRXUVHVRI pathological abnormality and the renewal of exclusionary mental health policies go hand in hand, expressing a radical shift towards the de-democratization of Brazilian society. 2. Early Brazilian Psychiatry: A Project of Isolation, Racial and Social Exclusion The history of Brazilian psychiatry is marked by the coexistence of, on the one hand, early progressive and even vanguard clinical practices, and on the other, a heavily exclusionary, violent, and carceral psychiatric system. Already in WKHV6LJPXQG)UHXG¶VZRUNZDVWKHVXEMHFWRILQWHQVHGHEDWHLQ%UD]LO DQGLQWKH%UD]LOLDQ3V\FKRDQDO\VLV6RFLHW\ZDVIRXQGHG7KHXVHRI DUWDVDWKHUDSHXWLFWRRODOVRDSSHDUVGXULQJWKLVSHULRGDQGLQ2VyULR &pVDUZRXOGSXEOLVKKLVVHPLQDOERRNA expressão artística nos alienados: contribuição para o estudo dos símbolos na arteThe Artistic Expression of the Alienated: A Contribution to the Study of the Symbols in Art±DSXElication contemporary with Hans Prinzhorn’s Bildnerei der Geisteskranken :DOWHU0RUJHQWKDOHU¶V(LQ*HLVWHVNUDQNHUDOV.QVWOHU$GROI:|OÀL DQG-HDQ9LQFKRQ¶VL’art et la folie:KHUHPRVWGRFWRUVRQO\ recognized a disorder, non-sense, and absurdity, by observing the work of the mentally ill it became possible to envision a new way of examining delusions, behaviors, and pathologies. The artwork of the “mad” thus became a central LQÀXHQFHLQ%UD]LOLDQPRGHUQLVPDQGDORQJZLWK&pVDUWKHDUWLVW)ODYLRGH &DUYDOKRRUJDQL]HGLQWKHH[KLELWLRQMês das Crianças e dos Loucos Month of the Children and MadDWWKH0RGHUQ$UWLVWV&OXELQ6mR3DXOR7KLV ZDVWKH¿UVWLQDVHULHVRIH[KLELWLRQVZKHUHWKHZRUNRIPHQWDOO\LOOSDWLHQWV migrated from psychiatric institutions to the world of arts. Furthermore, with WKHVHZRUNV&DUYDOKRVKLIWHGWKHYHU\XQGHUVWDQGLQJRIDUWFODLPLQJ³WKH RQO\DUWLVDEQRUPDODUW´'H&DUYDOKRZLWK&DEDxDV :KLOHWKHVHHOHPHQWVUHÀHFWHGWKHHPHUJHQFHRIDQHZUDGLFDOUHODWLRQDO and progressive understanding of madness, most 20th-century Brazilian psychiatric institutions continued operating along the lines of the grand renfermement model described by )RXFDXOW2 As Foucault has shown, a radical GLYLVLRQHPHUJHGLQWKHWKFHQWXU\EHWZHHQQRUPDODQGPDGSHRSOHZKHUHLQ the latter are to be isolated and receive treatment. A psychiatric discourse such as Philippe Pinel’s was certainly progressive for the time period, focused as it was on “liberty” and on “unchaining” the mad. However, their liberation, 252 Marlon Miguel based on “adequate” treatment, was conditioned by disciplinary practices. In addition, Pinel proposed a correlation between “mental alienation” and the unhealthy social milieu in which the subject lived. In that sense, his argument called for the subject’s isolation from these causes. As consequence, this disFRXUVHSURPRWHGLVRODWLRQDQGWKHLGHQWL¿FDWLRQRIPHQWDOGLVRUGHUV with certain social milieus. 7KH¿UVWSV\FKLDWULFLQVWLWXWLRQVFUHDWHGLQ%UD]LOLQWKHWKFHQWXU\DGKHUHG to this isolationist logic while targeting particular parts of the population.3 0RUHRYHULQWKH%UD]LOLDQFRQWH[WLWFOHDUO\LQWHJUDWHGUDFLVWGLVFRXUVHV 7KH 3HGUR ,, +RVSLWDO ZDV WKH ¿UVW DV\OXP FUHDWHG LQ %UD]LO LQ 5LR GH -DQHLURLQIROORZHGE\PDQ\RWKHUVVXFKDVWKH6mR3HGUR+RVSLWDO LQ3RUWR$OHJUHDQGWKH-XTXHU\&RORQLDO+RVSLWDOLQWKHVXEXUEVRI 6mR3DXOR7KHVHLQVWLWXWLRQVPDLQO\UHFHLYHGORZHUFODVV%UD]LOLDQV Following behind “schizophrenia” and “alcoholism,” the third most common FDXVHRIKRVSLWDOL]DWLRQZDV³XQNQRZQ´,%*()XUWKHUPRUHPRVW of the patients that entered an asylum would never leave. For example, under WKHGLUHFWLRQRI)UDQFRGD5RFKD±DURXQGRIWKHSDWLHQWV WKDWHQWHUHGWKH-XTXHU\+RVSLWDOZRXOGDOVRGLHZLWKLQWKHLQVWLWXWLRQ(YHQ PRUHVWULNLQJLVWKDWWKLVQXPEHUVZRXOGJRXSWREHWZHHQDQG DPRQJ EODFN SHRSOH 0DFKLQ DQG 0RWD   3DWLHQWV ZHUH RIWHQ VHQW to asylums by the police, for seemingly random reasons or simply based on “social disorder.” The early history of Brazilian psychiatry was also marked by a eugenics SURMHFW&RVWD; 5HLVEDVHGRQWKHFRQFHSWRI³UDFH´DQGWKHFODVVL¿FDWLRQRIGLVRUGHUVDFFRUGLQJWRHWKQLFLW\7KLVSURMHFWZDVUHSUHVHQWHG E\SURPLQHQWPHGLFDO¿JXUHVLQ6mR3DXOROLNH5HQDWR.HKOFUHDWRURIWKH 6mR3DXOR(XJHQLFV6RFLHW\-RVp3DUDQKRV)RQWHQHOOH3HGUR0RQWHOHRQH 2WiYLR*RQ]DJDDQG'D5RFKDKLPVHOIRUWKH%UD]LOLDQ/HDJXHIRU0HQWDO +\JLHQHFUHDWHGLQLQ5LRGH-DQHLUR7KHGLVFRXUVHDURXQGWKH³PHQtal disturbances of black people” was commonplace, as was the attempt to SVHXGRGLDJQRVH³%UD]LOLDQUDFLDOUHDOLW\´5R[R-XOLDQR0RUHLUDZLWK 5HLV9HU\RIWHQWKHVHGLVFRXUVHVFRQWDLQHGFDWHJRULHVRIPHQWDO disorder associated with “race” and the “degeneration” of the human species. 6RPHSV\FKLDWULVWVVXFKDV5DLPXQGR1LQD5RGULJXHVGHIHQGHGLPPLJUDtion control in order to progressively limit miscegenation, “whitening” the %UD]LOLDQSRSXODWLRQDQGZLWKLWUHGXFLQJPHQWDOSDWKRORJLHV5HLV; 2GD Eugenicist ideologies, sanitation concerns, and mental hygiene discourses weighed heavily during this period in Brazilian society, which in turn was FKDUDFWHUL]HGE\UDGLFDOWUDQVIRUPDWLRQVWKHDEROLWLRQRIVODYHU\WKH HDUO\ \HDUV RI WKH 5HSXEOLF  LQGXVWULDOL]DWLRQ VLJQL¿FDQW LPPLJUDWLRQDQGUXUDOH[RGXV±6mR3DXORIRUH[DPSOHGRXEOHGLWVSRSXODWLRQLQWKH ¿QDOGHFDGHRIWKHWKFHQWXU\(XJHQLFVDQGSV\FKLDWU\ZHUHIXVHGLQDQ attempt to reorganize urban centers, with particular concern for “pathologies RIWKHSRRU´±GHOLQTXHQF\DOFRKROLVPSURVWLWXWLRQDORQJZLWKWXEHUFXORVLV Psychiatric Power 253 DQGV\SKLOLV±DQGWKHUHSHDWHGFRUUHODWLRQEHWZHHQPDGQHVVDQGUDFLDODQG SV\FKLFGHJHQHUDWLRQ/RZHUFODVVSRSXODWLRQVEHLQJPRVWO\EODFNRUPLVcegenated, these ideologies associated the project of racial cleansing with PDLQWHQDQFH RI VRFLDO RUGHU DQG FULPH UHGXFWLRQ 0HGLFDO GLVFRXUVH IXQFWLRQHGGXULQJWKHSHULRGDVDPHDQVIRU³VRFLDOGLVTXDOL¿FDWLRQRIEODFNSHRSOH´%LUPDQ7KHDIRUHPHQWLRQHGHXJHQLFLVW.HKOZKRODWHUPRYHG WR5LRZDVDQDFWLYHPHPEHURIWKH/HDJXHIRU0HQWDO+\JLHQHLQWKHV DQGVDQRUJDQL]DWLRQZKHUHRWKHULPSRUWDQW¿JXUHVSDUWLFLSDWHGVXFKDV -XOLDQR0RUHLUD3HGUR,,+RVSLWDO¶VGLUHFWRU0LJXHO&RXWRSUHVLGHQWRIWKH 1DWLRQDO$FDGHP\RI0HGLFLQH&DUORV&KDJDVGLUHFWRURI2VZDOGR&UX] ,QVWLWXWH(GJDU5RTXHWWH3LQWRGLUHFWRURIWKH1DWLRQDO0XVHXPDQG0RQWHLUR/REDWRZULWHUDQGFXOWXUDO¿JXUH 7KH/HDJXHIRU0HQWDO+\JLHQHUHPDLQHGYHU\DFWLYHLQWKHVGXULQJ WKH9DUJDV(UDZKLFKVDZVHYHUDOUHIRUPVDIWHUWKH&RQVWLWXHQW$VVHPEO\7KH/HDJXHIRUPHGDSRZHUIXOOREE\DGYRFDWLQJIRUWKHLGHQWL¿FDWLRQRI health with eugenics, and sought to turn terms such as “eugenetics,” “eufreQLD´³HXJHQLFV´³G\VJHQLFV´LQWRFRPPRQSDUODQFH6WHSDQ7KHLU project consisted in an attempt to “extend the methods of mental hygiene to WKHHQWLUH%UD]LOLDQSRSXODWLRQ´&RVWD)XUWKHUPRUHWKHLUPHPEHUV ZRXOGRFFXS\LPSRUWDQWDGPLQLVWUDWLYHSRVLWLRQVLQ0LQLVWULHVRI(GXFDWLRQ DQG3XEOLF+HDOWKDQGWKH0LQLVWU\RI:RUN,QWKH$VVLVWDQFHIRU3V\- FKRSDWKVDQGIRU0HQWDO3URSK\OD[LVZDVFUHDWHG7KLVPDUNHGDPRPHQWLQ ZKLFKSV\FKLDWU\DFTXLUHGIRUWKH¿UVWWLPHDSURPLQHQWVWDWXVDPRQJRWKHU areas of public health. 7KHVDOVRVDZWKHHPHUJHQFHRIWKH,QWHJUDOLVWVDNLQGRIORFDOIDVFLVW PRYHPHQWOHGE\WKHSROLWLFDODQGOLWHUDU\¿JXUH3OtQLR6DOJDGR&KDUDFWHUL]HG by strong anti-communist sentiments, the movement disseminated a discourse LQZKLFK FRPPXQLVWV ZHUHLGHQWL¿HG ZLWKSDWKRORJLHV RULQIHFWLRXV DJHQWV 0RWWD± This discourse would return, even stronger, decades ODWHUGXULQJWKHSUHFRXSHUD The Estado Novo±ZRXOGHPSKDVL]HWKHSUDFWLFHRISUHYHQWLYH medicine, education, and individual care, while at the same time suppressing more openly racist and eugenicist discourse.5 It also confronted the Integralist PRYHPHQW)XUWKHUPRUHDIWHUWKH%UD]LOLDQVWDWHFHQWUDOL]HGDOOSXEOLF VDQLWDU\DGPLQLVWUDWLRQDQGFUHDWHGWKH1DWLRQDO6HUYLFHRI0HQWDO'LVRUGHUV 61'07KH%UD]LOLDQ+HDOWK&RGHSURSRVHGLQDOVRH[SOLFLWO\FRQdemned terms such as asilo and hospícioDV\OXPDQGKRVSLFHSURSRVLQJWR UHSODFHWKHPZLWK³KRVSLWDO´8QGHU-XVFHOLQR.XELWVFKHFN¶VJRYHUQPHQWWKH 61'0ZRXOGODWHUH[SDQGSV\FKLDWULFVHUYLFHVDFURVVWKHFRXQWU\LQDQH൵RUW to prevent dislocation, with patients having to travel to urban and economic centers, as well as reducing hospital over-population. Finally, this period saw an important expansion of medical posts providing outpatient care for the prevention of mental disorders. While this broad trend saw a marked shift towards prevention in the mental KHDOWK¿HOGWKDWVDPHSHUVSHFWLYHZDVXQGHQLDEO\K\JLHQLFDQGUDFLVWDWLWV  Marlon Miguel foundation. And that same view would continue to structure Brazilian psychiatric policy for years to come. 3. Nise da Silveira: An Exception to the Psychiatric Order :KLOHHDUO\%UD]LOLDQSV\FKLDWU\ZDVJHQHUDOO\DGLVPDOD൵DLURQHLPSRUWDQW ¿JXUHUHSUHVHQWHGDQH[FHSWLRQ'U1LVHGD6LOYHLUD%RUQLQ0DFHLyLQ VKHEHJDQZRUNDVDSV\FKLDWULVWLQWKHHDUO\VLQ5LRGH-DQHLURDWWKH 3UDLD9HUPHOKD3V\FKLDWULF+RVSLWDOLQWKH1DWLRQDO'HSDUWPHQWRI0HQWDO +HDOWK'LQVDPDQGLQWKH%UD]LOLDQ)HPLQLVW8QLRQ8)%$IHOORZWUDYHOHU RIWKH&RPPXQLVW3DUW\DQGPHPEHURIWKH8)%VKHZDVSHUVHFXWHGE\WKH 9DUJDVUHJLPHKHOGLQSULVRQIRUPRQWKVDQGVSHQWVHYHUDO\HDUVOLYLQJ underground. She was eventually accepted back into the public health system, LQDQGEHJDQZRUNDWWKH3HGUR,,+RVSLWDO$OWKRXJKDUHDGHURI)UHXG KHUZRUNLVEDVHGUDWKHURQWKDWRI&DUO*XVWDY-XQJ±ZLWKZKRPVKHFRUUHVSRQGHG±DVZHOODVWKHZRUNRI$QWRQLQ$UWDXGDQG6SLQR]D±ZKRVHZRUN she read with particular devotion during her time in prison. ,QLQFROODERUDWLRQZLWKWKHDUWLVW$OPLU0DYLJQLHU6LOYHLUDRSHQHGD painting studio at the Pedro II Hospital. There, they organized exhibitions and HQFRXUDJHG¿JXUHVRIWKHDUWZRUOGWRYLVLW±DPRQJWKRVHLQYLWHGZHUH%HOJLDQ FULWLF/pRQ'HJDQGDQG%UD]LOLDQFULWLF0iULR3HGURVDDVZHOODVWKHSDLQWers Ivan Serpa and Abraham Palatnik. The collaboration with Pedrosa would SURYHHVVHQWLDOWRWKHVWXGLRDQGODWHUWRWKHIRXQGDWLRQLQRIWKH0XVHXP of Images of the Unconscious. The museum, housed within the hospital, contained the work of Silveira’s patients, which she considered crucial instruments IRUIXUWKHUVFLHQWL¿FVWXG\RISV\FKRVLV6LOYHLUDHPSKDVL]HGWKHFUHDWLRQRID favorable working environment for artistic endeavors and organized permanent exhibitions. The exhibition space was not however conceived for teaching art, but rather as encouraging the patients’ artistic production. Silveira managed, against great adversities, to develop her work over the course of several decades. She struggled constantly with the so-called “modern” psychiDWULFPHWKRGVLQVXOLQVKRFNWKHUDS\&DUGLD]ROLQGXFHGFRQYXOVLRQVSV\FKRVXUJHU\DQGORERWRP\WKDWZHUHFRPPRQSUDFWLFHGXULQJWKHSHULRG1RWRQO\WKDW her patients’ exhibitions too served to call attention to the violent practices and precarious conditions of psychiatry. Here too Pedrosa played a vital role. His conception of modern art was crucial for the critique he would develop of rationality, as well as the methods of modern psychiatric institutions. Underlying Pedrosa’s critical project was an interesting tension: he insisted on the autonomy of form, paying close attention to the work of art, while simultaneously critiquing bourgeois rationale justifying the exclusion of the mentally ill. The “mad” are here neither outside modern art nor a model of transgression, but as Pedrosa puts it, echoing Goethe’s Denn was innen, das ist außen³7KH\>SDWLHQWV@VHHHYHU\WKLQJ VLPXOWDQHRXVO\IURPLQVLGHDQGIURPRXWVLGH´3HGURVD Silveira’s “rebellious psychiatry,” as she herself described her method in her XQ¿QLVKHGDXWRELRJUDSK\0HOORLVQRWMXVWWKHLQWHJUDWLRQRIPDGQHVV Psychiatric Power 255 into humanistic practices, but, based on her Spinozian monistic “unity of WKLQJV´'D6LOYHLUDZLWK0HOORLWLVDOVRDFULWLFDOLQTXLU\ into the separation of nature and culture, and the hierarchical categorization of WKLQJV±DQGZLWKWKHPKXPDQV+HUSV\FKLDWULFPHWKRGFRQVLVWHGLQLQYHVWLJDWLQJDSRVVLEOHUHFRQ¿JXUDWLRQRIOLYLQJWKLQJVDFFRUGLQJWRWKHLUVLQJXODU and plastic forms. For her, “creative activity” mobilizes “several aspects of WKHSV\FKH´DQGLQSDUWLFXODULWV³RUGHULQJDXWRKHDOLQJIRUFHV´LELG Furthermore, she recognizes the necessity, when treating mental disorders, of UHFRQQHFWLQJSDWLHQWVZLWKDVRFLDOHQYLURQPHQWLQFRUSRUDWLQJWKHVX൵HULQJ body into a certain community. Hence, we might call her a kind of “ecological GRFWRU´Pordeus 2018 Silveira’s practice and thought anticipated by several decades many of the principles that would later appear in the Brazilian Psychiatric Reform, as well as resonate with the global institutional reform and anti-psychiatry movements.$OUHDG\LQVKHFUHDWHGWKHCasa das Palmeiras to host former patients of psychiatric institutions. She advocated for the importance of the externato, or outpatient halfway house, crucial for the deinstitutionalization of patients. This dimension will prove central to the Reform project, as we shall soon see. ,Q6LOYHLUDVHQWDOHWWHUWRWKHQ3UHVLGHQW-kQLR4XDGURVSURSRVLQJD national reform work program. Her aim there was to completely rethink the existing psychiatric structure, focusing on the isolationist practices of hospitals: The hospital is reinforcing the pathology, because it does not help at all in re-establishing connections between the patient and their milieu, from which they are being separated because of the pathology. . . . The Hospital EHFRPHVDQH[WUHPHO\H൶FLHQWDSSDUDWXVIRUWKHFKURQL¿FDWLRQ>FURQL¿- cação@RIGLVHDVH 'D6LOYHLUDZLWK0HOOR :KLOH4XDGURVH[SUHVVHGLQWHUHVWLQ6LOYHLUD¶VSURSRVDOKHUHQRXQFHGLWVRPH days later and no further progress was ever made. Her project would be completely forgotten, existing for decades as an exceptional, alternative project. 4. Barbacena and the Military Dictatorship Years The structure of Brazilian psychiatric institutions would remain stable from WKHHQGRIWKH9DUJDV(UDXSWRWKHPLOLWDU\FRXS,Q%UD]LOKDG SV\FKLDWU\KRVSLWDOVRIZKLFKZHUHSULYDWHDQGSXEOLF±WKRXJKSXEOLF KRVSLWDOVZHUHUHVSRQVLEOHIRURIKRVSLWDOEHGV,QWKHQXPEHURI total hospitals approached 135, with 81 hospitals in the private sphere and the UHPDLQLQJSXEOLFDFFRXQWLQJIRURIKRVSLWDOEHGV7KH\HDUVIROORZing the military coup would see the radical redistribution of private and public KRVSLWDOVE\WKHSULYDWHKRVSLWDOVZRXOGUHSUHVHQWRIKRVSLWDO EHGV3DXOLQ7XUDWR  Marlon Miguel Indeed, the psychiatric model implemented during the Brazilian dictatorship ±ZDVEDVHGRQWKHSULQFLSOHRISULYDWHFDUH7KHVWDWHLWVHOILQYHVWHG in the private system, providing the working classes with access to these services through social security policies, subcontracting those same services ZLWKLQSXEOLFKRVSLWDOV7KHSXEOLFV\VWHPZDVWKXVQHJOHFWHGUHD൶UPLQJ once again, the idea of the public psychiatric hospital as a place of isolation, VHJUHJDWLRQDQG³FKURQL¿FDWLRQ´RISDWLHQWVWUHDWHGLQWKHVHLQVWLWXWLRQV±D ]RQHRI³VRFLDODEDQGRQPHQW´Biehl 2005$WWKHVDPHWLPHDQGEHFDXVHRI WKHFDWDVWURSKLFVWDWHRISXEOLFVHUYLFHVWKHGLVFRXUVHHPSKDVL]LQJWKH³H൶ciency” of the smaller, private services began to gain ground. The privatization of the psychiatric sector was accompanied by a huge LQFUHDVHLQKRVSLWDOL]DWLRQV%HWZHHQDQGWKHKRVSLWDOSRSXODWLRQ VZHOOHGE\±DOWKRXJKWKHVDPHQXPEHUMXPSHGWRLQSULYDWHLQVWLWXWLRQVidem3ULYDWHKRVSLWDOEHGVIXQGHGE\WKHVWDWHLQFUHDVHGIURP LQWRLQUHDFKLQJLQWKHQXPEHURISV\FKLDWULF VSDFHVODFNLQJLQSURSHUKRVSLWDOEHGVleito-chão, translated euphemistically DV³JURXQGEHGV´FOLPEHGWRLQWKHSULYDWHKRVSLWDOVidem; Resende 7KHVHQXPEHUVDUHVLJQL¿FDQWLQVRIDUDVWKH\DOVRUHYHDOWKHGRPLQDQW perspective structuring psychiatric discourse: hospitalization. The dominant psychiatric ideology during this period held that the proper place for the mad was away from the public eye and enclosed in the asylum. Lacking in other clinical services to assist, host, and treat patients with mental disorders, the only remaining option was to send them to hospitals. And, furthermore, hospitalization in this discourse implied long-term hospitalization. As all these transformations were taking place, the psychiatric system became a very lucraWLYHEXVLQHVVIRUSULYDWHKRVSLWDOVUHFHLYLQJPRQH\IURPWKHVWDWH±EXWODFNLQJLQJRYHUQPHQWRYHUVLJKW±IRUWKHSDWLHQWVWKH\UHFHLYHG7KHSHULRGLQ TXHVWLRQWKXVEHFDPHNQRZQDVWKHERRPRI³PDGQHVVLQGXVWU\´0HOOR; &HUTXHLUD; Amarante 2011 6WDWLVWLFDO¿JXUHVIURPWKHSHULRGDOVRUHÀHFWWKHDEVHQFHRIVWDWHFRQWURO ,QWKHVLWZDVFDOFXODWHGWKDWPRUHWKDQKRVSLWDOL]HGSV\FKLDWric patients lacked a bed, that hospitalization periods on average lasted seven PRQWKVDQGWKDWWKHPRUWDOLW\UDWHDWSV\FKLDWULFIDFLOLWLHVZDVWLPHVKLJKHU WKDQLQRWKHUKRVSLWDOVIRUFKURQLFGLVHDVHV3DXOLQ7XUDWR$OOWKH while, given the military dictatorship, any type of dissenting voice against the VWDWHRIDV\OXPVZDVRIWHQSDLGZLWK¿ULQJVSHUVHFXWLRQDQGH[SXOVLRQIURP public service. Higher rates of hospitalization during the dictatorship were linked in turn with the shift towards the so-called preventive orientation of prior decades, a SROLF\WKDWDVZHKDYHVHHQZDVSUHPLVHGRQDUDFLVWPRGHO1RWXQOLNHWKH PRGHOLPSOHPHQWHGE\WKH8QLWHG6WDWHVLQWKHVSV\FKLDWU\DLPLQJDW SUHYHQWLQJVRFLDOLQVWDELOLW\WDUJHWHGFHUWDLQSRSXODWLRQSUR¿OHV,QWKH86$ these were segregated minorities: black and poor people, hippies and the drug GHSHQGHQW7KLVSKHQRPHQRQUHÀHFWHGDYHU\SUREOHPDWLF³FRQFHSWXDOVOLSpage,” wherein “social deviation, a by-product of the individual’s political and Psychiatric Power  economic maladjustment” was correlated with “the behaviour of the mentally LOO´%LUPDQ&RVWD7KHSV\FKLDWU\LQVHUYLFHRIWKHVWDWHDQGDV ³PDQDJHURIULVNV´&DVWHOEHFRPHVDGDQJHURXVWRRODQGWKHLQÀXHQFH of this ideology is very present in the Brazilian context. 7KH V DOVR ZLWQHVVHG WKH XSGDWLQJ RI WKH FRPPXQLVWDVHQHP\GLVcourse. This same discourse was accompanied by the revival of a discourse FRQFHUQLQJWKHSDWKRORJLFDODQGLQIHFWLRXVLQ¿OWUDWLRQRIIRUHLJQDJHQWVUHSresenting a disruption of a supposedly natural, organic order. These elements, WRJHWKHUOHQWZHLJKWWRDGLVFRXUVHLQZKLFKWKH¿JXUHRIWKH³PDG´ZDVVWLJmatized, while expanding on the notion of madness and deviation and emphasizing the need for exclusion and isolation. Perhaps no other institution better represents the dramatic situation of the %UD]LOLDQSV\FKLDWULFV\VWHPDVWKH&RORQLDO+RVSLWDORI%DUEDFHQDLQ0LQDV *HUDLV8SRQKLVYLVLWWR%DUEDFHQDLQ)UDQFR%DVDJOLDFRPSDUHGWKH KRVSLWDOWRD³FRQFHQWUDWLRQFDPS´$UEH[DQGLQGHHGLWZDVD SHUIHFWH[DPSOHRID³WRWDOLQVWLWXWLRQ´*R൵PDQQ7KHKRVSLFHZDV IRXQGHGLQDORQJZLWKWKHFUHDWLRQRIWKHFRXQWU\¶V¿UVWSV\FKLDWULFKRVSLWDOVDQGZDVGHVLJQHGDFFRUGLQJWRWKH³FRORQ\´PRGHO±LVRODWHGIURPWKH urban centers, the asylum would be a place where patients were meant to work as part of their treatment, according to the motto Labor/Praxis Omnia Vincit:RUN&RQTXHUV$OO7KHFRORQ\KDGLQLWLDOO\EHHQSURMHFWHGWRKRVW SDWLHQWV'XULQJLWV¿UVWWKUHHGHFDGHVDOPRVWRIWKHKRVSLWDO¶VIXQGLQJ FDPHIURPWKHFRPPHUFLDOL]DWLRQRISURGXFWVKDUYHVWHGWKHUHEHDQVFRUQ SRWDWRHVHWFDVZHOODVIURPWKHSDWLHQWV¶ODERUIRUFHHPSOR\HGIRUDYDULHW\ of activities, such as road maintenance. The colony started to become famous DURXQG DQG JRWTXLFNO\ RYHUSRSXODWHG$URXQGWKLV SHULRG LW ZRXOG DOUHDG\KDYHDERXWSDWLHQWV-RVp&RQVHQVR)LOKR0LQDV*HUDLV6WDWH 1DWLRQDO'HSDUWPHQWRI1HXURSV\FKLDWU\¶VGLUHFWRUDWWKDWPRPHQWGHFLGHG to replace the usual hospital beds by “ground-beds” made of grass, something WKDWZRXOGEHODWHULQDGRSWHGE\RWKHUDV\OXPVRIWKHVWDWH The situation would progressively worsen in the following decades, with LQFUHDVLQJO\PRUHSHRSOHVHQWWRWKHFRORQ\7KHDV\OXPEHFDPHD¿WWLQJV\Pbol for the use of psychiatry as tool for power, beyond its supposed treatment RIPHQWDOLOOQHVV,WLVFDOFXODWHGWKDWRIWKHSDWLHQWVKRVSLWDOL]HGGLGQRW HYHQKDYHDSURSHUPHQWDOGLVRUGHUGLDJQRVLV$UEH[3DWLHQWVZHUHVHQW there for a variety of unrelated reasons: epilepsy, alcoholism, homosexuality, SURVWLWXWLRQVRFLDOGLVRUGHURUWRXQEXUGHQLQÀXHQWLDOPHPEHUVRIVRFLHW\ 0DQ\SUHJQDQWZRPHQZHUHDOVR³KRVSLWDOL]HG´GXULQJWKDWSHULRGWKHYLFWLPV RIUDSH±E\WKHLUERVVHVORYHUVHWF±RUWKHGDXJKWHUVRILQÀXHQWLDOODQGRZQers who had engaged in premarital sex. At least 30 babies were born inside the asylum and were taken from their mothers. 3HRSOHZHUHRIWHQVHQWWR%DUEDFHQDE\WUDLQV±WKHVRFDOOHGtrem dos loucosWUDLQRIWKHPDG±WKDWZRXOGOHDYHFURZGHGDQGUHWXUQHPSW\0RVWRI the individuals were sent there to die or to remain enclosed forever. With one SV\FKLDWULVWIRUHYHU\SDWLHQWVRYHUSRSXODWHGVSDFHVIULJKWIXOFRQGLWLRQV  Marlon Miguel all these elements that were central to the Reform, the hospital-centric model DJDLQUHDUVLWVKHDGDORQJZLWKWKHDOOSRZHUIXOSV\FKLDWULVW±DPHUHSXSSHW DFWLQJRQEHKDOIRIDUDGLFDOO\DXWKRULWDULDQLGHRORJ\WKDWKDWHVGL൵HUHQFH Acknowledgment ,DPJUDWHIXOWRWKH)&7³)XQGDomRSDUDD&LrQFLDHD7HFQRORJLD,3´IRU WKHLU¿QDQFLDOVXSSRUW6WLPXOXVRI6FLHQWL¿F(PSOR\PHQW,QGLYLGXDO6XSSRUW &((&,1'&3&7 Notes 1. IWKDQN1LFRODV$OOHQIRUSURRIUHDGLQJP\WH[W 2. And even inside psychiatric institution employing more humane and experimental DSSURDFKHVWKHVHSUDFWLFHVZHUHWKHH[FHSWLRQ,QWKH\HDUV±IRUH[DPSOH DWWKH-XTXHU\+RVSLWDOZKHUH&pVDUZRUNHGRQO\RISDWLHQWVZRXOG WDNHSDUWLQWKH$UWV6HFWLRQ&DEDxDV 3. Foucault notes that the appearance of the psychiatric hospital in Europe and “masVLYHKRVSLWDOL]DWLRQV´ZHUHDOVRD³SROLFHD൵DLU´LQVSLUHGE\FRQFHUQVYHU\GLYHUJHQWIURP³KHDOLQJ´)RXFDXOW  In fact, colonial asylums in particular were conceived as places not only for the PDG EXW IRU DOO WKRVH EUDQGHG XQGHVLUDEOH 5RGULJXHV &DOGDV UHVSRQVLEOH IRU PRYLQJWKH-XOLDQR0RUHLUD+RVSLWDOWRWKH-DFDUHSDJXiQHLJKERUKRRGFODLPHG LQWKDW³EHVLGHVDOFRKROLFVPDGUHWDUGHGGHOLQTXHQWV´WKH$V\OXPZDVDOVR meant for “the undesired enemies of order and the public good, possessed by the red delirium, fanatics of the bloody and dangerous anarchists and communists docWULQHVRI0DU[LVPRU%ROVKHYLVP´5RGULJXHV&DOGDVZLWK+LGDOJR 5. Framed by a cultural and social perspective, although also impacting policies and ideologies, the eugenicist discourse was progressively replaced by that of racial democracy, thanks to authors such as Gilberto Freyre. Freyre’s celebrated formulation emphasized, on the contrary, the positive aspects of Brazilian miscegenation. Despite that, psychiatric institutions would remain a locus of sanctioned exclusion, UHÀHFWLQJWKHVRFLRHFRQRPLFVWUXFWXUHRI%UD]LOLDQVRFLHW\  )RUH[DPSOHDIWHUYLVLWLQJWKH0XVHXPRI,PDJHVRIWKH8QFRQVFLRXVLQ Ronald Laing would recognize her work as essential to the study of psychosis.  This was the case of, among others, Paulo Amarante, who, along with two colOHDJXHV ZDV ¿UHG DIWHU GHQRXQFLQJ WKH FRQGLWLRQV LQ WKH DV\OXP ZKHUH WKH\ ZRUNHG$PDUDQWHRU)UDQFLVFR%DUUHWRSHUVHFXWHGE\WKH5HJLRQDO &RXQFLORI0HGLFLQHDIWHU¿OLQJDUHSRUWRQWKH&RORQLDO+RVSLWDORI%DUFHQD $UEH[ 8. Ronald Laing takes a similar stance when he claims that mental illness should not be taken as the natural object that psychiatry takes it to be, but rather an experience of the subject in their relationship with the socius. However, his position concerning pathology seems much more relativistic, where the division between the “norPDO´DQGWKH³SDWKRORJLFDO´DSSHDUVWREHH[WUHPHO\EOXUUHGFI/DLQJ  2QHFDQUHYLVLWWKHWHUP³SV\FKRVRFLDOPHGLFLQH´DVLWDSSHDUVLQWKH%ULWLVKFRQWH[WDURXQGPLGWKFHQWXU\LQ-DPHV/+DOOLGD\¶VZRUN 10. The USA, for example, saw the emergence of “deinstitutionalization” practices PHDVXUHVWDNHQWRKHOSWKHSDWLHQWVZKHQWKH\OHDYHWKHKRVSLWDODQGDFRPPXQLW\ care logic, in which the creation of mental health centers, outpatient care, clinical residences, shelters, and day-hospitals ended up contributing to the medicalization of life and even more demands from people concerning these services. Psychiatric Power  11. 7KH¿UVW&$36XQLWRSHQHGLQLQ6mR3DXOR6HYHUDOXQLWVZHUHDOVRFUHDWHG LQ6DQWRVDIWHUWKH&DVDGD6D~GH$QFKLHWDZDVVKXWGRZQ7KH&$36DUHORFDOWHUritorial, outpatient assistance structures. Their guiding inspiration was to open up the PHQWDOKHDOWKVHFWRUDQGFRQQHFWZLWKFLYLOVRFLHW\7KHUHDUH¿YHW\SHVRIVWUXFWXUHV DQGVRPHIXQFWLRQKRXUVZLWKWKHFDSDELOLW\RIWUHDWLQJVXEMHFWVGXULQJFULVHV'LIferent from hospitals, they are open spaces and allow the patient to be accompanied E\UHODWLYHV7KH&$36DUHDOVRHQFRXUDJHGWRFUHDWHGL൵HUHQWNLQGVRIUHODWLRQDO clinical, and expressive activities, with the aim of reducing medication and preventing hospitalization. They are open to professionals of other areas, such as artists who can organize activities there and are invited to interact with the local territory. 12. 3V\FKLDWULVW4XLULQR&RUGHLURVHUYHGDV7HPHU¶VJHQHUDOFRRUGLQDWRUIRUWKH0HQWDO +HDOWK$OFRKRODQG'UXJV6HFWLRQRIWKH0LQLVWU\RI+HDOWKDQGLVQRZ%ROVRQDUR¶V1DWLRQDO6HFUHWDU\RI&DUHDQG'UXJV3UHYHQWLRQLQWKH0LQLVWU\RI&LWLzenship. He is a clear supporter of forced hospitalization and defends that mental healthcare should be separated from drugs-addiction policies transforming drugs LQWRDSULPDULO\³SROLFHD൵DLU´ References Amarante, Paulo, ed. 2011. Saúde mental e atenção psicossocial5LRGH-DQHLUR)LRFUX] Arbex, Daniela. 2018. Holocausto Brasileiro. Genocídio: 60 mil mortos no maior hospício do Brasil. São Paulo: Geração Editorial. ———. 2013. Holocausto Brasileiro. São Paulo: Geração Editorial. %DVDJOLD)UDQFRHG³&RUSVUHJDUGHWVLOHQFH/¶pQLJPHGHODVXEMHFWLYLWpHQ psychiatrie” [Body, viewpoint, and silence: The enigma of subjectivity in psychiaWU\@L’Evolution Psychiatrique± ²²²A instituição negada: relato de um hospital psiquiátrico5LRGH-DQHLUR Edições Graal. %LHKO-RmR*XLOKHUPHVita: Life in a Zone of Social Abandonment2DNODQG 8QLYHUVLW\RI&DOLIRUQLD3UHVV %LUPDQ-RHO³2QHJURQRGLVFXUVRSVLTXLiWULFR´,QCativeiro e liberdade, edited by -DLPH'D6LOYD3DWUtFLD%LUPDQDQG5HJLQD:DQGHUOH\±5LRGH-DQHLUR8(5- %LUPDQ-RHODQG-XUDQGLU)UHLUH&RVWD³2UJDQL]DomRGHLQVWLWXLo}HVSDUDXPD psiquiatria comunitária.” In Psiquiatria social e reforma psiquiátrica, edited by $PDUDQWH3DXOR±5LRGH-DQHLUR)LRFUX] %UDVLO &RQVHOKR )HGHUDO GH 3VLFRORJLD  Hospitais Psiquiátricos no Brasil: Relatório de Inspeção Nacional: 2018%UDVtOLD&)3$YDLODEOHDWhttps://site.cfp. org.br/publicacao/hospitais-psiquiatricos-no-brasil-relatorio-de-inspecao-nacional/. %UDVLO0LQLVWpULRGD6D~GH³1RWD7pFQLFD(VFODUHFLPHQWRVVREUHDVPXGDQoDV QD 3ROtWLFD 1DFLRQDO GH 6D~GH 0HQWDO H QDV 'LUHWUL]HV QD 3ROtWLFD 1DFLRQDO VREUH 'URJDV´ &RRUGHQDomR 1DFLRQDO GH 6D~GH 0HQWDO ÈOFRRO H 2XWUDV 'URJDV 1RYHPEHU$YDLODEOHDWZZZDEUDVFRRUJEUVLWHZSFRQWHQWXSORDGV BBBB1RWDB7H&&FQLFDBQRBB(VFODUHFLPHQWRVBVREUHBDVB PXGDQF&&$DVBGDB3ROLWLFDBGHB6DX&&GHB0HQWDOSGI. &DEDxDV.DLUD0DULHLearning from Madness: Brazilian Modernism and Global Contemporary Art&KLFDJR7KH8QLYHUVLW\RI&KLFDJR3UHVV &DVWHO5REHUWLa gestion des risques3DULV/HVeGLWLRQVGH0LQXLW &HUTXHLUD/XL]Psiquiatria social: problemas brasileiros de saúde mental. São Paulo: Atheneu. &RVWD-XUDQGLU)UHLUHHistória da Psiquiatria no Brasil5LRGH-DQHLUR*DUDPRQG  Marlon Miguel 'HOJDGR3HGUR*DEULHO³$SVLTXLDWULDQRWHUULWyULRFRQVWUXLQGRXPDUHGHGH atenção psicossocial.” In Saúde em Foco: informe epidemiológico em saúde coletiva. Saúde Mental: a ética de cuidar5LRGH-DQHLUR6HFUHWDULD0XQLFLSDOGH6D~GH9, ± ²²²³5HIRUPDSVLTXLiWULFDHVWUDWpJLDVSDUDUHVLVWLUDRGHVPRQWH´Trab. educ. saúde5LRGH-DQHLUR(SXE$YDLODEOHDWKWWSG[GRLRUJ VRO. )RXFDXOW0LFKHO+LVWRLUHGHODIROLHjO¶kJHFODVVLTXH. Paris: Gallimard. *R൵PDQ(UYLQJAsylums. Essays on the Social Situation of Mental Patients and other Inmates1HZ<RUN$QFKRU%RRNV Hidalgo, Luciana. 2011. Arthur Bispo do Rosário. O senhor do labirinto5LRGH-DQHLUR Rocco. ,%*(,QVWLWXWR%UDVLOHLURGH*HRJUD¿DH(VWDWtVWLFDVEstatísticas do século XX. /DLQJ5RQDOG'DYLGThe Politics of Experience and The Bird of Paradise0LGdlesex: Penguin. 0DFKLQ5RVDQDDQG$QGUp0RWD³(QWUHRSDUWLFXODUHRJHUDODFRQVWLWXLomR GHXPDµORXFXUDQHJUD¶QR+RVStFLRGH-XTXHU\HP6mR3DXOR%UDVLO±±´ In Interface. Comunicação, saúde, educação9RO%RWXFDWX$YDLODEOHDW KWWSG[GRLRUJLQWHUIDFH. 0HOOR&DUORV*HQWLOHSaúde e assistência médica no Brasil5LRGH-DQHLUR &(%(6 0HOOR/XL]&DUORVNise da Silveira: caminhos de uma psiquiatra rebelde. 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Mythology, History, Politics and Art HGLWHG E\ -RQDWKDQ Burke. London: Routledge. 5HFKHUFKHV  -RXUQDO  Histoire de la psychiatrie de secteur ou le secteur impossible0DUFK&(5), 5HFKHUFKHV-RXUQDOHistoires de La Borde. L’organisation du travail à la clinique de Cour-Cheverny (1953–1963)0DUFK±$SULO&(5), 5HLV-RVp5REHUWR)UDQFR³+LJLHQHPHQWDOHHXJHQLDRSURMHWRGHµUHJHQHUDomR QDFLRQDO¶ GD /LJD %UDVLOHLUD GH +LJLHQH 0HQWDO ±´ 0DVWHU WKHVLV 8QLYHUVLGDGHGH&DPSLQDV$YDLODEOHDWhttp://repositorio.unicamp.br/jspui/handle/ 5(326,3. 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